Chapter,  Paragraph

 1 Pref   |        fullness of the personal presence and power of the living
 2 Intro,6|    rooms and conferences in the presence of the Holy Spirit as if
 3 2,2    |        which affirms the active presence of grace in the Old Testament,
 4 2,4    |     death through the incarnate presence of divinity whose supreme
 5 2,4    |      Saint Symeon, the luminous presence of Christ, the burning fire
 6 3,3    |  transforming experience of the presence and power of God, the Christian
 7 3,3    |  renewal of life. The Christian presence and witness touched and
 8 3,3    |  transforming experience of the presence and power of God in the
 9 3,4    |       to confront them with the presence and power of God. He assured
10 3,4    |       on the immediacy of God’s presence as the source of renewal
11 3,4    |   himself made real through His presence, deeds and words.~ The Orthodox
12 3,4    |       the Gospel mediates God’s presence and power here and now.
13 3,4    |     risen Christ and the active presence of the Holy Spirit. When
14 3,4    |         and the people into the presence of God. By unceasing focus
15 3,4    |  celebrate the gift of His holy presence in our midst. Evangelical
16 3,4    |         a burning bush of God’s presence for all to see, rejoice,
17 4,2    |        the risen Christ. In His presence, the disciples prostrate
18 4,3    |   dramatic vision of God’s holy presence, the shekinah, departing
19 4,3    |      and guided by the numinous presence and power of a holy God
20 4,3    |        awareness of the abiding presence of the Holy Spirit in the
21 4,3    |         lived and died as God’s presence among us mediating every
22 4,4    |   pentecostal experience of the presence and power of God, the early
23 4,4    |   Christ is the fullness of the presence of God, Saint Paul could
24 4,4    |         active and transforming presence of God as Trinity. Proclaiming
25 5,2    |       the heart with God’s holy presence. Cardiologists tell us that
26 5,3    |   before approaching God’s holy presence. In a parallel vision, when
27 5,3    |       to come before God’s holy presence. The immediate experience
28 5,3    |         human sinfulness in the presence of the holy, the sense of
29 5,3    |    awareness that we are in the presence of the living God. Prayer
30 5,4    |      garden testifying to God’s presence and glory. To quote a theological
31 5,5    |         Him, and delight in His presence. Saint Isaac the Syrian
32 5,5    |       conscious of His personal presence and power. The goal of prayer
33 6,2    |        yearning. Abiding in His presence and having daily fellowship
34 6,4    |    spontaneous awareness of the presence of God. Because of the personal
35 7,1    |          Put on the spot in the presence of a crowd, Jesus remained
36 7,3    |        engagement of the divine presence is taken with utter seriousness,
37 7,3    |   dynamics between God's saving presence and the grateful response
38 7,3    |         but empty of the divine presence. The integrity of the pastor
39 7,3    |      and wider aspects of God's presence and God's truth, make the
40 7,4    |   Spirit becomes a more abiding presence, a growing flame, a lantern
41 7,4    |        penetrated by the divine presence, and a radiant sense of
42 7,4    |       grace, awareness of God's presence, spiritual vision, that
43 7,4    |       lively awareness of God's presence — precisely a spiritual
44 7,4    |         the light of the divine presence.~ At this level of illumination,
45 7,4    |         brings one before God's presence, spiritual discernment delights
46 9,2    |     that is, without His living presence among us, Orthodoxy is but
47 9,2    |         movement alive with the presence and power of Christ. We
48 10,1   |        the treasure of the holy presence and transforming power of
49 10,2   |    nurture the holy fire of the presence and power of the Spirit.
50 10,2   |       holiness and transforming presence of God. If it were so —
51 10,3   | dominance of clergy as if God’s presence and truth is manifested
52 10,3   |   mutual service reflecting the presence and light of the Holy Trinity.~
53 10,5   |       of God, as well as to His presence and power, His truth and
54 11,4   |         of the mode of Christ's presence in the eucharistic gifts