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Alphabetical [« »] trivialized 1 troubled 1 troubles 1 true 94 truly 37 trust 10 trusted 1 | Frequency [« »] 95 personal 95 there 94 how 94 true 92 son 92 worship 91 because | Fr. Theodore G. Stylianopoulos Gospel, spirituality and renewal in orthodoxy IntraText - Concordances true |
Chapter, Paragraph
1 Pref | people. This is particularly true of our youth, the newly 2 Pref | Holy Spirit and by being true simply to our respective 3 Intro,1| of Christ remain equally true for our society today: “ 4 Intro,1| here where you can find (true) Orthodoxy and see the glory 5 Intro,1| one point as “violent but true,” Father Thomas advocates 6 Intro,2| Orthodoxy as True Faith.~ The greatest gift 7 Intro,2| conviction of being the true faith, that is, a way of 8 Intro,2| also sound spirituality, a true Christian spirit and way 9 Intro,3| Orthodoxy as True Church~ A closely related 10 Intro,3| historical community, the true Church, One, Holy, Catholic 11 Intro,4| Orthodoxy as True Worship.~ Because worship 12 Intro,4| holiness of Orthodoxy as true worship.~ The challenge 13 Intro,4| entire community. The gift of true worship is actualized when, 14 Intro,5| Orthodoxy as True Life.~ Saint Eirenaios taught 15 Intro,5| person fully alive and that true life is the experience of 16 Intro,5| is rejected. Orthodoxy as true life testifies to the most 17 Intro,5| even hostile toward the true God. Minimalism is lukewarm 18 Intro,6| Orthodoxy as True Witness.~ Someone has said: “ 19 Intro,6| endowed with the gift of true witness. It proclaims Christ 20 1,2 | a Son, only-begotten, a true Son, that He is of the same 21 1,4 | act of personal faith. A true, living faith, for St. John, 22 1,4 | confrontation with paganism over the true “philosophy” of life that 23 2,1 | to define and affirm its true character in the encounter 24 2,2 | John which declares that true worship is “in spirit and 25 2,3 | commandments, and that He is the true Son sharing the same essence 26 2,3 | accused of moralizing. It is true that he untiringly calls 27 2,4 | presupposes living faith, true repentance, inner cleansing, 28 2,4 | Even though knowledge is true, it is still not firmly 29 3,1 | And yet it is precisely true in the sense of Archbishop 30 3,2 | commission once again:~ ~A true evangelical spirit keeps 31 3,3 | that Christians knew the true way of life to be shared 32 3,4 | affirmation that Christ is true and reliable, both deserving 33 4,2 | God of Israel as the only true and living God. The biblical 34 4,2 | affirming loyalty to the true and living God of Israel, 35 4,2 | the full unity of the one true God disclosed in three distinct 36 4,4 | the Holy Trinity as one, true and living God is fully 37 5,1 | Eph. 5:19), and thus be “true worshipers” praising and 38 5,4 | distance be eliminated and a true connection of hearts and 39 5,4 | stand spiritually. Prayer as true dialogue is a conversational 40 5,5 | activity which he identified as true knowledge of God. In his 41 5,5 | definition of prayer as true theology, that is knowledge 42 5,5 | and communion with God, a true image of our eternal glorification 43 5,5 | experiences of moments of true communion with God for strength 44 6,4 | Prayer and soon was granted true prayer of the heart through 45 6,4 | from his notations that true spiritual prayer is to dwell 46 6,4 | possible. The soul is the true temple of God. For the man 47 6,4 | sacrifice to God. This is the true spiritual worship of which 48 6,5 | is externally “active.” True activity is prayer, a dynamic 49 6,6 | enemies, says the Saint. True love cannot suffer a single 50 6,6 | 121] Silouan learned true humility after years of 51 6,6 | reconciles and saves.~ True humility is the crucifixion 52 7,2 | More importantly, what is true discernment and what is 53 7,3 | when theology holds to its true position and function as 54 7,3 | later put it, the essence of true Christian life is “to imitate 55 7,4 | struggles beginning with true repentance, a deep conversion 56 7,4 | and well-being, moments of true peace and joy in the Lord, 57 7,4 | spirituality and spirituality is true theology. The Orthodox definition 58 8,2 | that in order to have a true and vigorous Orthodox mission, 59 8,2 | defines in any case their true baptismal identity, and 60 8,3 | understand more deeply our true identity as Christ's Church 61 8,4 | exhortation about whatever is true, honorable, just, pure, 62 8,4 | basically Hebraic. It is true that several generations 63 9,2 | to delight in Him with true joy; to glorify Him as our 64 9,2 | for us the mystery of the true and living God. Why? In 65 9,2 | capacity to know what is true and good, the capacity to 66 9,2 | home, there is the path of true renewal and joy! And what 67 9,2 | three-foldness of the one, true and living God, namely, 68 9,3 | the difference between a true triumph and false triumphalism 69 9,3 | mission of the Church, the true faith and life in Christ.~ 70 9,3 | The triumph was God’s, a true triumph accomplished by 71 9,3 | Father Hopko shows the true way for Orthodoxy. It is 72 9,3 | who long to celebrate a true, sobering triumph on behalf 73 9,3 | our ethnic heritages but a true appreciation of them in 74 9,3 | whatever in the world is true, honorable, just, and lovely ( 75 9,3 | smack of triumphalism. The true triumph of Orthodoxy is 76 9,3 | ours. The victory of the true Faith is God’s victory, 77 9,3 | life and work teach us what true triumph is. On account of 78 9,3 | as in the case of Christ, true triumph is achieved by way 79 10,2 | fire. This situation may be true of our own personal fireplace, 80 10,3 | Next to recognizing our true situation realistically, 81 10,3 | primarily through clergy. True Christian leadership is 82 10,3 | consistent focus on the~true goals and priorities of 83 10,3 | a theology which rings true to anyone who delves into 84 10,3 | and society.~ When it is true to itself, Orthodoxy has 85 10,5 | pleasing to Him. The proof of true repentance is a changed 86 10,5 | a pure virgin to Christ. True obedience taps the well 87 11,2 | own thinking about what is true and right rather than absorb 88 11,3 | righteousness and judgment. His true servants, whether Jews or 89 11,4 | equivalent force of meaning. True faithfulness bears within 90 11,4 | people through Christ. It is true that Jews and Christians 91 11,4 | own personal faith, what true need is there to deny the 92 11,4 | conflicts arise? Where there is true faithfulness to and love 93 11,4 | God, there is none such true need. But there are many 94 11,4 | 11:17-22). While it is true that, for the Apostle, the