Chapter,  Paragraph

  1 Pref   |            rooted in the religious tradition of the Jewish people, Jesus
  2 Pref   |          balanced vision of faith, tradition, renewal.~ The proclamation
  3 Pref   |         and guided by the Church’s tradition. Only a balanced vision
  4 Pref   |          vision of personal faith, tradition, and renewal can serve as
  5 Intro,2|          such matters as Bible and tradition, faith and reason, grace
  6 Intro,6|           all creation. The living tradition of Orthodoxy is creative
  7 1,2    |       Chrysostom and the Christian tradition were correct to stress the
  8 1,2    |           the Orthodox theological tradition. The Gospel as a saving
  9 1,3    |           an heir of this glorious tradition of the triumph of Christianity.
 10 2,1    |         The Gospel in the Orthodox Tradition.~ The aim of this chapter
 11 2,1    |            and universal Christian tradition. It applies not only to
 12 2,1    |            Gospel of the apostolic tradition — the full truth of God'
 13 2,2    |    creative power and authority of tradition, the sacramental efficacy
 14 2,2    |     through Christ. The liturgical tradition in subsequent centuries
 15 2,2    |           together in the Orthodox tradition:[46]~ ~Though the tomb was
 16 2,2    |          as saints by the Orthodox tradition which affirms the active
 17 2,2    |            horizon of the biblical tradition.~ For the Orthodox, the
 18 2,2    |         witness of the eucharistic tradition deriving “from the Lord”
 19 2,2    |       sacramental” in the Orthodox tradition means something different
 20 2,2    |            in the Western medieval tradition. The very word “sacrament”
 21 2,3    |      decisions involving ecclesial tradition, doctrine, and councils.
 22 2,3    |   testimony to their own stream of tradition that is largely unencumbered
 23 2,3    |       dichotomies of Scripture and tradition, word and sacrament, Gospel
 24 2,3    |        reason.[48] In the Orthodox tradition all these elements have
 25 2,3    |         and faith. In the Orthodox tradition the notion of synergy implies
 26 2,4    |            In the classic Orthodox tradition, a theologian is not one
 27 2,4    |        Scripture and the Christian tradition reflects profound wisdom.
 28 2,4    |           theology in the Orthodox tradition. Reading this brief treatise
 29 2,4    |        Orthodox spirituality. This tradition is represented by an astonishingly
 30 2,4    |            given attention to this tradition of Orthodoxy.[67] Most recently
 31 2,4    | charismatic saints in the Orthodox tradition and was accorded the rare
 32 2,4    |         respectful of the Church’s tradition, Saint Symeon lived and
 33 2,5    |       treasures. A rich liturgical tradition, a profound theology of
 34 2,5    |           the core of the Orthodox tradition, whether we turn to the
 35 2,5    |          enshrined in the Orthodox tradition, is the topic of our next
 36 3,1    |        hymnology, the theology and tradition of the Church. But the treasure
 37 3,2    |           the faithful. Our sacred tradition possesses the truths and
 38 3,3    |        Church, especially its rich tradition of worship.~ And yet there
 39 3,3    |           deficiency is not in the tradition itself which is rich beyond
 40 3,3    |          is enshrined in the total tradition but it is not adequately
 41 3,4    |       religious people with a long tradition of worship and sacrifice,
 42 3,4    |          treasures of the Orthodox tradition, seeks to bring Christ into
 43 4,2    |              Holy Trinity.~ In the tradition of Eastern Christianity
 44 4,2    |       whole stream of the biblical tradition, including the Old Testament,
 45 4,3    |           many” (Mk 14:22-24). The tradition of the Last Supper serves
 46 5,1    |            Prayer in Scripture and Tradition.~ Prayer is both a “holy
 47 5,4    |          of image in the Bible and tradition exemplify prayer as relationship.
