Chapter,  Paragraph

  1 Pref   |                           Preface.~ “Jesus came into Galilee, preaching
  2 Pref   |      tradition of the Jewish people, Jesus saw His mission as a renewal
  3 Pref   |           who is to be worshiped, as Jesus said, “in spirit and truth” (
  4 Intro,6|      realities within its own bosom. Jesus’ words ring out: “You are
  5 1,2    |           the historical ministry of Jesus. The fullness of the good
  6 1,2    |        veracity of the essentials of Jesus' ministry on which the Gospels
  7 1,2    |          exceeding joy, and embraces Jesus~with words? . . . How he
  8 1,3    |         servant girl on the night of Jesus' passion. For Chrysostom
  9 1,3    |           know “nothing . . . except Jesus Christ and Him crucified” (
 10 1,4    |              heavenly birth of which Jesus spoke to Nicodemus, and
 11 2,1    |          that laid by the apostles — Jesus Christ himself, crucified
 12 2,2    |              into comprehensive view Jesus' whole ministry. The basic
 13 2,2    |            events of the ministry of Jesus as recorded in the Gospels,
 14 2,2    |           annunciation, the birth of Jesus, His baptism, transfiguration,
 15 2,2    |              Son, the Last Judgment, Jesus's call to mutual forgiveness,
 16 2,2    |       forgiveness, the confession of Jesus as the Christ and Son of
 17 2,2    |           and the triumphal entry of Jesus into Jerusalem. The Pentecostal
 18 2,2    |             the paralytic of John 5, Jesus's meeting with the Samaritan
 19 2,2    |             comprehensive account of Jesus’ ministry, reflecting a
 20 2,2    |             the Last Supper in which Jesus by means of solemn words
 21 2,3    |           catechizing them regarding Jesus' commandments. Among the
 22 2,3    |       agreement on the essentials of Jesus's ministry, the basis of
 23 2,3    |         incarnation, the miracles of Jesus, His death and resurrection,
 24 2,3    |              heavenly birth of which Jesus spoke to Nicodemus, and
 25 2,4    |           focus is on the reality of Jesus Christ as the eternal and
 26 2,4    |         through a new birth, just as Jesus said to Nicodemos (Jn 3:
 27 2,4    |               a “new birth,” just as Jesus had proclaimed to Nicodemos
 28 2,4    |           anathema from the Lord God Jesus Christ.[78]~ ~
 29 3,4    |         Orthodox Evangelical Ethos.~ Jesus began His ministry with
 30 3,4    |            formidable challenge that Jesus faced was how to break through “
 31 3,4    |          problem was that, as far as Jesus could see, it did not make
 32 3,4    |             place of the living God. Jesus’ answer was to confront
 33 3,4    |        historical experience of God. Jesus began with the heralding
 34 3,4    |           with the announcement that Jesus Himself was the agent of
 35 3,4    |             which, as in the case of Jesus, he could announce the transformative
 36 3,4    |        eternal life” (Jn 3:16). When Jesus met the Samaritan woman,
 37 3,4    |            response. The ministry of Jesus is marked by such questions
 38 3,4    |            want to enter into life?” Jesus taught that we must ask
 39 3,4    |             much fruit” (Jn 15:4-5). Jesus taught the disciples not
 40 3,4    |           evangelization is witness. Jesus used the metaphors of salt
 41 3,4    |          preach is not ourselves but Jesus Christ as Lord, with ourselves
 42 3,4    |       ourselves as your servants for Jesus’ sake. For it is the God
 43 3,4    |       destroyed, so that the life of Jesus may be manifest in our mortal
 44 4,2    |             emphasizes the status of Jesus as the risen Lord who declares: “
 45 4,2    |          concerning the authority of Jesus sum up the christology of
 46 4,2    |              account of the birth of Jesus as Emmanuel/”God with us” (
 47 4,2    |       baptism and transfiguration of Jesus where He is manifested as
 48 4,2    |           and the majestic prayer of Jesus in Mt. 11:25-27:~ ~I thank
 49 4,2    |              divine authority, which Jesus as risen Lord and unique
 50 4,2    |        confession. Because the risen Jesus, by His manifested status
 51 4,2    |            account of the baptism of Jesus highlights the divine sonship
 52 4,2    |                The grace of the Lord Jesus Christ and the love of God
 53 4,2    |             of Israel, the Father of Jesus Christ, should be mentioned
 54 4,2    |           Father . . . and one Lord, Jesus Christ” (1 Cor. 8:5-6).
 55 4,2    | understanding of monotheism based on Jesus’ ministry, particularly
 56 4,2    |              we exist, and one Lord, Jesus Christ, through whom are
 57 4,2    |              to the Evangelist John, Jesus of Nazareth is the incarnate
 58 4,2    |             9-11; 15:26). Presenting Jesus’ ministry against the background
 59 4,2    |      Almighty . . . and in one Lord, Jesus Christ . . . and in the
 60 4,3    |            systematic arrangement of Jesus’ teaching in several long
 61 4,3    |              of ethical obedience to Jesus’ teaching, but also sacramental,
 62 4,3    |          night of his sacred passion Jesus, while at table with His
 63 4,3    |          handed to you that the Lord Jesus on the night when He was
 64 4,3    |              Spirit for obedience to Jesus Christ and for sprinkling
 65 4,3    |            acceptable to God through Jesus Christ” (1 Pt 2:4-5).~ In
 66 4,3    |       function. According to Miller, Jesus’ ministry is summed up by
 67 4,3    |           the filial relationship of Jesus with the God of Israel.
