Chapter,  Paragraph

  1 Pref |           and the present, stirring human hearts toward commitment
  2 1,2  |   condescension or accommodation to human weakness. A corollary insight
  3 1,2  |    Scripture as an accommodation to human weakness diminishes neither
  4 1,2  |       anticipated and proclaimed by human and angelic beings in the
  5 1,3  |             and teach it to all. No human or demonic power could impede
  6 1,3  |          faith is not the result of human talents or favorable historical
  7 1,3  |         because of material wealth, human wisdom, or any such thing
  8 1,3  |           work in these men, for no human power could possibly account
  9 1,3  |      Christians was grounded not in human skill or wisdom but in the
 10 1,3  |            themselves did not claim human eloquence and wisdom, and
 11 1,3  |        Gospel was the result not of human wisdom, but of the grace
 12 1,4  |        indispensable element of the human response to the good news.
 13 1,4  |             requires the synergy of human freedom. The power of the
 14 1,4  |             important aspect of the human response to the Gospel is,
 15 1,4  |            truly wise, it hides our human meanness, and leaving reasonings
 16 1,4  |              Truths which transcend human reasoning, such as the incarnation,
 17 1,4  |         earthly reasonings.[28] The human mind is useful in interpreting
 18 1,4  |          his homilies. Nevertheless human reasonings left alone are
 19 1,4  |               Another aspect of the human response in appropriating
 20 1,4  |   receptivity has the power to lift human beings from earth to heaven.~
 21 1,4  |            in free will and distort human beings into wilful beasts
 22 1,4  |          But let no one despair. If human fierceness (agriotes) is
 23 1,4  |            of the Spirit can tame a human being far more effectively
 24 1,4  |           far more effectively than human words can tame a beast.
 25 2,2  |        scope of God's dealings with human beings exalting especially
 26 2,3  |             from the receptivity of human subjects. Scripture as a
 27 2,3  |            the positive response of human beings. The sovereign efficacy
 28 2,3  |          faith is not the result of human talents or favorable historical
 29 2,3  |         free and active response of human beings is also required,
 30 2,3  |       brought under the scrutiny of human reasoning.[58] Faith has
 31 2,4  |         incarnate Word was living a human life and at the same time —
 32 2,4  |            the eternal Word] became human so that we may become deified” (
 33 2,4  |             union of the divine and human natures of Christ, to which
 34 2,4  |             unity of his divine and human natures. This view presupposes
 35 2,4  |         humanity, the corruption of human nature by transgression
 36 2,4  |      transgression and sin, and the human need for healing and transformation
 37 2,4  |           grace, penetrating all of human existence, just as evil
 38 3,4  |            the source of renewal of human hearts and the inherited
 39 3,4  |          children, the life of each human being, all are gifts of
 40 4,2  |             was the Son who assumed human flesh, died on the Cross
 41 4,3  |             stone but on tablets of human hearts” (2 Cor. 3:3). In
 42 4,3  |          Holy Spirit, so also every human word or action is offered
 43 5,2  |          God. But He was also fully human, sharing all the attributes
 44 5,2  |         attributes and frailties of human nature, except sin. He experienced
 45 5,2  |      experienced the whole range of human emotions from birth to death.
 46 5,3  |            arises from the sense of human sinfulness in the presence
 47 5,4  |             we come to know another human being as a person? Is it
 48 5,4  |       sharing hopes and fears. Most human relationships are rather
 49 5,4  |      neither forces nor intimidates human beings to respond and obey
 50 5,5  |    fulfilled in Christ who embraced human nature in His incarnation
 51 5,5  |             stone but on tablets of human hearts” (2 Cor. 3:3,6).
 52 5,5  | transfiguration of Christ, when His human nature was transformed into
 53 5,5  |          encountered the reality of human weakness, including that
 54 6,1  |       Christians alone, but for all human beings. For him all persons
 55 6,2  |   personally. Many beheld Christ in human form, but not all knew Him
 56 6,2  |           of the Holy Spirit, not a human achievement. When the soul
 57 6,2  |              not because reason and human wisdom are negative in themselves,
 58 6,2  |       control or compel God through human skill, ingenuity or wisdom.
 59 6,5  |             the work of God, not of human achievement. Nevertheless
 60 6,5  |        complete obedience to God. A human being cannot save himself.
 61 6,5  |       because of the cunning of the human heart. A human being does
 62 6,5  |       cunning of the human heart. A human being does not easily abandon
 63 6,5  |        usually by affliction that a human being recognizes his insufficiency
 64 6,5  |              the inner world of the human being. The crucial battleground
 65 6,5  |            of God for without it, a human being is but sinful clay.
 66 6,6  |          love cannot be attained by human beings without divine grace.
 67 6,6  |          love the soul wishes every human being more good than it
 68 7,1  |        Discernment and Diagnosis in Human Development.~ The Gospel
 69 7,2  |             medicine, be applied to human development? These questions
 70 7,2  |           yet related dimensions of human existence and fields of
 71 7,3  |      elements can in most fields of human affairs be modified, corrected,
 72 7,3  |         progressive accumulation of human knowledge. In the case of
 73 7,3  |            but not be controlled by human will, reason or skill. Although
 74 7,3  |      understood, and interpreted by human beings, nevertheless they
 75 7,3  |            the grateful response of human beings who pray, worship,
 76 7,3  |            realm, but rather to all human endeavors valued and interpreted
 77 7,4  |             and evil are foreign to human nature, a distortion of
 78 7,4  |           power of sin expressed in human life through wrong choices,
 79 7,4  |           passions.~ Because unruly human nature easily follows its
 80 7,4  |      purifying the heart, restoring human rationality and moral capacity,
 81 7,5  |    attention to the dynamics of the human personality, should not
 82 7,5  |          the meaning and quality of human life. There are four such
 83 7,5  |        understanding and healing in human development.~ ~ ~ ~
 84 9,2  |         freedom and dignity of each human person; a Father who shared
 85 9,2  |          things in creation it is a human being herself or himself
 86 9,2  |          social ties are scarred by human petty weaknesses and unrepentant
 87 9,2  |              In Christ we transcend human boundaries and conventions
 88 9,3  |         self-glorification, hubris, human pride. It was empty, false
 89 10,1 |      Christians the highest goal of human existence is life with God.
 90 10,1 |       earthen vessels,” our fragile human nature, showing that the
 91 10,3 |      element of the image of God in human beings. Christ came, as
 92 10,3 |           the goodness of humanity, human rights, civic duty, the
 93 10,5 |    spiritual force which transforms human existence according to the
 94 10,5 |          heaven.~ Finally, from the human side of things, there is
 95 11,1 |          Commitment to the Future.~ Human history is replete with
 96 11,1 |          significant contributor to human strife causing great loss
 97 11,1 |          and acute suffering in the human family. With rare exceptions,
 98 11,1 |            and the encouragement of human cooperation in such matters
 99 11,1 |   cooperation on the level of basic human relationships. This challenge
100 11,3 |             Christian life from the human as well as the divine sides.
101 11,3 |             realistic and admit our human limitations, as much as
102 11,4 |      community. Add to this the too human cultural, social, political,
103 11,4 |           Orthodox Christians whose human rights are violated on a