Chapter,  Paragraph

 1 Intro,2|  transformed and liberated by the knowledge and practice of these truths
 2 1,2    |          that the highest mode of knowledge of God is not dependent
 3 2,1    |          hid all the treasures of knowledge, and who is our hope of
 4 2,2    |    primarily on worship for their knowledge and celebration of the good
 5 2,3    |         pure light of Your divine knowledge~and open the eyes of our
 6 2,4    |         life of prayer, and whose knowledge of Scripture and the Christian
 7 2,4    |           has to do with personal knowledge of the mystery of the Triune
 8 2,4    |          works:~ ~12. Even though knowledge is true, it is still not
 9 3,4    |          of “the fragrance of the knowledge of God” and “the aroma of
10 3,4    |          to give the light of the knowledge of the glory of God in the
11 3,4    |              the fragrance of the knowledge of God,” wherever God has
12 4,2    |           the gift of the Spirit. Knowledge of the Holy Trinity expresses
13 4,3    |     vocation from the gift of its knowledge of and relationship with
14 5,4    |           can lead us into deeper knowledge of God and thus to an abiding
15 5,4    |          or history? Although all knowledge is helpful, the best way
16 5,4    |        however, that experiential knowledge of God is an adventure in
17 5,5    |        profound dimensions of the knowledge and experience of God.~
18 5,5    |       which he identified as true knowledge of God. In his own work
19 5,5    |         as true theology, that is knowledge of God: “If you are a theologian,
20 5,5    |           it as “the light of the knowledge of the glory of God in the
21 6,1    |           which unlocked a deeper knowledge of the mysteries of God.
22 6,1    |           in his writings such as knowledge of God, the Holy Spirit,
23 6,2    |                                   Knowledge of God.~ Silouan's life
24 6,2    |       focused on seeking personal knowledge of God. Through his spiritual
25 6,2    |         to know Him. For Silouan, knowledge of God was direct and immediate,
26 6,2    |          to every Christian. Such knowledge of Christ is a gift of the
27 6,2    |         their whole lives seeking knowledge of the world and the things
28 6,2    |         God personally. Sometimes knowledge through books can become
29 6,2    |         unless the Lord grants us knowledge of Himself, we cannot know
30 6,2    |       According to Saint Silouan, knowledge of God is not a matter of
31 6,2    |    Christian should seek personal knowledge of God as his or her primary
32 6,2    |           in prayer. How personal knowledge of God occurs cannot be
33 6,4    |        with whatever strength and knowledge he may have. God will honor
34 6,4    |        give him more strength and knowledge in prayer. A child cannot
35 7,2    | consultation with other fields of knowledge, such as education, psychology
36 7,2    |     having to do with knowing and knowledge. Both derive from verbs
37 7,2    |           existence and fields of knowledge including religion, philosophy,
38 7,3    |           Of course all fields of knowledge are in various degrees sociologically
39 7,3    | progressive accumulation of human knowledge. In the case of classical
40 7,3    |         filled with psychological knowledge but empty of the divine
41 7,3    |       theology do not signify the knowledge of God as metaphysical speculation
42 7,3    |      speculation but the revealed knowledge of God, as we know it especially
43 7,4    |           they involve elementary knowledge of God's truths and God'
44 7,4    |           on acquired theological knowledge. One may possess a theological
45 7,4    |           is based on theological knowledge, whether elementary or expert,
46 7,4    |          and crowned the received knowledge with a spiritual light.
47 7,4    |        the full stage of theoria, knowledge of God is no longer simply
48 7,4    |         is not [your] theological knowledge which is the light,” cried
49 7,4    |     uncreated] light which is the knowledge.” He called emperors, patriarchs,
50 8,4    |        spiritual insight is that “knowledge puffs up, but love builds
51 9,1    |           surpassing worth of the knowledge of Christ” (Phil. 3:7-8).
52 9,2    |    Freedom becomes arbitrariness. Knowledge becomes cunning to gain
53 9,3    |      spreads the fragrance of the knowledge of Christ everywhere” (2
54 10,3   |      tradition without insightful knowledge will not win the day in
55 10,5   |        God which entails specific knowledge and clear spiritual principles.
56 10,5   |      Spirit. Repentance makes our knowledge of Christ existential. It
57 10,5   |    intellectual, but experiential knowledge of God’s love. It brings
58 11,3   |          and people, go together. Knowledge of God and of Christ are
59 11,3   |          us in the experience and knowledge of God.~ The third goal