Chapter,  Paragraph

 1 Pref   |             as a loving and sharing community.~ The present book is offered
 2 Intro,3|          embodiment in a historical community, the true Church, One, Holy,
 3 Intro,3|        Church is truly the redeemed community, a witness to the new creation
 4 Intro,3|              The Church is a loving community of brothers and sisters
 5 Intro,4|       vibrant prayers of the entire community. The gift of true worship
 6 2,3    |            language, is grounded in community. Thus all Christians encounter
 7 3,2    |         loss of clear boundaries of community, identity, value, meaning,
 8 3,2    |       supportive environment of the community as a parish family — social
 9 3,3    |             was the cohesiveness of community and family life among Christians,
10 3,3    |             and power of God in the community. It was the sharing of the
11 3,3    |           Holy Spirit energized the community of believers, that God was
12 3,3    |            evangelical ethos in the community. It is widely evident by
13 3,3    |             a caring and supportive community. They are ready to commit
14 3,4    |     embracing the whole life of the community.[90]~ The first and most
15 4,1    |                  Holy Trinity, Holy Community and Evangelism.~ Our task
16 4,1    |       invitation to join the living community of faith, the Church, in
17 4,1    |          the Church as the concrete community of faith entrusted with
18 4,1    |          topic, “Holy Trinity, Holy Community and Evangelism.” I have
19 4,2    |       celebrated in the life of the community of faith. The mystery is
20 4,2    |         doubt known and used by the community of the Evangelist Matthew
21 4,2    |           breath with such gods!~ A community’s beliefs about God and
22 4,2    |          God directly impact on the community’s life and values. It is
23 4,3    |                                Holy Community.~ The Gospel of Saint Matthew
24 4,3    |   Evangelist Matthew. For Matthew’s community, Christ’s commission to
25 4,3    |       Christ. Holy Trinity and holy community are intimately connected
26 4,3    |             the creation of a faith community that receives its identity
27 4,3    |        However, the holiness of the community should not be narrowly conceived
28 4,3    |           of the Spirit, the entire community, whether in the context
29 4,3    |             of Jerusalem but to the community of God’s people who now
30 4,3    |           of the Holy Spirit in the community, the source of its holiness,
31 4,3    |             him. Thus the Christian community has its being in relation
32 4,3    |          family status in the faith community as the people of God. Accordingly,
33 4,3    |      thought, Holy Trinity and holy community belong together.~ ~
34 4,4    |             elements of Trinity and community. For the whole exegetical
35 4,4    |         training and nurture in the community of faith to which Lord has
36 4,4    |       cohesiveness of the Christian community which new converts were
37 4,4    |             of being an alternative community to pagan society, a community
38 4,4    |       community to pagan society, a community with a remarkable ability
39 4,4    |          the evidence of the living community of faith both as concrete
40 4,4    |            related not only to holy community but also to Trinity. Of
41 4,4    |             ministries of the faith community, preaching, teaching, healing,
42 4,4    |        received, Holy Trinity, holy community and evangelism are united
43 5,4    |             lived and celebrated in community — God’s holy people.~ Prayer
44 5,5    |     obligations of family, work and community. Christ, who was transfigured,
45 7,3    |          gift to be received by the community of faith but not be controlled
46 7,3    | self-understanding of the religious community born in integral connection
47 7,3    |        other words, the Church as a community is a concentrated locus
48 7,4    |           is strongly guided by the community of faith and its leaders.
49 7,4    |            of life of the Christian community.~ The goal of this first
50 7,4    |         disintegration in humanity, community, as well as the environment.
51 7,4    |            ongoing tradition of the community and also based on God-given
52 7,4    |           the erring brother to the community. In a similar spirit Abba
53 7,5    | responsibility for and enjoyment of community, and the like. Under the
54 8,3    |      consequently make up the saved community in which “there is no distinction
55 8,3    |      life-threatening to the Jewish community. No wonder that they were
56 8,3    |           the Church as a universal community, required this historically
57 8,4    |             Church as a distinctive community. “Whether you eat or drink,
58 9,1    |       Church is no longer a nascent community seeking to define its developing
59 9,2    |             holy people. We are the community of the Holy Spirit. We are
60 9,3    |             positive: to awaken the community to its actual conditions,
61 10,1   |            spiritual renewal of the community shining with the radiance
62 10,3   |    principles and values as a faith community. Of course we do not presume
63 10,3   |            only to the breakdown of community in our nation but also the
64 10,5   |            and the Church becomes a community of love, overflowing with
65 10,5   |            the larger fabric of the community.~ The Orthodox tradition
66 11,1   |            can relate to the Jewish community are of course applicable
67 11,3   |       faithfulness is the religious community called into existence by
68 11,3   |            and shortcomings of each community of faith, we must be faithful
69 11,4   |       realities. Thus the religious community, and each member thereof,
70 11,4   |             within my own religious community. I do so in good faith,
71 11,4   |           in the Christian Orthodox community. If my words have some meaning
72 11,4   |            within but also over the community of faith and all its innumerable
73 11,4   |         arise, only if and when one community insists that the other must
74 11,4   |       accept its claims or when one community shows contempt and denigrates
75 11,4   |         have to add humbly, “for my community and me,” that is, as we
76 11,4   |         have to add humbly, “for my community and me,” that is, as we
77 11,4   |       collective ego of a religious community stubbornly set to diminish,
78 11,4   |           destroy another religious community. Add to this the too human
79 11,4   |          With regard to the ongoing community as the nurturing ground
80 11,4   |          faith, faithfulness to our community does not need to deny the
81 11,4   |             respectfully allow each community to witness to these gifts
82 11,4   |     commitment toward renewal, each community must deal primarily with
83 11,4   |          renewal in my own Orthodox community on a practical level. Metropolitan
84 11,4   |              The Individual and the Community in the Jewish Tradition,”
85 11,4   |            within the larger Jewish community, including “the acute problem”
86 11,4   |         Christ and to the Christian community. It also strikes at the