Chapter,  Paragraph

  1 Pref |           religious tradition of the Jewish people, Jesus saw His mission
  2 1,2  |             Philo of Alexandria, the Jewish biblical interpreter and
  3 1,2  |             what Marcion regarded as Jewish elements. Saint Paul, so
  4 4,2  |         diametrically opposed to the Jewish and Christian view of God
  5 4,2  |              from the good ground of Jewish monotheism.  ~ That argument
  6 4,2  |           century has emphasized the Jewish background of the New Testament,
  7 4,2  |             In this perspective, the Jewish heritage already bears intimations
  8 4,2  |          that he is compromising the Jewish legacy of monotheism when
  9 4,2  |            against the background of Jewish life and thought — Temple,
 10 4,2  |           life and thought — Temple, Jewish festivals, Old Testament
 11 5,2  |             observed the traditional Jewish festivals. He frequented
 12 5,2  |            frequented the centers of Jewish religious life, the Temple
 13 7,4  |            Christian convention. The Jewish religious leaders who came
 14 8,1  |    subversive force threatening both Jewish and Gentiles traditions.
 15 8,1  |            from the Aramaic-speaking Jewish culture of Palestinian towns
 16 8,1  |        circumstances and to use both Jewish and hellenistic elements
 17 8,2  |              identity of the nascent Jewish Christian Church.~ For him,
 18 8,2  |            off to Jerusalem for high Jewish studies, where he joined
 19 8,2  |           about the Temple and other Jewish customs (Acts 6:1,8-14;
 20 8,2  |            all other values, whether Jewish or Hellenic, as relative,
 21 8,3  |            corporate unbelief of the Jewish people. To the Apostle,
 22 8,3  |     essential continuity between the Jewish tradition and all Christian
 23 8,3  |       fatness,” piotes) is the whole Jewish heritage glowing with divine
 24 8,3  |         branches are the minority of Jewish Christians, mentioned not
 25 8,3  |            branches representing the Jewish and Gentile Christians are
 26 8,3  |              in the blessings of the Jewish heritage. They are the ones
 27 8,3  |            the Old Testament and the Jewish heritage. In agreement with
 28 8,3  |         negation or abolition of the Jewish heritage. This line of theological
 29 8,3  |              numerous figures in the Jewish tradition down to the Maccabean
 30 8,3  |         lover's quarrel not with the Jewish heritage as such but with
 31 8,3  |             that the unbelief of the Jewish people serves the positive
 32 8,3  |         sense of solidarity with the Jewish people, they turned the
 33 8,3  |        despising and mistreating the Jewish people. It is one of the
 34 8,3  |            the interpretation of the Jewish tradition. The experience
 35 8,3  |             which to appropriate the Jewish heritage. It is a fact that
 36 8,3  |      elements as well as patterns of Jewish thought, worship and practice
 37 8,3  |        conflicting with those of the Jewish scribal tradition. Of course
 38 8,3  |      Christian interpretation of the Jewish heritage as the fulfillment
 39 8,3  |              the Temple, the Law and Jewish customs in messianic times,
 40 8,3  |          Jews but also by right-wing Jewish Christians, those whom he
 41 8,3  |             with Christ, to maintain Jewish customs in strictness. When
 42 8,3  |       nothing to do with the alleged Jewish attitude of meritorious “
 43 8,3  |              the Church. Some of the Jewish Christians insisted that
 44 8,3  |       circumcision, kosher foods and Jewish festivals (Gal. 4:10; 5:
 45 8,3  |            points essentially to the Jewish religious customs and not
 46 8,3  |            saving criterion. But the Jewish people as a whole could
 47 8,3  |              Maccabean Revolt to the Jewish Rebellion against the Romans (
 48 8,3  |              life-threatening to the Jewish community. No wonder that
 49 8,3  |            aroused to persecution of Jewish Christians and their expulsion
 50 8,3  |           not of course opposed to a Jewish identity on a sociological
 51 8,3  |         higher” or “nobler” than the Jewish. He does not appeal to any
 52 8,3  |             to be regarded as sacred Jewish religious culture. Rather,
