Chapter,  Paragraph

  1 Pref   |            presence and power of the living God as Father, Son and Holy
  2 Pref   |            adequate job teaching and living the transforming elements
  3 Pref   |              to focus on Christ, the living center and foundation of
  4 Pref   |      proclaimed effectively with the living voice and an evangelical
  5 Pref   | prayerfulness, and sincere Christian living brings about a deeper sense
  6 Intro,1|            Orthodoxy, and as ways of living joyously the fullness of
  7 Intro,2|           precisely as objective and living truth, yet apart from both
  8 Intro,2|            above all, a right way of living (bioma) according to Christ. “
  9 Intro,2|        writes Saint Basil.[4] Are we living and promoting the centrality
 10 Intro,5|              life, formal faith into living faith, religious zeal into
 11 Intro,6|           shine in all creation. The living tradition of Orthodoxy is
 12 1,2    |             according to Chrysostom, living bearers of revelation because
 13 1,2    |             day of Pentecost became “living books and laws” (biblia
 14 1,2    |       identifies the Gospel with the living Christ Himself. The person
 15 1,2    |        co-heirs; He the Life, we the living; He the Resurrection, we
 16 1,4    |              personal faith. A true, living faith, for St. John, is “
 17 2,1    |        reverent recognition that the living God transcends doctrines.
 18 2,2    |              context of the Church's living faith and the power of the
 19 2,2    |             Spirit in the context of living faith, and is not dependent
 20 2,3    |           heart of the Gospel is the living Christ, His saving work,
 21 2,3    |            numerous places. For him, living faith is a great blessing,
 22 2,4    |             a theologian presupposes living faith, true repentance,
 23 2,4    |             is Christ himself as One living and working in the very
 24 2,4    |               The incarnate Word was living a human life and at the
 25 3,2    |              is nurturing a sense of living faith in the parish. The
 26 3,2    |         According to the commission, living faith occurs in a parish
 27 3,2    |              with conviction and the living voice, focusing on the centrality
 28 3,2    |           keeps alive the horizon of living faith by which we~apprehend
 29 3,3    |              its evangelical spirit: living, preaching, and teaching
 30 3,3    |     perception, the orientation, the living of the evangelical ethos
 31 3,3    |     adequately communicated with the living voice. In other words, the
 32 3,4    |            message in a personal and living way.[89] He lived among
 33 3,4    |           had taken the place of the living God. Jesus’ answer was to
 34 3,4    |             nor therefore allow, the living God do His work through
 35 3,4    |              he would have given you living water” (Jn 4:10). In the
 36 3,4    |           with Christ, the risen and living Lord, who is constantly
 37 3,4    |               In this perspective of living faith, all believers have
 38 4,1    |            an invitation to join the living community of faith, the
 39 4,2    |        Trinity is the mystery of the living God encountered in personal
 40 4,2    |             of the plentitude of the living God as Father, Son and Spirit,
 41 4,2    |         Christian view of God as the living God of Abraham, Jacob and
 42 4,2    |          Israel as the only true and living God. The biblical teaching
 43 4,2    |              loyalty to the true and living God of Israel, intends to
 44 4,2    |            and abstractions, not the living faith of the Bible. The
 45 4,3    |              of Saint Paul, became a living “letter from Christ . . .
 46 4,3    |           but with the Spirit of the living God, not on tablets of stone
 47 4,3    |              who now formed the new, living temple of the Lord. Saint
 48 4,3    |              is received through the living word of God, the Gospel,
 49 4,3    |      Christians are to come “to that living stone. . . and like living
 50 4,3    |           living stone. . . and like living stones be yourselves built
 51 4,4    |         requires the evidence of the living community of faith both
 52 4,4    |             Trinity as one, true and living God is fully involved in
 53 5,3    |           are in the presence of the living God. Prayer as invocation
 54 5,4    |          spouses and family members, living in immediate physical proximity,
 55 5,4    |    Christians themselves are now the living Temple of God and that they
 56 5,5    |           but with the Spirit of the living God, not on tablets of stone
 57 6,1    |           after a period of careless living. While Simeon on one occasion
 58 6,1    |           beheld had a vision of the living Christ Himself. This was
 59 6,2    |            points to daily Christian living, prayer and deep yearning
 60 6,4    |              the believer before the living God, prayer is the delicate
 61 6,4    |              thus transformed into a living sacrifice to God. This is
 62 6,4    |         tender feeling towards every living thing. For the believer
 63 7,3    |            recreation, and Christian living of believers. In other words,
 64 7,4    |            centering the mind on the living God, freeing persons from
 65 7,4    |         closer to the mystery of the living Christ.~ The grace of the
 66 7,4    |            the soul, and a source of living waters as Christ said. At
 67 7,5    |           criteria such as formal or living faith, personal trust or
 68 8,2    |            his fellow Greek Orthodox living in an immensely rich culture
 69 8,3    |          describes as “Judaizing” or living like Jews (Gal. 2:14). His
 70 8,4    |        itself.~ For a minority group living in a dominant culture the
 71 9,1    |            figure of the past but as living Lord present and active
 72 9,2    |         Christ, that is, without His living presence among us, Orthodoxy
 73 9,2    |            and lives, Orthodoxy is a living and vibrant witness to God,
 74 9,2    |              mystery of the true and living God. Why? In order that
 75 9,2    |            Wait a minute, I am still living and want to manage my household.
 76 9,2    |         exile in a foreign land, and living like slaves to the evil
 77 9,2    |  three-foldness of the one, true and living God, namely, the great mystery
 78 9,2    |           Church, “the Church of the living God, the pillar and bulwark
 79 9,3    |            likeness, we strive to be living icons of Christ and sharers
 80 10,1   |              is life all about? Am I living or merely existing?~ For
 81 10,1   |             nephesh) which means the living principle or life. Essentially
 82 10,1   |      personal self-disclosure of the living God, His self-giving to
 83 10,4   |             present your bodies as a living sacrifice, holy and acceptable
 84 10,5   |            and the last, and the One living; I died, and behold I am
 85 10,5   |              pistis) and there is a “living faith” (zosa pistis) which
 86 10,5   |             and seek to build on it. Living faith is a active gift of
 87 10,5   |            move from formal faith to living faith by turning to God
 88 10,5   |             it, transforming it into living faith. By putting our faith
 89 10,5   |            lost and suffering world. Living faith is the driving force
 90 10,5   |         spiritual renewal.~ However, living faith is not activated without
 91 10,5   |             It is futile to speak of living faith without genuine repentance.
 92 10,5   |        testifies to the stirrings of living faith. Repentance is not
 93 10,5   |         transforms formal faith into living faith, as we said. In the
 94 10,5   |         closer to the mystery of the living Christ. It stokes the fire
 95 11,2   |          Athens.~ When I was a child living in the town of Gargalianoi
 96 11,2   |             be described. . . We are living a bad dream, day and night
 97 11,3   |          goal of faithfulness is the living God, the One who was, who
 98 11,3   |         Scriptures teach us that the living God revealed Himself in
 99 11,3   |              sacred treasures of our living traditions. ~ Dialogue,
100 11,4   |            treasures of our roots as living realities. Thus the religious
101 11,4   |            ought to be faithful to a living tradition, always penetrated
102 11,4   |       primary faithfulness is to the living God, the sovereign Lord
103 11,4   |       Christians in obedience to the living God.~ Continuity and renewal
104 11,4   |     faithfulness to and love for the living God, there is none such