Chapter,  Paragraph

 1 1,2 |             what he have received.”[11] Although the Saint emphasizes
 2 1,2 |          exhortation based 1 Cor. 3:11, combining the images of
 3 2,1 |    crucified and risen (cf. 1 Cor 3:11). The New Testament plainly
 4 2,2 |            of John, Philippians 2:6-11, and the doxologies of the
 5 2,2 |             6, 1 Corinthians 10 and 11, as well as much of 1 Peter
 6 2,2 |          until he comes” (See 1 Cor 11:23-26).~ Whatever the historical
 7 2,2 |        merely metaphorical in 1 Cor 11, any more than he viewed
 8 2,3 |     circumcision (Gal. 2:3; 5:2-3,6,11-12; 6:12-13), not good works
 9 3,4 |             will give you rest (Mt. 11:28). The blessings of Christ,
10 3,4 |           in order to find (Mt. 7:7-11). Christ came to the world
11 4,2 |     majestic prayer of Jesus in Mt. 11:25-27:~ ~I thank thee, Father,
12 4,2 |            above every name (Phil 2:11). With startling and disarming
13 4,2 |             8:24,28,58; 10:30; 14:9-11; 15:26). Presenting Jesus’
14 4,3 |          the Lord’s Supper in 1 Cor 11 shows that it was already
15 4,3 |                    and so on (1 Cor 11:23). The Lord’s Supper as
16 4,3 |          secular courts (1 Cor. 6:1-11), or manifold other aspects
17 4,3 |           holy’” (1 Pt 1:15-16/Lev. 11:44-45). Having tasted the
18 4,3 |            do the same (Mt. 6:9-15; 11:25-30). By virtue of their
19 4,4 |           us (Mt. 1:21-23; Lk. 2:10-11). The Evangelist Mark views
20 4,4 |         other ministry (1 Cor. 12:7-11). Similarly the spiritual
21 5,2 |          trials he suffered (2 Cor. 11:23-29). He was a warrior
22 5,3 |            will give you rest” (Mt. 11:28).~ The act of invocation
23 5,5 |           and its branches (Jn 15:1-11). “As the Father has loved
24 6,1 |            to be reconciled to God (11 Cor. 5:20), Silouan pleads
25 6,6 |            and lowly in heart” (Mt. 11 :29). The Staretz instructs
26 7,1 |         Christ for judgment (Jn 8:2-11) is a dramatic example of
27 8,2 |             the Gentile world (Rom. 11:13). The person of the risen
28 8,3 |        strict adherent.~ Chapters 9-11 of Romans are of special
29 8,3 |             good olive tree in Rom. 11:17-14. The illustration
30 8,3 |           Paul is aware of it (Rom. 11:24). However, his extended
31 8,3 |        train of thought in Romans 9-11, there are two kinds of
32 8,3 |             but earlier in Romans 9-11, who constitute “the faithful
33 8,3 | righteousness in Christ (Rom. 9:24; 11:5-7). These two kinds of
34 8,3 |       reason of faith (pistis, Rom. 11:17-20. In vain modern thinkers
35 8,3 |           to find support in Romans 11 for a theology of two equally
36 8,3 |           tree. Earlier in Romans 9-11 the Apostle states that
37 8,3 |       agonizing problem of Romans 9-11 over which Saint Paul struggles
38 8,3 |             rather than final (Rom. 11:11,25-26). The Jews have
39 8,3 |          rather than final (Rom. 11:11,25-26). The Jews have indeed
40 8,3 |           would be in question (Rom.11:1,11,29). They may now be “
41 8,3 |            be in question (Rom.11:1,11,29). They may now be “enemies
42 8,3 |         state of disobedience (Rom. 11:28-32). God's plan is to
43 8,3 |          believe and be saved (Rom. 11:23-26). He concludes with
44 8,3 |            inscrutable wisdom (Rom. 11:33).~ It is of great importance
45 8,3 |            the mystery of God (Rom. 11:18-25). However, later Christian
46 8,3 |          preached by all (1 Cor. 15:11), but rather preaching Christ
47 8,3 |           Jews (Gal. 2:3; 4:10; 5:2,11; Rom. 2:25-29; Phil. 3:2-
48 8,3 |         their identity. In Romans 9-11 Saint Paul expressly links
49 8,4 |             risen Christ. In Gal. 1:11-17, where he appeals to
50 8,4 |      Apostle to the Gentiles” (Rom. 11:13). Saint Paul thus understood
51 9,2 |             reconciliation” (Rm 5:8,11). And again: “If God is
52 10,1|        Spirit and with fire” (Mt. 3:11; Lk 3:16). He once said: “
53 10,1|            2 Cor. 6:16; cf. Lev. 26:11-12). To live an Orthodox
54 10,5|           yoke is easy (Mt 7:13-14; 11:30). Do you recall the icon
55 11,4|             it that way (Rom. chap. 11)!~ But should the role of
56 11,4|           of the Apostle Paul (Rom. 11:13-21).~ For example, appropriate
57 11,4|             angel of light” (2 Cor. 11:14).~ If the sharpest theological
58 11,4|        categorically declared (Rom. 11:1,11).~ Christian Orthodox
59 11,4|   categorically declared (Rom. 11:1,11).~ Christian Orthodox theology
60 11,4|         Christians in history (Rom. 11:17-22). While it is true
61 11,4|           hand of God Himself (Rom. 11:15,28-36). Christians have
62 11,4|           as “beloved” of God (Rom. 11:28). Christians have taken
63 11,4|             Matthew, Homily 1.4.~  [11]. Ibid.~  [12]. On Matthew,
64 11,4|              34]. On John, Homily 2.11.~  [35]. On John, Homily
65 11,4|              36]. On John, Homily 2.11.~  [37]. On John, Homily
66 11,4|         First Corinthians, Homily 4.11~  [40]. On First Corinthians,
67 11,4|       Drummond Press, n.d.), pp. 10-11.~  [45]. The complete hymn
68 11,4|           19; Rom. 13:12; 1 Cor 6:9-11); “works of the law,” that
69 11,4|             1974).~  [95]. Monk, p. 11.~  [96]. Wisdom, p. 59.~  [
70 11,4|             Siegel (see above, note 11).~  [144]. An exceptional
71 11,4|            no longer interpret Rom. 11 in this fashion. Rather,