Chapter,  Paragraph

 1 Intro,1| self-understanding: who we are, how we see ourselves, what values we
 2 Intro,1|                 Lift up your eyes, and see how the fields are already
 3 Intro,1|              find (true) Orthodoxy and see the glory of Byzantium that
 4 Intro,2|            many sincere seekers do not see shining tangible evidence
 5 Intro,6|               others, so that they may see your good works and give
 6 1,2    |                and the needy:~ ~Do you see how his soul is filled at
 7 1,3    |             and weakening and falling, see, the~Savior's teaching is
 8 2,2    |               s death until he comes” (See 1 Cor 11:23-26).~ Whatever
 9 2,3    |               it would be erroneous to see his moral emphasis as “righteousness
10 2,4    |                You, on your part, must see and test that which we say.
11 3,3    |               helpful to others. If we see parishes faltering, their
12 3,4    |            that, as far as Jesus could see, it did not make much difference
13 3,4    |               word and deed. They must see themselves as heralds proclaiming
14 3,4    |              the good news, the joy to see people coming to Christ
15 3,4    |              God’s presence for all to see, rejoice, and respond.~ ~ ~
16 4,2    |         central mystery of faith, as I see it in Scripture and the
17 5,2    |             Epistles of Saint Paul, we see that his life and thought
18 6,1    |               who did not have eyes to see what treasure they had in
19 6,2    |       spiritual journey he had come to see with absolute clarity that
20 6,3    |              the Holy Spirit. . . they see, us in the Holy Spirit and
21 6,6    |         creation, and therefore if you see that he has~gone astray
22 7,2    |              is the power and skill to see, analyze, and arrive at
23 7,4    |              the term theoria (theoro=“see God”)indicates. However,
24 8,3    |               necessary uniformity and see that new cultural forms
25 8,4    |            former Pharisee inclined to see even eating with Gentiles
26 9,1    |                Christians, in order to see the treasures of the tradition
27 9,2    |               John Chrysostom writes: “See how Nathaniel’s soul is
28 9,2    |               soul is filled with joy? See how he embraces Christ with
29 9,2    |               with his words of faith? See how he leaps and dances
30 9,2    |                Lord and Savior; and to see that, above all, He Himself
31 9,2    |             from the New Testament and see what we can learn about
32 9,2    |             and is found” (Lk 15:24).~ See what a glorious image of
33 9,2    |            Lord Jesus has shown to us? See what hope the loving Father
34 9,2    |                the Son inspires in us? See what good news the gospel
35 10,4   |               we are, feel, think, do, see and appear to others. Saint
36 10,4   |              denying the power of it” (see 2 Tim. 3:1-9). Let us recall
37 10,5   |               these words, we begin to see how this integrated trilogy
38 11,2   |             trying not to upset you, I see that the last hour is near.
39 11,2   |              wish with all my heart to see, and~in these last days
40 11,4   |        backwash for Jews. Yet I do not see how history and theology
41 11,4   |      faithfulness to the Lord God, and see what we can learn about
42 11,4   |                Hellenism in antiquity, see Jaroslav Pelikan, Christianity
43 11,4   |             which He walked.”~   ~[5]. See The Homilies of Saint John
44 11,4   |               in Orthodox perspective, see my article “Christ, Church
45 11,4   |       California Press, 1994).~  [49]. See St. John Chrysostom, In
46 11,4   |           understanding of the Gospel, see Chapter One.~  [52]. Homilies
47 11,4   |                 pp. 202-213.~   ~[64]. See On the Incarnation, pp.
48 11,4   |              Palamite studies.~  [66]. See above, n. 18 for the first
49 11,4   |               is occurring in England. See Michael Harper, A Faith
50 11,4   |             Baker Books, 1998), p. 16. See also Stanley J. Grenz, A
51 11,4   |                 1998), p. 138.~  [90]. See further Theodore Stylianopoulos,
52 11,4   |        Orthodox Press (1990).~  [128]. See the news report “Celebrating
53 11,4   |         debates and disputes.~  [133]. See note 1 for the bibliographical
54 11,4   |               Jews (p. 63).~ ~  [136]. See the different approaches
55 11,4   |               scholars usually do not. See Elias Jones-Golitzin, “The
56 11,4   |                143]. Quoted by Siegel (see above, note 11).~  [144].
57 11,4   |               perspectives on the Law, see S. Talmon, The Greek Orthodox