 53 8,3  |   universalization of essence of the Jewish faith discovered in Christ
 54 8,4  |         primarily for their own use. Jewish cemetery inscriptions found
 55 8,4  |         remarkable feature about the Jewish people in Graeco-Roman times,
 56 8,4  |             Jews for not keeping the Jewish customs. The Apostle Paul
 57 8,4  |            within the context of its Jewish background.~ Saint Paul'
 58 8,4  | first-century Judaism, including the Jewish Christians, only the Christian
 59 8,4  |        appropriate elements, whether Jewish or Greek, according to his
 60 8,4  |             the distinctive signs of Jewish identity mentioned above,
 61 8,4  |         seeking to preserve forms of Jewish Christianity and other groups,
 62 9,1  |    achievements but also to his rich Jewish traditions. Centered on
 63 9,2  |            offering according to the Jewish tradition. He died that
 64 9,3  |             so zealous for ancestral Jewish traditions that he persecuted
 65 9,3  |             essential aspects of the Jewish tradition, what Jews considered
 66 9,3  |        considered as integral to the Jewish ethno-religious identity,
 67 9,3  |          himself persecuted by Jews, Jewish Christians, Gentiles and
 68 10,1 |              as “life” following the Jewish word behind it (nephesh)
 69 11,1 |           conference of Orthodox and Jewish scholars took place in Athens,
 70 11,1 |         Christians can relate to the Jewish community are of course
 71 11,1 |         religious people, Christian, Jewish, or not. At the Athens Conference,
 72 11,2 |        between Christian and Jew. My Jewish colleague and I, dealing
 73 11,2 |              last night visiting the Jewish museum in Athens.~ When
 74 11,2 |               The last story is of a Jewish widow in Greece during the
 75 11,3 |              and history of both the Jewish and Christian Orthodox peoples
 76 11,3 |        constitute the very ground of Jewish and Christian life from
 77 11,3 |       consciousness of the Greek and Jewish people.~ We may ask, then,
 78 11,3 |             presume to speak for the Jewish side, I would nevertheless
 79 11,3 |              divided into variegated Jewish communities[135] and a multitude
 80 11,4 |        meaning and relevance for the Jewish participants as well, I
 81 11,4 |            19:18). Jesus and another Jewish sage agreed that these two
 82 11,4 |        determined by our overview of Jewish history, we cannot but regard
 83 11,4 |          Christian branch out of the Jewish stem as the most momentous
 84 11,4 |             the dialogue between the Jewish and Christian communities.
 85 11,4 |              substantial part of the Jewish spiritual heritage is universally
 86 11,4 |            the relations between the Jewish and Christian communities,
 87 11,4 |             of the continuity of the Jewish people in history, the bare
 88 11,4 |           went in affirming that the Jewish people, despite their disobedience
 89 11,4 |            onto the rich tree of the Jewish heritage. Saint Paul severely
 90 11,4 |             of the continuity of the Jewish people as God's people,
 91 11,4 |     Testament and reviled all things Jewish. Orthodox Christianity never
 92 11,4 |        inclination to “demonize” the Jewish heritage as being intrinsically
 93 11,4 |    Christians have begun to practice Jewish customs, not that they were
 94 11,4 |           sponsored dialogue between Jewish and largely Greek Orthodox
 95 11,4 |  international consultations between Jewish and a wider circle of Orthodox
 96 11,4 |            gathering of Orthodox and Jewish scholars, occurred in Athens,
 97 11,4 |             and the Community in the Jewish Tradition,” pp. 56-69 explains
 98 11,4 |       variegations within the larger Jewish community, including “the
 99 11,4 |           Historic Perspective — The Jewish View,” in the save volume,
100 11,4 |             of course not without by Jewish objections and justifications.~  [
101 11,4 |         justifications.~  [138]. The Jewish scholar Michael Wyschogrod, “
102 11,4 |               139]. For example, the Jewish scholar Seymour Siegel, “
103 11,4 |            whose faithfulness to the Jewish people could not be questioned
104 11,4 |              Apostle.~ ~  [145]. For Jewish and Christian Orthodox perspectives