Chapter,  Paragraph

 1 Pref   |       renewal. While rooted in the religious tradition of the Jewish
 2 Pref   |             Orthodoxy is seen as a religious system of ritual ceremonies
 3 Intro,5|           faith into living faith, religious zeal into divine love by
 4 2,1    |         merely as a socio-cultural religious designation but as a referent
 5 2,3    |            other philosophical and religious currents advocating blind
 6 2,4    |       Constantinople who shook the religious establishment of his time
 7 2,5    |           the Church risks being a religious institution with primary
 8 3,2    |            popular philosophy: all religious faiths and values are relative,
 9 3,2    |            drifting membership and religious nominalism by means of planned
10 3,4    |          way.[89] He lived among a religious people with a long tradition
11 3,4    |             a people familiar with religious language and proud of the
12 3,4    |            lives. It was as if the religious forms and ceremonies, the
13 3,4    |           minds. For the majority, religious life is a familiar routine
14 3,4    |          answer to this reality of religious familiarity and complacency
15 3,4    |          is not simply an abstract religious truth or an account of an
16 3,4    |          hear about fulfilling our religious duties and meeting our parish
17 3,4    |          works and fulfill so many religious obligations, although these
18 4,2    |   revelatory ground, the corporate religious experience of the early
19 4,2    |            basically the same. All religious people, it is said, seek
20 5,2    |   frequented the centers of Jewish religious life, the Temple and the
21 7,1    |       discernment and diagnosis in religious life. “Teacher,” Jesus was
22 7,1    |       Jesus was challenged by some religious leaders of his time, “the
23 7,1    |        perceive divergent kinds of religious discernment and diagnostic
24 7,1    |       action. On the one hand, the religious leaders discerned that a
25 7,1    |   responsible future behavior. The religious leaders were concerned about
26 7,1    |           of mercy toward sinners. Religious values and warrants were
27 7,1    |          the greater threat to the religious tradition. In a masterful
28 7,1    |        much food for thought about religious values. And the crowd witnessed
29 7,2    |           what is diagnosis in the religious realm? More importantly,
30 7,3    |          self-understanding of the religious community born in integral
31 7,3    |            and considerations. The religious context then becomes a sociological
32 7,3    |       pertain only to specifically religious behavior or to a narrowly
33 7,3    |           or to a narrowly defined religious realm, but rather to all
34 7,4    |   Christian convention. The Jewish religious leaders who came before
35 8,1    |           this dynamic and complex religious and cultural interaction
36 8,2    |   powerfully attached to their own religious and ethnic heritage which
37 8,2    |           Athos and has a profound religious experience. Suddenly the
38 8,2    |          immensely rich culture of religious and ethnic traditions.~
39 8,3    |          essentially to the Jewish religious customs and not to ethical
40 8,3    |          on circumcision and other religious signs which visibly identified
41 8,3    |          regarded as sacred Jewish religious culture. Rather, for him
42 8,4    |              recall the variety of religious groups such as the Sadducees,
43 8,4    |            thesis that, of all the religious groups in first-century
44 8,4    |        recoil of the West from its religious heritage, or at least from
45 8,4    |          the classical form of its religious heritage” or, to put it
46 8,4    |          of Graeco-Roman unbridled religious syncretism.~ The dynamic
47 9,1    |           not only to his personal religious achievements but also to
48 9,1    |            greatly elaborated. Its religious life, for example fasting,
49 9,1    |            life of worshipers. The religious life of the faithful in
50 9,3    |           to expose the dangers of religious triumphalism. The Gospel
51 10,3   |     drifting away from traditional religious and moral values in a secular
52 11,1   |          social groups, as well as religious traditions. A sad aspect
53 11,1   |          in modern times that many religious leaders of major faiths
54 11,1   |       dialogue. The primary aim of religious dialogue is neither intellectual
55 11,1   |          the ultimate challenge of religious people is how to maintain
56 11,1   |           relationships with other religious people, Christian, Jewish,
57 11,2   |         celebrated his memory with religious ceremonies each year.~ Then
58 11,2   |         that occasion was my first religious scandal and revelation showing
59 11,2   |       compassion? What is it about religious misconceptions and prejudice,
60 11,2   |           is our responsibility as religious leaders and theologians
61 11,2   |   respectful relations between all religious communities.~ ~
62 11,3   |     faithfulness of our respective religious communities are closely
63 11,3   |       complex of the institutions, religious rites, customs, educational
64 11,3   |            have relevance for both religious communities. The first and
65 11,3   |        goal of faithfulness is the religious community called into existence
66 11,3   |         faithful to our respective religious communities. Genuine dialogue
67 11,3   |   phenomenon. The histories of our religious communities, with rare exceptions (
68 11,3   |            The reality is that our religious communities, although sharing
69 11,3   |     witnesses to other conflicting religious communities.~ We must be
70 11,4   |           in the traditions of our religious communities. The critical
71 11,4   |         living realities. Thus the religious community, and each member
72 11,4   |          and renewal within my own religious community. I do so in good
73 11,4   |     despite the sad history of our religious communities from the inception
74 11,4   |      history according to the deep religious experiences of their respective
75 11,4   |         toward our respective deep religious claims. Conflict could arise,
76 11,4   |       experiences of one another's religious communities and the deep
77 11,4   |         one's own weak or immature religious convictions by denying or
78 11,4   |           denying or attacking the religious convictions of others, and
79 11,4   | triumphalistic collective ego of a religious community stubbornly set
80 11,4   |            or even destroy another religious community. Add to this the
81 11,4   |     Berdyaev, the Russian Orthodox religious philosopher poignantly wrote: “
82 11,4   |         must not also identify our religious values with our ethnic self-interests,
83 11,4   |        dangerous mixture, although religious values and ethnic interests
84 11,4   |         translated and edited by a Religious of C.S.M.V. with an Introduction
85 11,4   |         translated and edited by a Religious of C.S.M.V. with an introduction
86 11,4   |          Word, trans. and ed. by a Religious of C.S.M.V. with an Introduction
87 11,4   |         the acute problem” between religious and non-religious Jews (
88 11,4   |            by quoting the Orthodox religious philosopher Nicholas Berdyaev,