Chapter,  Paragraph

 1 Pref |            23-24). In the course of history, the New Testament authors
 2 1,1  | self-revelation of God in salvation history. In this chapter we shall
 3 1,3  |             divine grace at work in history. St. John associates this
 4 1,3  |         what ways was it evident in history and the lives of people?
 5 1,3  |            The Gospels, then, are a history of what Christ did and said;
 6 2,1  |            their own ideals. Church history tells of the faithfulness
 7 2,1  |             third millennium of its history, an enormously opportune
 8 2,2  |        served God's purposes in the history of salvation. These include
 9 2,3  |             divine grace at work in history. The power of the Gospel
10 3,1  |          twenty centuries of Church history, Orthodox clergy and laity
11 3,3  |             remarkable phenomena in history was the spread of Christianity
12 3,4  |          important events in Church history. The opportunity need not
13 4,2  |          Holy Spirit — in salvation history. The Creed in essence is
14 4,2  |            Having in view the whole history of salvation, they focused
15 5,3  |           great moment of salvation history, God spoke to Moses from
16 5,4  |      knowing anatomy, psychology or history? Although all knowledge
17 5,4  |         Covenant defines the entire history of salvation as a dialogical
18 8,1  |         cultural leap of its entire history, a remarkable transition
19 8,2  |          with Orthodox theology and history, since Orthodoxy itself
20 8,3  |          the direction of salvation history in his times. His concern
21 8,3  |  christocentric survey of universal history which finds that ultimately
22 8,3  |          Paul, therefore, salvation history marks an essential and intrinsic
23 8,3  |          the new stage of salvation history marked by the lordship of
24 8,3  |           of the darkest ironies of history that the “honorary Israelites,”
25 8,3  |         Judaism. What we observe in history is two communities of faith
26 8,3  |              9:30-32). At a time in history from the Maccabean Revolt
27 9,3  |           2000 year odyssey through history [and] now finds itself in
28 11,1 |    Commitment to the Future.~ Human history is replete with conflicts
29 11,1 |            whose religions Orthodox history has been variously entwined
30 11,2 |    conflicted over boundary claims. History lessons in school had taught
31 11,2 |           one day when I saw in our history book a picture of Bulgarians
32 11,3 |          the self-understanding and history of both the Jewish and Christian
33 11,3 |        faithful agents in salvation history, as well as promises. These
34 11,3 |          our communities in ongoing history. It would indeed be both
35 11,3 |             is not only too late in history but also a betrayal of our
36 11,4 |           by our overview of Jewish history, we cannot but regard the
37 11,4 |          Jews. Yet I do not see how history and theology can be separated
38 11,4 |           and mutual experiences in history. Apart from the sufferings
39 11,4 |         Christians, despite the sad history of our religious communities
40 11,4 |            Mosaic Law, in salvation history according to the deep religious
41 11,4 |         workings of the Lord God in history. Similarly, appropriate
42 11,4 |         workings of the Lord God in history. Then they could say to
43 11,4 |         pernicious needs at work in history: willful and ignorant zeal,
44 11,4 |            the painful tragedies of history insofar as abuse of religion
45 11,4 |             of the Jewish people in history, the bare fact of which
46 11,4 |          forgotten by Christians in history (Rom. 11:17-22). While it
47 11,4 |          understanding of salvation history, and in the case of Saint
48 11,4 |           of the drama of salvation history without the participation
49 11,4 |            of Jews as the climax of history by the hand of God Himself (
50 11,4 |             over the centuries, the history of Christian-Jewish relations
51 11,4 |            different. Christians in history would not have ironically