Chapter,  Paragraph

 1 Pref   |      number of converts while not being adequately successful in
 2 Pref   |       with the Holy Spirit and by being true simply to our respective
 3 Pref   |          vision of synergy and of being co-workers with God, we
 4 Intro,1|  appropriate to its confession of being the One, Holy, Catholic
 5 Intro,1|           of Orthodoxy.” Far from being separate from each other,
 6 Intro,2|    Orthodoxy is its conviction of being the true faith, that is,
 7 Intro,3|     conscience of the Church, all being the guardians of the faith.
 8 Intro,5|         of the present age, while being totally indifferent or even
 9 Intro,5|        convenience. Nominalism is being a Christian in name only,
10 1,2    |          suffering, but merely as being beloved of God, [that] we
11 1,3    |         and condemn those who are being~defeated and made to disappear
12 1,3    |         of the resurrection.~This being once believed, the rest
13 1,4    |           Spirit can tame a human being far more effectively than
14 2,1    |          44] Fidelity to truth is being rightly related to the Gospel
15 2,1    |          prophets, Christ himself being the cornerstone — the Church
16 2,2    |          Gospel, of repenting and being baptized, of celebrating
17 2,2    |   resurrection of Christ, the two being held together in the Orthodox
18 2,3    |          alone — the word “alone” being a considerable addition
19 2,3    |          suffering, but merely as being beloved of God [that], we
20 2,4    |          content of the Gospel as being the crucified and risen
21 2,4    |           the whole Bible, Christ being its center. We have also
22 2,4    |      truth of the treatise, while being reminded that biblical study
23 2,4    |         union that believers “are being transformed into the same
24 2,4    |      everything is established by being put into~practice.~  22.
25 2,4    |   spiritual treasures.[75] Though being accused of pride and arrogance,
26 2,5    | prominence. Then the Church risks being a religious institution
27 3,2    |         the same ship, the impact being greatest on the young. It
28 3,2    |       family, education, and work being understood in secular terms
29 3,2    |           the Church. Efforts are being made to enhance the socially
30 3,3    |       nurtured a consciousness of being an alternative society,
31 3,4    |            the life of each human being, all are gifts of God.~
32 3,4    |          already blessed and were being transformed! Indeed, unless
33 4,2    |          shares the Name and deep being of God, and therefore who
34 4,2    |       same uncreated realm of the being and life of God. It was
35 4,2    |      Fatherhood (the attribute of being Father), because the Son
36 4,2    |  principle that the attributes of being Father, Son and Spirit are
37 4,2    |           sharing all things, yet being truly distinct persons without
38 4,3    |        element of sanctification, being blessed and guided by the
39 4,3    |        about Baptism in Rom 6. By being baptized the Christian participates
40 4,3    |       Christian community has its being in relation to Jesus Christ
41 4,4    |           by the consciousness of being an alternative community
42 4,4    |     through the eucharistic gifts being renewed as his mystical
43 5,2    |           and kindles one’s whole being with the fire of divine
44 5,3    |    intimates the mystery of God’s being and character — the One
45 5,3    |         of the holy, the sense of being like dry grass before the
46 5,3    |      because of the discomfort of being judged by a righteous God
47 5,4    |        come to know another human being as a person? Is it by knowing
48 5,4    |          encounter with Him while being satisfied about fulfilling
49 5,4    |          heavenly Stranger before being blessed and re-named “Israel,”
50 6,1    | experience of his life. His whole being was filled with the grace
51 6,5    |    personal response of his total being, beginning with a fundamental
52 6,5    |         obedience to God. A human being cannot save himself. God
53 6,5    |          the human heart. A human being does not easily abandon
54 6,5    |          passivity” is a state of being controlled by inner moods,
55 6,5    |    dynamic spiritual condition of being in conscious communion with
56 6,5    |           affliction that a human being recognizes his insufficiency
57 6,5    |          inner world of the human being. The crucial battleground
58 6,5    |           the Jesus Prayer, which being brief and powerful, is most
59 6,5    |           for without it, a human being is but sinful clay. As a
60 6,6    |           soul wishes every human being more good than it wishes
61 7,1    |          values and warrants were being used in an attempt to destroy
62 7,4    |     Spirit in the depths of one's being. As these stirrings become
63 7,4    |     theoria is a dynamic state of being in which the Christian can
64 7,4    |        heart, a profound sense of being surrounded and penetrated
65 8,1    |          Rom. 15:16-29). Far from being an individualist working
66 8,2    |      Church and points to them as being the first fruits of a renewed
67 8,3    |           judgment on the Jews as being accursed by God. Rather,
68 9,2    |         in creation it is a human being herself or himself who can
69 9,2    |  misfortune of the Prodigal Son — being away from home, experiencing
70 9,3    |      credit and the glory to God, being grateful for His gifts and
71 9,3    |        God’s job, not ours. Thus, being free ourselves, we can bring
72 9,3    |         in Christ to all who were being saved. Not that he of his
73 9,3    |         the glory of the Lord and being changed “from glory to glory” (
74 9,3    |           in colorful boxes while being boastful of your spiritual
75 10,1   |         her soul — one’s personal being and existence. Nothing is
76 10,1   |         away, our inner nature is being renewed every day” (2 Cor.
77 10,2   |          and so on. Nominalism is being a Christian in name only
78 10,2   |          in peace, his last words being: “Glory be to God for all
79 10,3   |        the voice of God’s people, being responsive to their needs,
80 10,4   |           glory of the Lord [and] being changed from glory to glory” (
81 10,5   |          many Orthodox Christians being born and baptized in the
82 10,5   |          to serve Him and others, being motivated by the example
83 11,2   |     lingered behind as Smyrna was being emptied by fleeing Greeks.
84 11,2   |        imprisoned, her only crime being that she was a Jew. From
85 11,2   |       near. I do not find~comfort being separated from dear children
86 11,4   |           Mosaic Law has ended by being fulfilled by the dispensation
87 11,4   |         that religion, instead of being a liberating power inspiring
88 11,4   |         society or of each other, being entrusted with a mission
89 11,4   |            the Jewish heritage as being intrinsically legalistic