Chapter,  Paragraph

 1 Pref |             came not to abolish the law and the prophets but to
 2 1,2  |            that He~has introduced a law not contrary to [but in
 3 1,4  |             when the devil sees the law of God written in the soul,
 4 2,3  |             and not by works of the Law. The Reformers took their
 5 2,3  |           and sacrament, Gospel and law, grace and will, faith and
 6 2,3  |           obligations of the Mosaic Law, notably circumcision (Gal.
 7 3,2  |           of government, education, law and even religion; and the
 8 3,4  |     heritage centered on the Mosaic Law and the Prophets, a people
 9 3,4  |          abolish but to fulfill the Law and the Prophets” (Mt 5:
10 5,4  |           His blessings. The Mosaic Law and the Temple were given
11 5,5  | relationship with God, based on the Law and the Temple cult, defined
12 5,5  |            which He would write His Law in the hearts of His people (
13 7,1  |           leaders of his time, “the law of Moses commanded that
14 7,1  |             serious breach of God's law had occurred and apparently
15 7,1  |            at the decision that the law's provision had to be applied
16 7,1  |      upholding the authority of the law and tradition. Jesus was
17 7,1  |         ultimate purpose behind the law and God's will for this
18 7,1  |      advocating subversion of God's law or contradicting his own
19 7,4  |            reject the demand of the law but affirmed the more profound
20 7,4  |             profound purpose of the law, that is, to give life.~
21 8,2  |      relative, including the Mosaic Law, and he was willing to live
22 8,3  |           Christ and apart from the Law of Moses. In what follows,
23 8,3  |        covenants, the giving of the Law, the worship,... the promises,...
24 8,3  |           on the role of the Mosaic Law. Already the Hellenists
25 8,3  |        authority of the Temple, the Law and Jewish customs in messianic
26 8,3  |          requirements of the Mosaic Law, a Gospel with which “the
27 8,3  |          the complex problem of the Law in Saint Paul and early
28 8,3  |          Christ not by works of the Law (Gal. 2:16).~ The Pauline
29 8,3  |        Pauline phrase “works of the Law,” contrasted to faith, points
30 8,3  |             ceremonial parts of the Law, he does implicitly draw
31 8,3  |            of his objections to the Law, after all, centers on circumcision
32 8,3  |          Paul theologizes about the Law, the Apostle conceives of
33 8,3  |            s position on the Mosaic Law regarding Christian Gentiles,
34 8,3  |           against observance of the Law by Jews, although the Law
35 8,3  |           Law by Jews, although the Law for him had become in the
36 8,3  |           zealous attachment to the Law (Rom. 9:30-32). At a time
37 8,3  |     Christian relativization of the Law of Moses was life-threatening
38 8,4  |           faith in the one God, the Law and a profound sense of
39 8,4  |             Hebrews [and] as to the law a Pharisee” (Phil. 3:5)
40 8,4  |         abolishing in his flesh the law of commandments and ordinances,
41 8,4  |           discern our way under the law of Christ (ennomoi Christou,
42 9,3  |              spirituality and canon law. Orthodoxy exhibits the
43 9,3  |      righteousness according to the Law. The Pharisee was not an
44 9,3  |          blameless according to the Law (Phil. 3:5-6)? He was so
45 11,4 |           biblical heritage of “the law and the prophets” (Mt. 22:
46 11,4 |      dignity and role of the Mosaic Law, in salvation history according
47 11,4 |          dispensation of the Mosaic Law has ended by being fulfilled
48 11,4 |          Covenants, from the Mosaic Law to the Sermon of the Mount,
49 11,4 |            the period of the Mosaic Law had come to an end and had
50 11,4 |      continued to regard the Mosaic Law as “holy,” “good,” and “
51 11,4 |             freedom from the Mosaic Law for Gentile Christians,
52 11,4 |           abandon observance of the Law.[145] Moreover, as well
53 11,4 |           temptation of contrasting Law and Gospel, free will and
54 11,4 |          Cor 6:9-11); “works of the law,” that is, the ritual injunctions
55 11,4 |           injunctions of the Mosaic Law (Gal. 2:3,12-16; 4:10; 5:
56 11,4 |          specifically “works of the law,” namely, the ritual law,
57 11,4 |            law,” namely, the ritual law, not the moral commandments
58 11,4 |        reject or destroy, the moral law of the Old Testament (Mt.
59 11,4 |        Orthodox perspectives on the Law, see S. Talmon, The Greek
60 11,4 |           Basilios Stoyiannos, “The Law in the New Testament from