Chapter,  Paragraph

 1 Intro,1|          of love, the teaching of salvation by divinization (theosis).
 2 Intro,2| pertaining to God, man, creation, salvation, Church, ethics, society,
 3 1,1    |         self-revelation of God in salvation history. In this chapter
 4 1,2    |      Chrysostom, the good news of salvation is associated with the word
 5 2,1    |         However, the good news of salvation abides and has always thrived
 6 2,2    |        purposes in the history of salvation. These include not only
 7 2,2    |        Father for all the work of salvation but especially for the redemptive
 8 2,4    |         the participatory view of salvation called theosis (“divinization”
 9 2,4    |        from corruption and death. Salvation occurs through a new birth,
10 2,4    |         of soteriology, a view of salvation based on the revelation
11 2,4    |            participatory” view of salvation according to which believers
12 3,1    |       Christ, the core message of salvation. And yet it is precisely
13 3,3    |  celebrate the whole good news of salvation — the majesty and power
14 3,3    |     flowing from the good news of salvation? Certainly, all these questions
15 3,3    |     suggest that the good news of salvation have lost either its relevance
16 3,4    |         on the central message of salvation — the conviction that the
17 3,4    |         behold, now is the day of salvation” (2 Cor. 6:2)! Orthodox
18 3,4    |  prevailing view is that, to gain salvation and somehow obtain a ticket
19 3,4    |        the whole understanding of salvation as participation in the
20 4,1    |          news as God’s message of salvation but also an invitation to
21 4,1    |   existence. While the message of salvation, the good news of God’s
22 4,2    |        ground of the good news of salvation and the source of all blessings.
23 4,2    |          Son and Holy Spirit — in salvation history. The Creed in essence
24 4,2    |        proclaims the good news of salvation in confessional and doctrinal
25 4,2    |         view the whole history of salvation, they focused on Christ,
26 4,2    |         and the central events of salvation — incarnation, death and
27 4,2    |          on the third day for our salvation. The Father equally gives
28 4,2    |          creation and the work of salvation.~ The patristic principle
29 4,4    |        are the decisive events of salvation by which the forces of sin,
30 5,3    |         out. In a great moment of salvation history, God spoke to Moses
31 5,3    | forgiveness, healing, renewal and salvation. Saint Paul, who described
32 5,3    |    invocation with the process of salvation. Emphasizing the importance
33 5,3    |         not the only criterion of salvation. But it is the foundation
34 5,3    |           of the whole process of salvation.~ The act of invocation
35 5,4    |     defines the entire history of salvation as a dialogical relationship,
36 5,4    |       Father’s purposes about the salvation of the world. Thus Christ
37 5,5    |            defined the essence of salvation in the Old Testament, whereas
38 5,5    | incarnation and communion defined salvation in the New. The Prophet
39 6,5    |         rather than to be earned. Salvation is primarily the work of
40 6,5    |    participates in the mystery of salvation through a personal response
41 7,3    |     spiritual growth and ultimate salvation. Each Christian, with the
42 8,3    |         terms of the direction of salvation history in his times. His
43 8,3    |         whom God offers universal salvation by means of faith in Christ
44 8,3    |        For Saint Paul, therefore, salvation history marks an essential
45 8,3    |          that in the new stage of salvation history marked by the lordship
46 8,3    |         with Saint Paul for their salvation.~ The final major discontinuity
47 8,4    |           things to all for their salvation (chap. 9).~ However, eating
48 9,2    |       died and rose again for our salvation. Through His Cross and Resurrection,
49 9,3    |        reflect the mystery of our salvation and define our destiny as
50 10,1   |       attainment of one’s eternal salvation.~ Among the Desert Fathers,
51 10,1   |       place in Him the hope of my salvation.” If you want to be an Orthodox
52 10,5   |     always the source of life and salvation, the One who says: “Behold,
53 11,3   |          laws, faithful agents in salvation history, as well as promises.
54 11,4   |        role of the Mosaic Law, in salvation history according to the
55 11,4   |        His inscrutable mystery of salvation for all peoples, ought to
56 11,4   |   experience and understanding of salvation history, and in the case
57 11,4   |           the end of the drama of salvation history without the participation
58 11,4   |          humbled Yourself for our salvation, taking flesh from the holy
59 11,4   |        are no longer required for salvation; and 3) “good works,” that
60 11,4   |            8:4; Gal 5:14). Still, salvation is “by grace. . . through
61 11,4   |       Protestant understanding of salvation is by Risto Saarinen, “Salvation
62 11,4   |  salvation is by Risto Saarinen, “Salvation in the Lutheran-Orthodox