Chapter,  Paragraph

  1 Pref   |        Gospel of Matthew express a truth perhaps uniquely applicable
  2 Pref   |         Jesus said, “in spirit and truth” (Jn 4:23-24). In the course
  3 Intro,1|         the lie that the universal truth of Orthodoxy can equally
  4 Intro,1|             both witnessing to the truth and accepting criticism
  5 Intro,1|        criticism because “wherever truth is, Christ is there.”[2]
  6 Intro,1|           in conformity with one’s truth claims with a sense of genuine,
  7 Intro,2|        possesses and proclaims the truth as a gift of God. At the
  8 Intro,2|           said: “I am the way, the truth and the life” (Jn 14:6).
  9 Intro,2|             Jn 14:6). Based on the truth of the person and saving
 10 Intro,2|            and universal vision of truth pertaining to God, man,
 11 Intro,2|           aspects of the universal truth of Orthodoxy to be interpreted
 12 Intro,2|            as objective and living truth, yet apart from both blind
 13 Intro,2|        urgent task is to integrate truth and life — orthodoxia and
 14 Intro,2|            in whatever elements of truth others may possess and humbly
 15 Intro,2|         free and open society, the truth itself is the most powerful
 16 Intro,2|         force. The presentation of truth, enacted in word and deed,
 17 Intro,4|      foster worship “in spirit and truth” (Jn 4:23-24), worship as
 18 Intro,5|           spirit of Christ’s love, truth and righteousness. Called
 19 Intro,6|            intention is to let the truth speak for itself and to
 20 1,1    |        Fathers about the intrinsic truth and power of the Gospel
 21 1,1    |        Christian confidence in the truth of the Gospel to which he
 22 1,2    |          the supreme revelation of truth and life. Each of these
 23 1,2    |            God, a salvific word of truth and life, expressed everywhere
 24 1,2    |      recorded revelation of divine truth, it constitutes the richest
 25 1,2    |   authoritative source of salvific truth for humanity.~ Chrysostom
 26 1,2    |           and had to receive God's truth in written words now recorded
 27 1,2    |    weakness diminishes neither the truth nor the authority of God'
 28 1,2    |           all-sufficient source of truth and healing. To quote him:~ ~
 29 1,2    |           the Bible as a source of truth and a treasure of heavenly
 30 1,2    |            the good news as saving truth for humanity embraces the
 31 1,2    |         the way, error driven off,~truth returning, the word of godliness
 32 1,2    |        passages which express this truth, two may be cited, one from
 33 1,2    |       Chrysostom presents the same truth in another striking way.
 34 1,3    |         possessed universal saving truth and had a sacred calling
 35 1,3    |            of confidence about the truth and power of the gospel
 36 1,3    |          in expounding theological truth but also in demonstrating
 37 1,3    |          Paul, error was banished, truth introduced in its place . . .
 38 1,3    |      standstill . . . The flame of truth rose in splendor over the
 39 1,3    |           a great testimony to the truth of the resurrection. He
 40 2,1    |          aptly called “fidelity to truth” and “respect for mystery.”[
 41 2,1    |          mystery.”[44] Fidelity to truth is being rightly related
 42 2,1    |     apostolic tradition — the full truth of God's saving work through
 43 2,1    |           explication of Christian truth and the maintenance of Christian
 44 2,1    |       shine, nor a time when God's truth has not been suppressed.
 45 2,1    |            Colossians, the word of truth, the mystery hidden for
 46 2,2    |          worship is “in spirit and truth” (Jn 4:24) also contains
 47 2,3    |   ritualism. Worship in spirit and truth cannot occur apart from
 48 2,3    |           from reason and conduct? Truth itself, however it may be
 49 2,3    |       parts of the same reality of truth in which unquestionably
 50 2,3    |           the revelation of divine truth.[51] But in particular the
 51 2,3    |           to the supreme source of truth and heavenly blessings,
 52 2,3    |      boldness about possessing the truth, one meets in Saint John
 53 2,4    |       himself in order to test the truth of the treatise, while being
 54 2,4    |  transformative power of Christian truth. Athanasios is not merely
 55 2,4    |          in Christ presenting “the truth from divine Scripture and
 56 2,4    |            his hearers to test the truth of his witness with these
 57 2,5    |         the great saints, the same truth has primacy, namely, Christ
 58 3,2    |           there is no certainty of truth, do your own thing, be tolerant
 59 3,2    |       parish, speaking to them the truth with love and compassion,
 60 3,3    |            terms of its beauty and truth, is less needed or less
 61 3,4    |       kingdom today — a message of truth and grace, of love and forgiveness,
 62 3,4    |       simply an abstract religious truth or an account of an important
 63 4,2    |          could be further from the truth. This sort of syncretistic
 64 4,4    |        among us, full of grace and truth” (Jn 1:14). Ultimately the
 65 4,4    |          not merely of an abstract truth but of the active and transforming
 66 5,1    |     adoring our God “in spirit and truth” (Jn 4:23-24)?~ These are
 67 5,2    |      Christ ready to fight for the truth of the Gospel before Jews,
 68 5,4    |           anchored on the biblical truth of covenant — diatheke —
 69 5,5    |           worshiping in spirit and truth.” They have spoken of various
 70 6,1    |         grace of God. Yea, this is truth. The Lord Himself is my
 71 6,1    |          profound note of catholic truth and a genuine universal
 72 6,6    |      surest criterion of Christian truth, is love of enemies, says
 73 7,2    |           issue is the question of truth both theoretically and functionally,
 74 7,2    |    theoretically and functionally, truth as the basis of fulness
 75 7,2    |            of fulness of life. But truth is as comprehensive as it
 76 7,2    |       supportive in the pursuit of truth and the enhancement of all
 77 7,3    |           theology and theological truth as sources of discernment
 78 7,3    |        live together in spirit and truth. The prayers and supportive
 79 7,3    |   Classical theology stands on the truth claim that it seeks to understand
 80 7,3    |           just as the struggle for truth and life, is always at hand.
