Chapter,  Paragraph

 1 Pref   |           the beauty of Orthodox worship, the balanced and wholesome
 2 Pref   |        change. Spiritual life as worship, prayerfulness, and sincere
 3 Pref   |   Orthodoxy that can enliven the worship of the Church, its Liturgy,
 4 Intro,4|                Orthodoxy as True Worship.~ Because worship is a primary
 5 Intro,4|        as True Worship.~ Because worship is a primary expression
 6 Intro,4|           right glory” or “right worship.” The essence of worship
 7 Intro,4|         worship.” The essence of worship is the adoration of the
 8 Intro,4|   Liturgy, the jewel of Orthodox worship, is a celebration of the
 9 Intro,4|       and spiritual power of its worship. A scholar once remarked
10 Intro,4|    holiness of Orthodoxy as true worship.~ The challenge here, according
11 Intro,4|          teachings, is to foster worship “in spirit and truth” (Jn
12 Intro,4|         and truth” (Jn 4:23-24), worship as fervent communal prayer,
13 Intro,4|    ceremonies. The complexity of worship services, the richness of
14 Intro,4|   encourage active engagement in worship by the congregation. We
15 Intro,4|      community. The gift of true worship is actualized when, in the
16 Intro,4|  Orthodox Christians come out of worship like “lions breathing fire”
17 1,3    |        is increasing everywhere! Worship, then, the Savior, who is~
18 1,4    |         vigor of early Christian worship and of the charismatic phenomena
19 2,1    |   Orthodox perspective including worship, preaching, teaching, theology,
20 2,1    |        and a way of teaching and worship, which reflect authentic
21 2,1    |          the Church's life — its worship, preaching and teaching,
22 2,2    |                    The Gospel in Worship.~ The attacks by critics
23 2,2    |          externalism of Orthodox worship as mere ritual are well-known
24 2,2    |   material, aspects of Christian worship. The Book of Acts and the
25 2,2    |       studies on early Christian worship, it is no longer possible
26 2,2    |       saints.~ The Gospel in the worship of the early Church is reflected
27 2,2    | antiquity still used in Orthodox worship. One of these is the Trisagion — “
28 2,2    |        God depended primarily on worship for their knowledge and
29 2,2    |       itself, the central act of worship in the Orthodox Church.
30 2,2    |   context of communal prayer and worship. In antiquity the ritual
31 2,2    |         which declares that true worship is “in spirit and truth” (
32 2,2    |          this rational (logiken) worship~without the shedding of
33 2,3    |   professionalism and ritualism. Worship in spirit and truth cannot
34 2,4    |         concerning the Gospel in worship, preaching and teaching
35 2,4    | Scriptures and celebrated in the worship of the Church. To be a theologian
36 3,2    |           nurtured by prayer and worship, and communicated with an
37 3,2    |          way of life. Prayer and worship constitute long and rich
38 3,2    |          treasures of prayer and worship themselves. Evangelism is
39 3,3    |          Above all, does not our worship and hymnology gloriously
40 3,3    | especially its rich tradition of worship.~ And yet there is something
41 3,3    |         stirring in which parish worship, teaching, and pastoral
42 3,3    |          identity unclear, their worship feeble, their service orientation
43 3,4    |         with a long tradition of worship and sacrifice, a people
44 3,4    |         its Holy Scriptures, its worship and theology, and the depths
45 3,4    |        various ways, not only in worship, but also in meetings, educational
46 3,4    |          this program or to that worship service, but to Christ Himself
47 3,4    |         the Orthodox Church, our worship services, the readings from
48 3,4    |       spirituality, theology and worship — the whole understanding
49 3,4    |        the Church. There is also worship, catechesis, pastoral guidance,
50 4,2    |  encountered in personal prayer, worship and daily life. In speaking
51 4,2    |          themselves in an act of worship. By this divine authority,
52 4,2    |      Spirit. Christian faith and worship expresses a momentous understanding
53 4,2    |       Christian faith, piety and worship.~ Despite this evidence
54 4,2    |        to reject and exclude the worship of pagan deities, for example,
55 4,2    |        beliefs about God and its worship of God directly impact on
56 4,2    |          of pagan feasts and the worship of pagan deities. It was
57 4,2    |     Christians came to exalt and worship as Lord and Savior. This
58 4,2    |        and the data of Christian worship since apostolic times.~
59 4,3    |        whether in the context of worship or not, is the temple of
60 4,4    |          the new life in Christ. Worship is a celebration of the
61 5,1    |     faithful habitually late for worship? If the Liturgy is the center
62 5,4    |       works and participation in worship services, God seems remote
63 5,5    |     heaven in the heart,” “inner worship,” and “worshiping in spirit
64 6,1    |     monastic disciplines such as worship, the life of prayer, reading
65 6,4    |       This is the true spiritual worship of which Christ spoke. No
66 7,3    |           its experience of God, worship, core teachings and values,
67 7,3    |          present, namely, in the worship, prayer, study, work, recreation,
68 7,3    |        of human beings who pray, worship, and live together in spirit
69 7,4    |      Christian practices such as worship, study, ethical obedience,
70 7,5    |      through renewed emphasis on worship, prayer, and relevant topics
71 8,3    |       the giving of the Law, the worship,... the promises,... the
72 8,3    |      patterns of Jewish thought, worship and practice from a new
73 8,4    |       its own patterns of faith, worship, teaching, and organization —
74 9,1    |  theology is highly defined. Its worship is greatly elaborated. Its
75 9,1    |          preaching and teaching. Worship in its traditional forms
76 9,1    |    essentials in terms of dogma, worship, canonical order, ethical
77 9,2    |  creation. In Christ we know and worship the Holy Trinity. In Christ
78 9,3    |        resplendent with majestic worship, sublime doctrines and impressive
79 9,3    |         the grandeur of Orthodox worship. It is not enough for us
80 9,3    |       the hymns and prayers, the worship and theology, is the crucified
81 9,3    |         all the glory, honor and worship now and forever.~ ~ ~
82 10,2   |       rich tradition — elaborate worship, high doctrines, impressive
83 10,2   |        Bible calls idolatry, the worship of false gods.~ But let
84 10,3   |      liturgical services to make worship a truly meaningful and participatory
85 10,3   |         eyes. Beautiful forms of worship, the message of the Gospel
86 10,3   |         Scripture and Tradition, worship and teaching, faith and
87 10,4   |          which is your spiritual worship. Do not be conformed to
88 11,3   |         the concrete contexts of worship, life, service and witness.
89 11,3   |       justice whom they claim to worship. In so doing, they would
90 11,4   |         at the point in which we worship, pray, and live in such
91 11,4   |      vision of the cross both in worship and spirituality. Orthodoxy
92 11,4   |         vigor of early Christian worship and the charismatic phenomena