Chapter,  Paragraph

 1 1,2 |      following major subjects: (a) Scripture as the word of God, (b)
 2 1,2 |       expressed everywhere in Holy Scripture. Insofar as Scripture is
 3 1,2 |         Holy Scripture. Insofar as Scripture is the recorded revelation
 4 1,2 |       According to this view, Holy Scripture is an expression of God'
 5 1,2 |          Chrysostom, the nature of Scripture as an accommodation to human
 6 1,4 |     earnest hearing and reading of Scripture in his first homily on the
 7 1,4 |         precious than the words of Scripture (Ps. 19:10). Yet only to
 8 1,4 |          of the Holy Spirit. Where Scripture is read and heard among
 9 1,4 |          nature, then the words of Scripture empowered by the grace of
10 2,1 |  necessarily implies to honor Holy Scripture as the supreme record of
11 2,2 |          acts of deliverance which Scripture calls the marvelous deeds
12 2,3 |      itself is the reading of Holy Scripture, the preaching of God's
13 2,3 |          ensued the catch phrases “Scripture alone,” “Christ alone,” “
14 2,3 |           the unremitting focus on Scripture, the Gospel, as well as
15 2,3 |            as pure “grace alone,” “Scripture alone,” “Christ alone,”
16 2,3 |     receptivity of human subjects. Scripture as a canonical entity developed
17 2,3 | unencumbered by the dichotomies of Scripture and tradition, word and
18 2,3 |           The supreme authority of Scripture is unquestioned, but the
19 2,3 |            preached the message of Scripture with equal courage and died
20 2,4 |             and whose knowledge of Scripture and the Christian tradition
21 2,4 |            The Word in the Desert: Scripture and the Quest for Holiness
22 2,4 |  demonstrate the central role that Scripture played in the life of the
23 2,4 |          into~practice.~  22. When Scripture says 'He will reward every
24 2,4 |        Appealing to the witness of Scripture, especially the Evangelist
25 2,4 |  presenting “the truth from divine Scripture and from experience.”[74]
26 3,3 |            ideals not only in Holy Scripture but also in the writings
27 3,4 |      carefully chosen passage from Scripture, presenting it as good news —
28 4,2 |        derived from the witness of Scripture. The Bible speaks of the
29 4,2 |           Spirit. But both rely on Scripture and arguments drawn from
30 4,2 |           and arguments drawn from Scripture. And the chief argument
31 4,2 |         clear and overpowering: if Scripture attributes to the Son and
32 4,2 |          doctrine as reflection on Scripture and the data of Christian
33 4,2 |           of faith, as I see it in Scripture and the Church Fathers,
34 4,2 |          deity and of all life. As Scripture abundantly attests, the
35 4,2 |        Himself, again according to Scripture, through His Son and by
36 4,2 |        enshrined in the witness of Scripture. We know it from the fact
37 4,2 |            fact that, according to Scripture, it is the Father who sends
38 4,2 |       trinitarian teaching of Holy Scripture and the Church Fathers.~ ~
39 5,1 |                          Prayer in Scripture and Tradition.~ Prayer is
40 6,1 |         the liturgical texts, Holy Scripture and the contemplative writings
41 6,1 |           understand the truths of Scripture and the spiritual teachings
42 6,2 |        understanding His truths in Scripture, and, on the other hand,
43 7,3 |            know it especially from Scripture, appropriately applied to
44 7,4 |           cogitation on a verse of Scripture, a Christian truth, or an
45 9,3 |         righteous men and women in Scripture and tradition. In the words
46 10,3|     balance between such things as Scripture and Tradition, worship and
47 10,4|        hearts. The “heart” in Holy Scripture and the Orthodox Tradition
48 11,4|         Joseph A. Fitzmeyer's book Scripture, the Soul of Theology (New
49 11,4|     attempt to distinguish between scripture and tradition is futile.”
50 11,4|      volume, who writes, “although Scripture and Tradition cannot be