Chapter,  Paragraph

 1 Pref   |                was the fullness of the personal presence and power of the
 2 Pref   |                actualizing them in our personal and corporate lives.~ Orthodoxy
 3 Pref   |              clarity, consistency, and personal commitment. What are the
 4 Pref   |              Only a balanced vision of personal faith, tradition, and renewal
 5 Intro,2|               to our own ecclesial and personal existence as bishops, priests
 6 Intro,3|              manner. We want to foster personal freedom, dignity and justice
 7 Intro,5|           ascetic struggle against all personal, social and cosmic wickedness,
 8 Intro,5|              saints call “bioma” — the personal experience of Christ testified
 9 1,4    |              to Chrysostom, the act of personal faith. A true, living faith,
10 1,4    |               hearers to pay heed. The personal failures of Christians and
11 2,3    |          Church, and to build up their personal lives in the likeness of
12 2,3    |                 the Gospel, as well as personal faith concerning which Protestants
13 2,4    |                theology has to do with personal knowledge of the mystery
14 2,4    |                union with Christ and a personal dwelling of the Holy Spirit
15 2,4    |             themselves into a world of personal and corporate transformation
16 3,1    |           bringing with them a fervent personal faith, a zeal for the Scriptures
17 3,2    |               crisis of faith is not a personal crisis, that is, a crisis
18 3,2    |             options, an individual and personal choice often not seriously
19 3,2    |              spark that gives birth to personal faith in Christ, strengthens
20 3,2    |                in a parish context of “personal faith inspired by prayer,
21 3,3    |              of a profound longing for personal security and protection
22 3,4    |                convey His message in a personal and living way.[89] He lived
23 3,4    |               as a gift, above all the personal gift of Christ Himself through
24 3,4    |         already burdened with a myriad personal, family and work obligations.
25 3,4    |         response is the essence of the personal act of faith on the basis
26 3,4    |               to turn on the switch of personal Christian commitment, but
27 3,4    |                  This consciousness of personal connection and communion
28 3,4    |             parish and the Lord of our personal lives as well.~ A final
29 4,2    |              living God encountered in personal prayer, worship and daily
30 4,2    |         mystery is none other than the personal disclosure of the plentitude
31 4,2    |              as Trinity.~ Let me add a personal note with regard to the
32 4,3    |                you” (Gen. 17:7). God’s personal self-disclosure established
33 4,3    | self-disclosure established a deep and personal relationship with Abraham
34 4,4    |            goodness, and all the other personal charisms (Gal. 5:22-23).
35 5,1    |           prayer in the context of our personal and communal lives.~ ~
36 5,2    |          serves the archetype of deep, personal prayer.~ Another example
37 5,2    |              not the slightest hint of personal complaint or self-pity is
38 5,3    |          nature of prayer as an act of personal of faith and communication
39 5,3    |             and approachable. God is a personal and loving God who not only
40 5,3    |          Emphasizing the importance of personal faith and the nearness of
41 5,4    |             the gap and establishing a personal relationship with Him. Not
42 5,4    |             choice to know God through personal encounter. The most direct
43 5,4    |         encounter. The most direct and personal way of doing that is through
44 5,4    |                dialogue must be deeply personal and completely honest because
45 5,4    |           avoiding God and evading the personal encounter with Him while
46 5,5    |          prayer is the most direct and personal encounter with the risen
47 5,5    |                become conscious of His personal presence and power. The
48 6,1    |         teaching of Silouan. It offers personal reflections of someone who
49 6,1    |              of Silouan's life was his personal witness or testimony, reminiscent
50 6,1    |            word carries authority as a personal witness on behalf of God,
51 6,1    |          himself as insignificant. His personal concerns completely recede
52 6,1    |           totally involved in a deeply personal way both with God and with
53 6,2    |            life was focused on seeking personal knowledge of God. Through
54 6,2    |                direct and immediate, a personal communion with Him. One
55 6,2    |          Christ but do not know Him by personal experience. Silouan distinguished
56 6,2    |              hand, knowing God through personal communion with Him. No earthly
57 6,2    |               we should. Revelation is personal. Only God reveals God. We
58 6,2    |             each Christian should seek personal knowledge of God as his
59 6,2    |             and fervent in prayer. How personal knowledge of God occurs
60 6,4    |        presence of God. Because of the personal nature of prayer and the
61 6,5    |         mystery of salvation through a personal response of his total being,
62 7,3    |              also insisted on both the personal and universal scope of theological
63 7,3    |        appropriate diagnosis regarding personal and social considerations,
64 7,3    |          relationship, the Christian's personal responsibility of discernment
65 7,4    |               leaders. To be sure, the personal faith, innate moral sense,
66 7,4    |                the whole corporate and personal pattern of selfishness,
67 7,4    |         pedagogical or abstract, it is personal communion with God. Theology
68 7,5    |                formal or living faith, personal trust or doubt, love or
69 8,2    |          understand Saint Paul and his personal and theological struggle
70 8,3    |                fact presents a painful personal and theological problem
71 9,1    |            these words not only to his personal religious achievements but
72 9,1    |            accomplished apart from our personal conversion to Christ and
73 9,2    |                that we may share God’s personal life, that we may live in
74 9,2    |              the Church as well as our personal lives. In other words, Christ
75 10,1   |                his or her soul — one’s personal being and existence. Nothing
76 10,1   |               and regulations, but the personal self-disclosure of the living
77 10,2   |       situation may be true of our own personal fireplace, or the fireplace
78 10,3   |              but also the breakdown of personal integrity among its citizens
79 10,3   |              usual insightful gems and personal charm, Pelikan startled
80 10,5   |            Church, the sacraments, our personal and family lives, all our
81 10,5   |           objective content as well as personal disposition. Faith as content
82 10,5   |            renewal our minds. Faith as personal disposition, which is our
83 10,5   |             context, is defined by the personal act of trust not in something
84 10,5   |            someone. Christian faith as personal disposition is intimate
85 10,5   |            again, it also amounts to a personal crisis, a coming to a crossroad
86 10,5   |              more, to make our faith a personal matter, a personal decision,
87 10,5   |             faith a personal matter, a personal decision, actualizing the
88 10,5   |                gifts, not of demeaning personal dignity but of presenting
89 11,1   |            specific adherents in their personal relationships as they meet
90 11,2   |                                        Personal Remarks.~  Let me begin
91 11,2   |                 Let me begin with some personal statements about the presuppositions
92 11,2   |             the Bulgarians as well. My personal animosity toward the latter,
93 11,3   |               I firmly believe that my personal faith in Christ and my commitment
94 11,3   |                The perspective of this personal testimony, I should openly
95 11,4   |           strong and mature in our own personal faith, what true need is