Chapter,  Paragraph

 1 1,2 |    subsequent generations of both Jews and Christians lost the
 2 2,2 |   antiquity the ritual acts among Jews and Christians were not
 3 4,2 |           was already felt by the Jews in Alexandria, Palestine
 4 4,3 |        Christians to those of the Jews and pagans. He writes in
 5 4,4 |      membership of men and women, Jews and Greeks, slaves and free,
 6 5,2 |         extended family of devout Jews and in a religion of prayer.
 7 5,2 |      Savior” (Lk. 1:41-47). Pious Jews prayed three times a day.
 8 5,2 |          might.”~ Like all devout Jews, Jesus was a man of prayer.
 9 5,2 |        truth of the Gospel before Jews, Gentiles, and even fellow
10 8,1 |          sense of solidarity with Jews, Gentiles, as well as Christians.
11 8,2 |     persecution against Christian Jews who were “hellenists,” that
12 8,3 |         and discontinuity between Jews, Gentiles, as well as Christians
13 8,3 |         was doing in Christ among Jews and Gentiles which the Apostle
14 8,3 |           that ultimately neither Jews nor Gentiles have much to
15 8,3 |          ways. How can his fellow Jews not believe in their own
16 8,3 |          What is God's plan about Jews and Gentiles now that messianic
17 8,3 |          of the relations between Jews, Gentiles and Christians,
18 8,3 |           God's many gifts to the Jews: “the sonship, the glory,
19 8,3 |        Scriptures, with which the Jews have been entrusted by God.
20 8,3 |          contemporary unbelieving Jews. Without mincing his words,
21 8,3 |         covenants by God, one for Jews and the other for (Gentile)
22 8,3 |     illustration, the unbelieving Jews in messianic times are clearly
23 8,3 |          of mercy,” the Christian Jews and Gentiles with whom the
24 8,3 |        Christians and unbelieving Jews, but also between unbelieving
25 8,3 |          also between unbelieving Jews and their own heritage!~
26 8,3 |            Rom. 11:11,25-26). The Jews have indeed stumbled but
27 8,3 |       pronouncing judgment on the Jews as being accursed by God.
28 8,3 |      conceited toward unbelieving Jews but to stand in awe before
29 8,3 |    in-house” biblical critique of Jews into a hateful source of
30 8,3 |         of love with contemporary Jews was not only over Christ
31 8,3 |           say, the Greek-speaking Jews who had become Christians,
32 8,3 |           not only by unbelieving Jews but also by right-wing Jewish
33 8,3 |         Judaizing” or living like Jews (Gal. 2:14). His uncompromising
34 8,3 |          which visibly identified Jews as Jews (Gal. 2:3; 4:10;
35 8,3 |        visibly identified Jews as Jews (Gal. 2:3; 4:10; 5:2,11;
36 8,3 |          observance of the Law by Jews, although the Law for him
37 8,3 |         corporate unbelief of the Jews to their zealous attachment
38 8,3 |         ca. 165BC-73AD), when the Jews were struggling to preserve
39 8,4 |        the Great (356-323BC). The Jews in Alexandria, where they
40 8,4 |        some, the ideal among most Jews was to create a synthesis
41 8,4 |         dwell in the tents of the Jews.” Again, it is not surprising
42 8,4 |         it is not surprising that Jews would embrace many aspects
43 8,4 |           chaps. 1-6)! Today both Jews and Greeks in the United
44 8,4 |         Essenes — , virtually all Jews shared a common identity
45 8,4 |          chided other hellenizing Jews for not keeping the Jewish
46 8,4 |         another which is not. The Jews have their sacrifices and
47 8,4 |           God. Give no offense to Jews or to Greeks or to the Church
48 8,4 |           constituted, along with Jews and Gentiles, to triton
49 9,3 |         from a great war with the Jews during which he had destroyed
50 9,3 |           Protestants, Catholics, Jews, Muslims, Hindus, Buddhists
51 9,3 |        the Jewish tradition, what Jews considered as integral to
52 9,3 |         was himself persecuted by Jews, Jewish Christians, Gentiles
53 11,1|   separate official contacts with Jews[131] and Muslims,[132] with
54 11,2|           for two peoples such as Jews and Orthodox Christians
55 11,3|           in the consciousness of Jews and Christians. Alternate
56 11,3|        understanding of God, both Jews and Christians are bound
57 11,3|        His true servants, whether Jews or Christians, are called
58 11,3|      dialogue, especially between Jews and Christians, is not only
59 11,4|   respective communities. Both as Jews and Orthodox Christians
60 11,4|        our shared spirituality as Jews and Christians in obedience
61 11,4|   idolatry. All conflicts between Jews and Christians have ultimately
62 11,4|  difference between Christian and Jews is Christ who paradoxically
63 11,4|          If our self-awareness as Jews is determined by our overview
64 11,4| pernicious Christian backwash for Jews. Yet I do not see how history
65 11,4|         painful issues. We are as Jews and Christians, both historically
66 11,4|         sufferings inflicted upon Jews, and sometimes upon Christians,
67 11,4|       continued to be a Jew among Jews (1 Cor. 9:20), certainly
68 11,4|           mutual witness, between Jews and Christians, despite
69 11,4|   inception of Christianity? Both Jews and Christian Gentiles ought
70 11,4|           Christ. It is true that Jews and Christians have sharply
71 11,4|        and Christian communities. Jews and Christians, mindful
72 11,4|            praised, and obeyed by Jews all over the world, notwithstanding
73 11,4|       notwithstanding the sins of Jews. Who has not sinned? Who
74 11,4|           and me,” that is, as we Jews understand the mysterious
75 11,4|  theological disagreement between Jews and Christians can be faithfully
76 11,4|       boastful toward unbelieving Jews — much less to cultivate
77 11,4|          Apostle, the unbelieving Jews are in a state of disobedience
78 11,4|      without the participation of Jews as the climax of history
79 11,4|    Christians have remembered the Jews as “enemies” but not as “
80 11,4|           Paul's critiques of the Jews, and used them viciously
81 11,4|       used them viciously against Jews, but have forgotten Saint
82 11,4|          sacrificial love for the Jews and their sacred traditions (
83 11,4|          themselves “superior” to Jews in unfaithfulness to the
84 11,4|         of the Sinai Covenant for Jews,[144] however disobedient
85 11,4|        given both of His peoples, Jews and Christians, a charge
86 11,4|           preached that believing Jews in Christ — much less unbelieving
87 11,4|             much less unbelieving Jews — had to abandon observance
88 11,4|    popular traditions denigrating Jews as an ongoing people on
89 11,4|      Orthodox Christians than for Jews. However, with regard to
90 11,4|           Orthodox Christians and Jews on Continuity and Renewal —
91 11,4|       religious and non-religious Jews (p. 63).~ ~  [136]. See
92 11,4|   emphasizes the tolerance toward Jews under the Byzantine Empire,
93 11,4|   friction between Christians and Jews in the Byzantine Empire,
94 11,4|           Saint John's Hospice by Jews against the strong protests
95 11,4|      non-functional election” for Jews who do not believe in Christ.
96 11,4|   continues to have plans for all Jews, even during the period
97 11,4|         Gentiles, His election of Jews continues. There is no such