Chapter,  Paragraph

 1 1,4 |          preaching of the Gospel (Rom. 1:17). This righteousness,
 2 2,2 |          Baptism as figurative in Rom 6. The Gospel of John which
 3 2,3 |          preaching of the Gospel (Rom. 1:17. This righteousness,
 4 2,4 |          all things (2 Cor. 5:17; Rom. 8:18ff.). The most appropriate
 5 3,4 |           everyone who believes” (Rom. 1:17), he meant it for
 6 3,4 |          us all things with Him” (Rom. 9:32)? And again in Ephesians: “
 7 4,2 |          1 Cor. 12:1-6; 2 Cor. 3; Rom. 1:1-6; 5:1-5; 8:1-17; Eph.
 8 4,3 |           to say about Baptism in Rom 6. By being baptized the
 9 4,3 |         aspects of daily conduct (Rom. 14:13-17; 1 Thess. 4:3-
10 4,3 |          we are children of God” (Rom 8:15-16). It is the Spirit
11 4,4 |            the Gospel of Christ” (Rom. 15:19; 1 Cor. 9:12; 2 Cor.
12 4,4 |          Gospel of God” (Mk 1:14; Rom. 1:1; 15:16; 1 Thess. 2:
13 4,4 |           God to all who believe (Rom. 1:16-17). Bearing in mind
14 5,2 |         and even as far as Spain (Rom. 15:17-29). He candidly
15 5,2 |         accomplished through him (Rom. 15:17-29) as well as the
16 5,2 |        you always in my prayers” (Rom. 1:10), and appeals to them, “
17 5,2 |        with me in prayer to God” (Rom. 15:30). To the Thessalonians,
18 5,3 |          the Lord will be saved” (Rom. 10:9,13). Our private and
19 5,4 |        according to His purpose” (Rom. 8:28).~ ~
20 8,1 |    cultural Hellene (1 Cor. 9:21; Rom. 9:14), and most successful
21 8,1 |  successful Christian missionary (Rom. 15:16-29). Far from being
22 8,2 |     mission in the Gentile world (Rom. 11:13). The person of the
23 8,3 |         of the good olive tree in Rom. 11:17-14. The illustration
24 8,3 |          St. Paul is aware of it (Rom. 11:24). However, his extended
25 8,3 |   patriarchs, and... the Christ” (Rom. 9:4-5). Elsewhere in Romans
26 8,3 |          righteousness in Christ (Rom. 9:24; 11:5-7). These two
27 8,3 |      their common call in Christ (Rom. 9:24) and their mutual
28 8,3 |         Lord is the Lord of all” (Rom. 10:9-13).~ For Saint Paul,
29 8,3 |          reason of faith (pistis, Rom. 11:17-20. In vain modern
30 8,3 |          but the physical Israel (Rom. 9:6-8). He considers that
31 8,3 | identifies using the plural “we” (Rom. 9:22-24). Thus a double
32 8,3 |    provisional rather than final (Rom. 11:11,25-26). The Jews
33 8,3 |    promises would be in question (Rom.11:1,11,29). They may now
34 8,3 |          a state of disobedience (Rom. 11:28-32). God's plan is
35 8,3 |          may show mercy upon all (Rom. 9:32). Saint Paul's profound
36 8,3 |     finally believe and be saved (Rom. 11:23-26). He concludes
37 8,3 |         God's inscrutable wisdom (Rom. 11:33).~ It is of great
38 8,3 |    brethren and kinsmen by race” (Rom. 9:3). These words of the
39 8,3 |        before the mystery of God (Rom. 11:18-25). However, later
40 8,3 |         Paul everywhere requires (Rom. 2:6-10; 1 Cor. 7:19; 2
41 8,3 |           such a differentiation (Rom. 2:21-29; 1 Cor. 7:19).
42 8,3 |           Gal. 2:3; 4:10; 5:2,11; Rom. 2:25-29; Phil. 3:2-3,19),
43 8,3 |          now free (Gal. 3:15:4:7; Rom. 7; 10:4). That the term
44 8,3 |          4). That the term telos (Rom. 10:4) should not be understood
45 8,3 |         explanation of the point (Rom. 10:5-9). Obviously a dispensation
46 8,3 |    zealous attachment to the Law (Rom. 9:30-32). At a time in
47 8,4 |        you also who are in Rome” (Rom. 1:15). With these words,
48 8,4 |          term such as syneidesis (Rom. 12:15; 1 Cor. 8:7; 2 Cor.
49 8,4 |      barbarians” (1 Cor. 9:16-17; Rom. 1:14). Elsewhere he names
50 8,4 |         Apostle to the Gentiles” (Rom. 11:13). Saint Paul thus
51 8,4 |       drunkenness and debauchery (Rom. 13:13), but they may eat
52 8,4 |           judgment in good faith (Rom. 14). The Corinthian widows
53 10,4|         through the Holy Spirit” (Rom. 5:5). In a stirring passage,
54 10,4|         what is the will of God” (Rom. 12:1-2). “The renewal of
55 11,4|        certainly saw it that way (Rom. chap. 11)!~ But should
56 11,4|  admonitions of the Apostle Paul (Rom. 11:13-21).~ For example,
57 11,4|           categorically declared (Rom. 11:1,11).~ Christian Orthodox
58 11,4|         by Christians in history (Rom. 11:17-22). While it is
59 11,4|          the hand of God Himself (Rom. 11:15,28-36). Christians
60 11,4|          not as “beloved” of God (Rom. 11:28). Christians have
61 11,4|          their sacred traditions (Rom. 9:1-5).~ Had Christian
62 11,4|           of Glory (Gal. 3:23-29; Rom. 10:4; 1 Cor. 2:8). However,
63 11,4|           good,” and “spiritual” (Rom. 7:12-14) and did not hesitate
64 11,4|          9]. On Romans, Homily 1 (Rom. 1:1).~  [10]. On Matthew,
65 11,4|          sinful deeds (Gal. 5:19; Rom. 13:12; 1 Cor 6:9-11); “
66 11,4|           that is, ethical deeds (Rom. 2:6-16,21-26; Gal 5:6;
67 11,4|          are fulfilled by Christ (Rom. 2:21-26; 8:4; 13:9; 1 Cor.
68 11,4|          Old Testament (Mt. 5:17; Rom. 8:4; Gal 5:14). Still,
69 11,4|     Christ. I no longer interpret Rom. 11 in this fashion. Rather,