Chapter,  Paragraph

  1 Pref   |          ought~to walk in the same way in which He walked” (1 John
  2 Intro,1|         vision. It is only another way of casting the issue and
  3 Intro,2|         the true faith, that is, a way of faith and life which
  4 Intro,2|        Himself who said: “I am the way, the truth and the life” (
  5 Intro,2|            Fathers our minds are a way of sharing the mind of God.
  6 Intro,2|          true Christian spirit and way of thinking (phronema) reflecting
  7 Intro,2|             and above all, a right way of living (bioma) according
  8 Intro,5|         theosis,” we know that the way to it is through service
  9 1,2    |            out, sin put out of the way, error driven off,~truth
 10 1,2    |         significant. It provides a way of appreciating the diversity
 11 1,2    |            we the sheep;~He is the Way, we they who walk therein;
 12 1,2    |          truth in another striking way. Does not Saint Paul state
 13 1,2    |          be tied in a literalistic way to the Bible alone or even
 14 1,3    |            debating in a ludicrous way with a pagan about Paul
 15 1,4    |           heaven.~ In a particular way, Saint John concentrates
 16 1,4    |           them [the pagans] by our way of life rather than by words.
 17 1,4    |      enumerate his major points by way of conclusion: 1) the overcoming
 18 2,1    |       those who are committed to a way of life and thinking, and
 19 2,1    |           life and thinking, and a way of teaching and worship,
 20 2,2    |      Christianity and the biblical way of the adoration of God.
 21 2,3    |          we may pursue a spiritual way of life, thinking and doing
 22 2,4    |            1 Jn 1:1). In a similar way. Saint Athanasios stresses
 23 3,2    |           continue to occur in the way huge numbers of people in
 24 3,2    |         identify with the American way of life that is, in my opinion,
 25 3,2    |      appropriation of the Orthodox way of life. In our parishes,
 26 3,2    |      indispensable to the Orthodox way of life. Prayer and worship
 27 3,2    |            greater prominence as a way of reawakening the faithful
 28 3,2    |            in a vital and unifying way. To quote the theological
 29 3,3    |      ability to point to their own way of life as concrete proof
 30 3,3    |          the announcement of a new way of life in Christ backed
 31 3,3    |           Christians knew the true way of life to be shared with
 32 3,3    |          to commit themselves to a way of life that is purposeful
 33 3,3    |          because there is a better way. The better way is to center
 34 3,3    |           a better way. The better way is to center on Christ,
 35 3,4    |           in a personal and living way.[89] He lived among a religious
 36 3,4    |         emphasized in a particular way is that the evangelical
 37 3,4    |           Sermon on the Mount. The way of Christ is the way of
 38 3,4    |           The way of Christ is the way of the Cross. But he Gospel
 39 3,4    |      changed world view, and a new way of life based on the Gospel.
 40 4,2    |            and thought in the same way. Just as we prayed, “Our
 41 4,3    |           women of faith in such a way that they themselves, in
 42 5,2    |          His mission. Prayer was a way He affirmed and renewed
 43 5,4    |     knowledge is helpful, the best way to know another as a unique
 44 5,4    |           activities.~ Prayer is a way of looking into God’s face
 45 5,4    |          into our own. Prayer is a way of talking and spending
 46 5,4    |          spending time with God, a way of bridging the gap and
 47 5,4    |           most direct and personal way of doing that is through
 48 5,4    |          ritual can sometimes be a way of avoiding God and evading
 49 5,4    |     managed to grasp a bush on the way down. “Help, help!” he yelled.
 50 5,5    |         heaven or on earth. In The Way of the Pilgrim, through
 51 5,5    |             evil and pain come our way, it may seem that we have
 52 6,1    |          not think of them in this way. What he has to communicate
 53 6,1    |      involved in a deeply personal way both with God and with man.
 54 6,5    |   rebellious,~if you want your own way, your soul will fail and
 55 6,5    |            evil thoughts and in no way obey sinful promptings.
