Chapter,  Paragraph

 1 Pref   |      according to the duty of each person’s calling” (Saint Basil
 2 Intro,2|          Based on the truth of the person and saving work of Christ,
 3 Intro,5|         that the glory of God is a person fully alive and that true
 4 1,2    |            in the Gospels, and the person of Christ Himself, the Incarnate
 5 1,2    |         living Christ Himself. The person of Christ is ultimately
 6 1,2    |           For Chrysostom it is the person of Christ who provides the
 7 2,3    |            lifts up and exalts the person of Christ heightening the
 8 2,4    |        purpose is to explicate the person and work of Christ as the
 9 2,4    |         but the saintly elder as a person, a “Christ-bearer,” who
10 3,3    |           abstract for the average person. The catechetical material
11 4,2    |         key to that mystery is the person of Christ in whom the Father
12 4,2    |   understanding is centered on the person and saving work of Christ
13 4,2    |           hypostasis (subsistence, person) and homoousios (of the
14 4,3    |           reconstituted around the person and the saving work of the
15 4,4    |       Ultimately the gospel is the person of Christ himself, what
16 5,4    |           another human being as a person? Is it by knowing anatomy,
17 5,4    |           know another as a unique person is directly and specifically:
18 5,4    | specifically: by looking into that person’s face and eyes, by talking
19 6,2    |           no profit to the soul. A person can even earn a doctorate
20 6,3    |          the soul has no life. The person who has the Holy Spirit
21 6,3    |         and sweetness to the whole person. He pervades a person's
22 6,3    |        whole person. He pervades a person's entire soul, mind and
23 6,3    |      entire soul, mind and body. A person who comes to know the Lord
24 6,4    |       depth and warmth, measures a person's spiritual growth. Silouan'
25 6,4    |    necessarily interferes with the person who yearns to abide in Christ
26 6,4    |           daily inward prayer. The person who loves God can keep Him
27 6,4    |        gifts on the humble. When a person is mindful of the Lord,
28 6,4    |            the Holy Spirit. Such a person has become the dwelling
29 6,5    |       priorities and new values. A person cannot even begin spiritual
30 6,5    |            slave, whether or not a person is externally “active.”
31 6,5    |           negative side, the inner person must alertly reject all
32 6,5    |           is but sinful clay. As a person nourishes himself with food,
33 6,6    |      understand and to serve every person. Those who differed with
34 6,6    |          pronounce judgment on any person, far or near. Sure of his
35 6,6    |           and unites all things. A person must respond with love not
36 6,6    |         least let us not revile. A person who reviles or despises
37 6,6    |         humility because the proud person does not want to obey God.
38 6,6    |             The soul of the humble person is like the sea: throw a
39 6,6    |          to pray.[123]~ ~If such a person who exalts himself over
40 7,4    |         theologian is not merely a person who is professionally trained
41 7,4    |           theological degree but a person who knows God through faith,
42 7,5    |          confession discussing the person of the confessor, the nature
43 8,2    |            world (Rom. 11:13). The person of the risen Lord was such
44 9,1    |          The central focus was the person of Christ Himself, not simply
45 9,2    |          and dignity of each human person; a Father who shared with
46 10,1   |              What does it profit a person to gain the whole world
47 10,1   |        lose one’s soul? What can a person give in exchange of one’
48 10,1   |          are co-equal because each person’s unique gift of life is
49 10,1   |            is more precious than a person’s soul. No goal, no pursuit,
50 10,4   |          deep mystery of the inner person, which qualifies everything
51 10,5   |           slander [which] defile a person” (Mt 15:19-20).~ Orthodoxy
52 10,5   |         and treasures of the inner person created in the image and
53 10,5   |       grace through baptism. Every person, clergy or laity, and every
54 11,4   |           but a stubborn and blind person, can possibly deny change