 68 4,3    |             its being in relation to Jesus Christ and shares with him
 69 4,3    |             benefit, happens through Jesus Christ who lived and died
 70 4,4    |           are integrally connected.~ Jesus began his ministry with
 71 4,4    |        message the announcement that Jesus himself was the inaugurator
 72 4,4    |      Christian movement, anchored on Jesus and the apostles, was its
 73 4,4    |            Luke present the birth of Jesus as the good news of the
 74 4,4    |            The Evangelist Mark views Jesus’ entire adult ministry as
 75 4,4    |           beginning of the Gospel of Jesus Christ, the Son of God” (
 76 4,4    |               The paschal promise of Jesus is: “In that day you will
 77 5,2    |         primary example of prayer is Jesus Himself. Jesus grew up in
 78 5,2    |             prayer is Jesus Himself. Jesus grew up in an extended family
 79 5,2    |                Like all devout Jews, Jesus was a man of prayer. He
 80 5,2    |          wanted to acclaim Him king, Jesus left both them and the disciples,
 81 5,2    |             and your minds in Christ Jesus (Phil. 4:4-7).~ ~The following
 82 5,3    |            who call upon the name of Jesus Christ” (oi epikaloumenoi
 83 5,3    |         writes: “If you confess that Jesus is Lord and believe in your
 84 5,5    |          Through the practice of the Jesus Prayer, the pilgrim was
 85 5,5    |           Evangelist Luke notes that Jesus “went up to the mountain
 86 5,5    |           less actual theosis.~ When Jesus descended from the transfiguration
 87 5,5    |       epileptic boy. In exasperation Jesus cried out: “O faithless
 88 6,1    |            Christian life is knowing Jesus Christ who became poor so
 89 6,1    |              divine message: to know Jesus Christ through the power
 90 6,1    |          rosary”) and was taught the Jesus Prayer — “Lord Jesus Christ,
 91 6,1    |             the Jesus Prayer — “Lord Jesus Christ, Son of God, have
 92 6,1    |           the Mother of God, and the Jesus Prayer entered into my heart.”[
 93 6,1    |            invocation of the Name of Jesus works spontaneously and
 94 6,1    |             Holy Spirit to know~that Jesus Christ is God.[99]~ I brought
 95 6,4    |           monastery he practiced the Jesus Prayer and soon was granted
 96 6,4    |            invocation of the Name of Jesus Christ. This uninterrupted
 97 6,5    |           but derive from the Bible. Jesus and John the Baptist radically
 98 6,5    |            to wage spiritual battle. Jesus also said that it takes
 99 6,5    |        matter of the mind and heart. Jesus said that all thoughts proceed
100 6,5    |            inner prayer, such as the Jesus Prayer, which being brief
101 7,1    |           religious life. “Teacher,” Jesus was challenged by some religious
102 7,1    |             the presence of a crowd, Jesus remained silent, scribbling
103 7,1    |          with the oldest, went away. Jesus then said to the woman: “
104 7,1    |            of the law and tradition. Jesus was concerned about God'
105 7,1    |         destroy the woman as well as Jesus who undoubtedly appeared
106 7,1    |        tradition. In a masterful way Jesus not only escaped the trap
107 7,4    |         Father, echoing the words of Jesus, said: “The devil cannot
108 7,4    |              leaders who came before Jesus, just as the accusing brothers
109 7,4    |           respective traditions. Yet Jesus and the two elders of the
110 8,2    |            the “surpassing worth” of Jesus his Lord (Phil. 3:8-9).~ ~
111 8,3    |       confess with [their] lips that Jesus is Lord and believe in [
112 8,4    |            years before Christ. When Jesus and His disciples “reclined”
113 8,4    |            the Father, and one Lord, Jesus Christ. Idol gods are nothing,
114 9,1    |         which the entire ministry of Jesus was interpreted and proclaimed
115 9,2    |             Father and with His Son, Jesus Christ. And we are writing
116 9,2    |               What an unusual Father Jesus presents to us: a Father
117 9,2    |       glorious image of God our Lord Jesus has shown to us? See what
118 9,2    |             in the religion in which Jesus grew up. By way of analogy,
119 9,2    |              in God through our Lord Jesus Christ, through whom we
120 9,2    |              from the love of God in Jesus Christ — neither tribulation,
121 9,2    |         during His earthly ministry, Jesus spoke of the Holy Spirit
122 9,2    |              demons. On one occasion Jesus said: “I came to cast fire
123 9,2    |         about 120 of them, including Jesus’ mother, the other women
124 9,2    |       followers, and the brothers of Jesus according to the Book of
125 9,3    |         Orthodoxy. It is a way which Jesus called narrow and hard,
126 9,3    |              of their religion, that Jesus chose precisely a Pharisee
127 9,3    |             Amazing is the fact that Jesus does not deny the Pharisee’
128 10,1   |          existence is life with God. Jesus said: “What does it profit
129 10,1   |              word “soul” (psyche) in Jesus’ statement is often translated
130 10,1   |             Spirit was poured out on Jesus’ followers. Divine grace
131 10,1   |            May the grace of our Lord Jesus Christ and the love of God
132 10,5   |            inception in the words of Jesus: “The time is fulfilled,
133 10,5   |             of faith and repentance. Jesus challenged His hearers to
134 11,3   |              in God as the Father of Jesus Christ, faith and life are
135 11,4   |            as yourself (Lev. 19:18). Jesus and another Jewish sage
136 11,4   |              the dignity and role of Jesus, as well as the dignity
137 11,4   |           would say to a Christian, “Jesus of Nazareth was only a prophet,
138 11,4   |       according to his experience of Jesus of Nazareth as the risen