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theodoropoulos 1
theologian 30
theologians 25
theological 90
theologically 7
theologized 1
theologizes 1
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91 because
90 even
90 great
90 theological
90 word
89 being
88 religious
Fr. Theodore G. Stylianopoulos
Gospel, spirituality and renewal in orthodoxy

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theological

   Chapter,  Paragraph
1 Pref | Orthodoxy. Addressed mainly to theological students, priests, Christian 2 Pref | a kind of harvest of my theological and pastoral labors during 3 Pref | without a renewed, deep theological and spiritual vision. Rather, 4 Intro,1| St. Vladimir’s Orthodox Theological Seminary. In an article 5 Intro,2| vocations, and so on. This theological vision, resisting all sectarian 6 Intro,2| registered in the mind as theological information. It is also 7 1,1 | preaching but rather on the theological meaning and spiritual power 8 1,2 | significant for the Orthodox theological tradition. The Gospel as 9 1,3 | confidence not only in expounding theological truth but also in demonstrating 10 1,3 | example, after discussing the theological meaning of the resurrection, 11 2,3 | in its own historical and theological context.~ In whatever ways 12 2,4 | already involves essential theological matters. We have defined 13 2,4 | justification by faith, a chief theological concern of Protestants. 14 2,4 | become an expert in any given theological discipline. A theologian 15 2,4 | fully man. The Alexandrian's theological perspectives are both Johannine 16 2,4 | term nor deals with the theological concept in his sermons addressed 17 3,2 | Dean of St. Vladimir’s Theological Seminary, sounded a clarion 18 3,2 | and soon established a theological commission to develop a 19 3,2 | in our culture, the above theological commission emphasized the 20 3,2 | faith, according to the theological commission, is nurturing 21 3,2 | unifying way. To quote the theological commission once again:~ ~ 22 3,3 | services, not in the lack of theological treatises expounding Orthodox 23 3,3 | endured as a burden. Most theological writings are incomprehensibly 24 3,4 | merely the transmission of theological information or elucidation 25 4,1 | to reflect on the broader theological presuppositions of the proclamation 26 4,2 | were to analyze a complex theological doctrine or paradigm, but 27 4,2 | doctrinal language.~ As a theological student and later professor 28 5,4 | presence and glory. To quote a theological student: “Prayer for the 29 5,5 | Interesting to note as a theological reflection is that covenental 30 5,5 | hearts” (2 Cor. 3:3,6). These theological considerations indicate 31 7,3 | assessment of the nature of theological discernment and diagnosis 32 7,3 | character of theology and theological truth as sources of discernment 33 7,3 | talk about spiritual or theological discernment and diagnosis 34 7,3 | determines the nature of theological discernment and diagnosis 35 7,3 | standpoint of God. The adjective theological and the noun theology do 36 7,3 | spheres of life. Therefore, theological discernment and diagnosis 37 7,3 | not taken seriously, any theological judgment is rendered impotent. 38 7,3 | or communal character of theological truth grounded in the experience 39 7,3 | personal and universal scope of theological truth applicable to all 40 7,3 | stated directly, namely, that theological discernment and diagnosis 41 7,4 | discuss three levels of theological discernment and diagnosis 42 7,4 | insights deserve to be called theological because they involve elementary 43 7,4 | tradition. This practical theological discernment is strongly 44 7,4 | necessarily dependent on acquired theological knowledge. One may possess 45 7,4 | knowledge. One may possess a theological doctorate and be known as 46 7,4 | discernment is based on theological knowledge, whether elementary 47 7,4 | professionally trained and holds a theological degree but a person who 48 7,4 | of God. “It is not [your] theological knowledge which is the light,” 49 8,1 | all his apostolic zeal, theological skill and pastoral capacity. 50 8,2 | Paul and his personal and theological struggle with faith and 51 8,3 | presents a painful personal and theological problem of the greatest 52 8,3 | Jewish heritage. This line of theological thinking continues in the 53 8,3 | and practice from a new theological perspective, yet with a 54 8,3 | Christ). In Saint Paul’s theological thought hat is really fulfilled 55 8,4 | against all odds, and that for theological reasons. The Christian Hebraists 56 8,4 | interplay between Saint Paul's theological discernment, spiritual sensitivity 57 8,4 | continuity, catholic identity and theological coherence which shines all 58 9,1 | reach ordinary people unless theological principles and themes are 59 9,3 | origins, as well as the theological meaning of the Feast. The 60 9,3 | of Orthodoxy celebrates a theological triumph as well. Icons reflect 61 9,3 | Dean of Saint Vladimir’s Theological Seminary, used the following 62 10,2 | calls this heresy, whether theological or ethical. Institutionalism 63 10,2 | Saint Basil devoted his theological and pastoral talents to 64 10,3 | About ten years ago a theological commission of the Greek 65 10,3 | wide-ranging report, a kind of theological agenda for the twenty-first 66 10,3 | spirit of Christ. Also, no theological impediments exist to the 67 11,2 | but to provide as well a theological construction for its actualization. 68 11,3 | sociological rather than theological ring to it. Why not formulate 69 11,3 | roots” can also possess theological significance precisely because 70 11,3 | of dialogue on intrinsic theological and spiritual grounds. I 71 11,4 | Christianity do not constitute a theological problem for Judaism but 72 11,4 | spiritual meditation and theological thinking. Patriarch Athenagoras 73 11,4 | 11:14).~ If the sharpest theological disagreement between Jews 74 11,4 | Christian affirmation of the theological validity of the continuity 75 11,4 | Problem,” St. Vladimir’s Theological Quarterly 9 (4, 1965), pp. 76 11,4 | Commission on the Archdiocesan Theological Agenda, “Report to His Eminence 77 11,4 | Iakovos,” The Greek Orthodox Theological Review 34 (1989), pp. 283- 78 11,4 | Iakovos Concerning the Future Theological Agenda of the Greek Orthodox 79 11,4 | Published in The Greek Orthodox Theological Review, Vol. 34 (3, 1989), 80 11,4 | Iakovos Concerning the Future Theological Agenda of the Greek Orthodox 81 11,4 | and The Greek Orthodox Theological Review 22 (1, 1977). Two 82 11,4 | respectively in The Greek Orthodox Theological Review 24 (4, 1979) and 83 11,4 | Bible,” The Greek Orthodox Theological Review 24 (4, 1979), p. 84 11,4 | Perspective,” The Greek Orthodox Theological Review 22 (1, 1977), pp. 85 11,4 | Judaism and Eastern Orthodoxy: Theological Reflections,” The Greek 86 11,4 | Reflections,” The Greek Orthodox Theological Review 22, (1, 1977), p. 87 11,4 | Testament,” The Greek Orthodox Theological Review 22, (1, 1977), p. 88 11,4 | example of this Orthodox theological approach is by George C. 89 11,4 | Relations,” The Greek Orthodox Theological Review 22 (1, 1977), p. 90 11,4 | Talmon, The Greek Orthodox Theological Review 24 (4, '79), pp.


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