 48 5,5    |       contributed to the Christian tradition the classic definition of
 49 6,1    |       accordance with the monastic tradition of changing name as a sign
 50 6,5    |        Spiritual Struggle.~ In the tradition of Orthodox spirituality
 51 7,1    |           and the authority of the tradition be compromised. On the other
 52 7,1    |           authority of the law and tradition. Jesus was concerned about
 53 7,1    |            threat to the religious tradition. In a masterful way Jesus
 54 7,3    |   perspective of classic Christian tradition which Eastern Orthodoxy
 55 7,4    |       avoidable, based on received tradition. This practical theological
 56 7,4    |      terminology. In the patristic tradition this second stage is called
 57 7,4    |          acquired from the ongoing tradition of the community and also
 58 7,4    |           unknown in the Christian tradition, are primary witnesses of
 59 7,5    |            riches of the Christian tradition? One of our great sins of
 60 7,5    |           of the ancient Christian tradition. Such cases deserve special
 61 8,3    |         discontinuity with his own tradition of Judaism of which he as
 62 8,3    |      continuity between the Jewish tradition and all Christian believers.
 63 8,3    |           in the classic patristic tradition which affirms not only the
 64 8,3    |     numerous figures in the Jewish tradition down to the Maccabean martyrs.~
 65 8,3    |       interpretation of the Jewish tradition. The experience of Christ
 66 8,3    |           the developing Christian tradition consciously or unconsciously
 67 8,3    |        those of the Jewish scribal tradition. Of course Saint Paul would
 68 8,3    |     revision of a core part of the tradition which defined their identity.
 69 9,1    |           see the treasures of the tradition in their appropriate light
 70 9,1    |          of Christ in the Orthodox tradition. In what follows, we present
 71 9,2    |          possess such a truly rich tradition.” Then one day someone asked: “
 72 9,2    |            according to the Jewish tradition. He died that we might be
 73 9,2    |           to our Orthodox life and tradition is that Christ is the Giver
 74 9,3    |         and women in Scripture and tradition. In the words of St. John
 75 9,3    |            according to the sacred tradition and gave 10% of his income
 76 9,3    |    essential aspects of the Jewish tradition, what Jews considered as
 77 10,1   |                          The Inner Tradition: The Treasure of Holy Fire.~
 78 10,1   |            essence of the Orthodox Tradition is the life of the Holy
 79 10,1   |           dynamic and transforming Tradition.~ Do you want to be an Orthodox
 80 10,2   |       developed an enormously rich tradition — elaborate worship, high
 81 10,2   |            the inner spirit of the Tradition. This the Bible calls hypocrisy
 82 10,3   |         the basis of the authentic tradition which rejects erroneous
 83 10,3   |         built. Formal adherence to tradition without insightful knowledge
 84 10,3   |            In a word, the Orthodox tradition embodies an exquisite balance
 85 10,3   |            things as Scripture and Tradition, worship and teaching, faith
 86 10,3   |         appropriation of the inner Tradition. We are advocating that
 87 10,3   |          that the Eastern Orthodox tradition may well be the most authentic
 88 10,4   |         Scripture and the Orthodox Tradition is the deep self, the center
 89 10,5   |           community.~ The Orthodox tradition in its many forms knows
 90 11,3   |          Orthodox peoples for whom tradition has been the force of survival
 91 11,3   |        longer historical polemical tradition than the dialogical one, “
 92 11,4   |            guide the continuity of tradition in such an authentically
 93 11,4   |            be faithful to a living tradition, always penetrated by the
 94 11,4   | theologians to distinguish between Tradition and traditions as a principle
 95 11,4   |           agenda. But the power of tradition in traditional Orthodox
 96 11,4   |       nothing changes, including a tradition of heavy clericalism in
 97 11,4   |           of the Western Christian tradition. In fact Orthodoxy has a
 98 11,4   |           studies on the patristic tradition pertaining to some of these
 99 11,4   |       Theologians” in the Orthodox tradition are John the Evangelist
100 11,4   |            Community in the Jewish Tradition,” pp. 56-69 explains variegations
101 11,4   |       scholar Michael Wyschogrod, “Tradition and Society in Judaism,”
102 11,4   |  distinguish between scripture and tradition is futile.” A number of
103 11,4   |          the Bible in the Orthodox Tradition,” in the same volume, who
104 11,4   |             although Scripture and Tradition cannot be separated, they
105 11,4   |        Week which long, uncritical tradition has carried with it. ~  [