 81 7,3    |           this reality of revealed truth in its universal scope is
 82 7,3    |           character of theological truth grounded in the experience
 83 7,3    |     universal scope of theological truth applicable to all walks
 84 7,3    |           God's presence and God's truth, make the appropriate diagnosis
 85 7,3    |   considerations, and live by this truth with faith and integrity.
 86 7,4    |          of Scripture, a Christian truth, or an aspect of creation,
 87 7,4    |            obligation to speak the truth, spiritual discernment perceives
 88 7,4    |         perceives the freedom that truth works. Practical discernment
 89 7,4    |            perceived a far greater truth, a truth of love, which
 90 7,4    |   perceived a far greater truth, a truth of love, which did not necessarily
 91 7,5    |    psychological fields. Since all truth in life is God’s truth,
 92 7,5    |         all truth in life is God’s truth, theologians, pastors, doctors,
 93 8,3    |           essential experience and truth of the Orthodox faith? These
 94 8,4    |       conviction of possessing the truth, a dynamic ability to develop
 95 9,1    | uncompromising faithfulness to the truth of the Gospel of Christ.~
 96 9,2    |            saints. We proclaim the truth and glory of Orthodoxy.
 97 9,2    |          good news, the beauty and truth, the grace and glory, behind
 98 9,2    |        among us, full of grace and truth” (Jn 1:12). His first disciples
 99 9,2    |            Kingdom of light, life, truth, love, grace and glory.~
100 9,2    |        said: “I am the way and the truth and the life” (Jn 14:6).
101 9,2    |         Father, even the Spirit of truth, who proceeds from the Father, [
102 9,2    |          pillar and bulwark of the truth” (1 Tim. 3:15).~ ~
103 9,3    |            as the way of universal truth and life; and doing so we
104 9,3    |    embracing, loving and doing the truth.~6)      Finally we must
105 9,3    |    Orthodoxy’s universal light and truth to all peoples.~ Christ
106 10,1   |         from God, His love, mercy, truth, righteousness, freedom,
107 10,2   |         Here is what he says:~ ~In truth the Church was a heaven [
108 10,3   |            witness of the life and truth of God. Orthodoxy knows
109 10,3   |           as if God’s presence and truth is manifested primarily
110 10,3   |           basis of the fullness of truth about God, life, creation,
111 10,3   |        Orthodoxy is concerned with truth about all things and invites
112 10,3   |  intellectual comprehension of the truth through the use of our reason,
113 10,5   |              I am the way, and the truth, and the life” (Jn 14:6).
114 10,5   |            presence and power, His truth and righteousness, His love
115 10,5   |        obedience to Christ and His truth, an obedience that unites
116 10,5   |         violate the spirit and the truth of Christ, who in a word
117 11,2   | understanding; to let the light of truth build trust in such a way
118 11,3   |         degree of faithfulness and truth.~ As for me, I should lay
119 11,3   |           faith, seeks God's love, truth, justice, and peace among
120 11,4   |      theology as “a celebration of truth” rather than as “a weapon”
121 11,4   |    definition, filled with as much truth as beauty, is applicable
122 11,4   |         faiths. Above all, let the truth itself, revealed in grace
123 11,4   |            blind to God's love and truth, “even Satan disguises himself
124 11,4   |            commitment to Christian truth and his missionary interests,
125 11,4   |         Shift: Communicating God’s Truth to Our Changing World (Grand