 56 6,5    |        This is the narrow and hard way of the Christian struggle
 57 6,6    |         have not walked the humble way of the Lord but inwardly
 58 6,6    |        them suffering. This is the way of the Lord.~ ~ ~
 59 7,1    |          tradition. In a masterful way Jesus not only escaped the
 60 7,1    |          woman. He also provided a way of escape for his adversaries
 61 7,2    |         something in a penetrating way. Discernment is the power
 62 7,4    |            teaching, guidance, and way of life of the Christian
 63 7,4    |            as the environment. The way to health and wholeness
 64 7,4    |          capacity, and opening the way to ongoing inner transformation.
 65 7,4    |       criteria of progress in this way of life are growing stability
 66 7,5    |            essence of the Orthodox way of life? First, we must
 67 8,2    |         Greek Orthodox mindset and way of life. While in Greece
 68 8,3    |   Christians in a rather conscious way. Of course he is not concerned
 69 8,3    |          grappling in an agonizing way with the problem of the
 70 8,4    |            culture in a systematic way. He deals with ad hoc issues
 71 8,4    |         clearly we can discern our way under the law of Christ (
 72 9,2    |         day someone asked: “By the way, what is in the treasure
 73 9,2    |       Himself, who said: “I am the way and the truth and the life” (
 74 9,2    |           the life” (Jn 14:6). The way to what? The way to the
 75 9,2    |           6). The way to what? The way to the Father, the way to
 76 9,2    |         The way to the Father, the way to communion with Him, the
 77 9,2    |            communion with Him, the way to share again the Father’
 78 9,2    |            which Jesus grew up. By way of analogy, we might catch
 79 9,3    |           a [secular, post-modern] way of life which has already
 80 9,3    | triumphalism. Are we following the way of Christ’s triumph through
 81 9,3    |            Or are we following the way of another kind of triumph
 82 9,3    |        Father Hopko shows the true way for Orthodoxy. It is a way
 83 9,3    |         way for Orthodoxy. It is a way which Jesus called narrow
 84 9,3    |      narrow and hard, but the only way that leads to life. I focus
 85 9,3    |     present it to the world as the way of universal truth and life;
 86 9,3    |            hand we must follow the way of love and affirm whatever
 87 9,3    |      freedom to others by the only way possible — proclaiming,
 88 9,3    |         However, let us follow the way of another Pharisee who
 89 9,3    |        true triumph is achieved by way of humble service and sacrifice,
 90 9,3    |         service and sacrifice, the way of the Cross. There is,
 91 9,3    |          We are afflicted in every way, but not crushed; perplexed,
 92 9,3    |        triumph of Orthodoxy is the way of Christ. Behind the symbols,
 93 10,1   |        fire.~ What is the Orthodox way of life? How can we live
 94 10,1   |           12). To live an Orthodox way of life is to be part of
 95 10,1   |          task is difficult and the way is narrow because we must
 96 10,1   |           himself well knew of the way of the cross when he wrote: “
 97 10,1   |          We are afflicted in every way, but not crushed; perplexed,
 98 10,2   |     ethical. Institutionalism is a way of thought and practice
 99 10,5   |             Christ said: “I am the way, and the truth, and the
100 10,5   |      witness of Christ and a clear way of life. Christian faith
101 10,5   |            This kind of faith as a way of life is the indispensable
102 10,5   |          well, but above all a new way of life according to Christ.
103 10,5   |      turning to God evidenced by a way of life pleasing to Him.
104 10,5   |            repentance is a changed way of life in Christ — and
105 10,5   |          where one must choose one way or the other. It is in this
106 10,5   |           the other. It is in this way that repentance energizes
107 10,5   |            Obedience is meant as a way not of control but of freedom
108 10,5   |          and saints teach no other way to the new life in Christ
109 10,5   |           to welcome you. The safe way is by way of deeds, not
110 10,5   |            you. The safe way is by way of deeds, not mere words,
111 11,1   |       sought to lead people on the way of mutual understanding
112 11,2   |        truth build trust in such a way that pure freedom and mutual
113 11,4   |          an authentically faithful way that its gifts and treasures
114 11,4   |        would not have it any other way! Certainly the Apostle Paul,
115 11,4   |              certainly saw it that way (Rom. chap. 11)!~ But should
116 11,4   |          to these gifts in its own way on the basis of freedom
117 11,4   |          ought to walk in the same way in which He walked.”~   ~[
118 11,4   |         this paradox in a striking way: “Perhaps the saddest thing
119 11,4   |          scholars, I do not in any way call for a diminishment