Chapter,  Paragraph

 1 Pref |       course of history, the New Testament authors and afterwards the
 2 1,2  |        in fulfilment of] the Old Testament,~that He is a Son, only-begotten,
 3 2,1  |         cf. 1 Cor 3:11). The New Testament plainly testifies that Christ
 4 2,1  |         5,26-27; 2:2-3). The New Testament also bears clear witness
 5 2,2  | hymnological passages of the New Testament itself such as the prologue
 6 2,2  |        is not limited to the New Testament but comprehends the saving
 7 2,2  |     presence of grace in the Old Testament, and not only the New. Hymns
 8 2,2  |          complexities of the New Testament eucharistic texts, these
 9 2,4  |          It is rooted in the New Testament itself, especially the Gospel
10 4,2  |         triadic texts in the New Testament that, directly or indirectly,
11 4,2  |       and in all.” Many more New Testament texts and even entire chapters,
12 4,2  |       this evidence from the New Testament, two objections have often
13 4,2  |       your might.” This core Old Testament confession of faith, while
14 4,2  |     Jewish background of the New Testament, including the Gospel of
15 4,2  |     tradition, including the Old Testament, is to speak of God not
16 4,2  |      Trinity is taken in the New Testament. This understanding is centered
17 4,2  |          John draws from the Old Testament the concept of personified
18 4,2  |    Temple, Jewish festivals, Old Testament events and concepts — the
19 4,3  |        has deep roots in the Old Testament. The idea of biblical revelation
20 4,3  |      house of bondage.~ ~The Old Testament prophets were severe critics
21 5,3  |       Revealer of God in the Old Testament. It was Christ, the eternal
22 5,3  |       What was hidden in the Old Testament became clear in the New.
23 5,3  |     clear in the New. In the New Testament Christ is revealed as Emmanuel — “
24 5,3  |     greatest prophets in the Old Testament.~ The invocation of God
25 5,4  |        traditional rendering of “testament” names the Scriptures of
26 5,4  |    Scriptures of the Old and New Testament. Covenant defines the entire
27 5,4  |      covenant imagery of the Old Testament when he tells the Corinthians
28 5,5  |          of salvation in the Old Testament, whereas incarnation and
29 6,6  |         righteous Job of the Old Testament, is glad to sit among the
30 8,3  |          His promises in the Old Testament. It is in Romans (chaps
31 8,3  |     faithful remnant” of the Old Testament prophecies and who have
32 8,3  |      revelatory value of the Old Testament and the Jewish heritage.
33 8,3  |       overall witness of the New Testament, the Apostle holds to the
34 8,4  |          consistent with the Old Testament.~ In a book entitled The
35 8,4  |         For a long time many New Testament scholars, especially on
36 8,4  |      life and thought in the New Testament. They have gleaned “many
37 9,1  |        in fulfillment of the Old Testament promises. The central focus
38 9,2  |       three lessons from the New Testament and see what we can learn
39 9,2  |       second lesson from the New Testament about why Christ is the
40 9,2  |         flow from it. In the Old Testament, God stopped Abraham from
41 9,2  |        third lesson from the New Testament about why Christ is so decisively
42 10,4 |          not despair. In the New Testament itself we read about “times
43 11,3 |       have been marked since New Testament times by conflicts, polemics,
44 11,4 |    Marcion who renounced the Old Testament and reviled all things Jewish.
45 11,4 |          commandments of the Old Testament which remain valid and are
46 11,4 |         the moral law of the Old Testament (Mt. 5:17; Rom. 8:4; Gal
47 11,4 |  Yarbrough, Encountering the New Testament (Grand Rapids: Baker Books,
48 11,4 |       Agus, “Judaism and the New Testament,” The Greek Orthodox Theological
49 11,4 |        for a diminishment of New Testament Christology or the classic
50 11,4 |         made in my article, “New Testament Issues in Jewish-Christian
51 11,4 |  Stoyiannos, “The Law in the New Testament from an Orthodox Point of