Chapter,  Paragraph

 1 1,2 |   written word of God. The great biblical figures of revelation such
 2 1,2 |        of Alexandria, the Jewish biblical interpreter and philosopher
 3 2,1 | opportune time — a kairos in the biblical sense — presents itself
 4 2,2 |          of Christianity and the biblical way of the adoration of
 5 2,2 |        now the case that a sound biblical ecclesiology must take into
 6 2,2 |       books which are thoroughly biblical and evangelical. The Lenten
 7 2,2 |  Pentecost itself. Each of these biblical events and topics become
 8 2,2 |        developed around numerous biblical witnesses of the Old and
 9 2,2 |        the entire horizon of the biblical tradition.~ For the Orthodox,
10 2,2 |         eucharistic celebration. Biblical scholarship has long taught
11 2,2 |         the essential meaning of biblical remembrance (anamnesis)
12 2,2 |     vocabulary which employs the biblical term “mystery” (mysterion)
13 2,3 |      preachers of God's word and biblical theologians. The most notable
14 2,3 |       and pastor with a balanced biblical vision pertaining to family
15 2,3 |        and no less than what the biblical idea of covenant permits.
16 2,4 |        while being reminded that biblical study must be accompanied
17 2,4 |        This view presupposes the biblical concepts of the solidarity
18 2,4 |             The most appropriate biblical term for theosis is simply
19 2,4 |        uses a number of forensic biblical terms and images. The sacrifice
20 2,4 |         faithful where the usual biblical vocabulary and exhortations
21 2,4 |         and minds were shaped by biblical reading and meditation.
22 2,4 | rumination on their meaning, the biblical word penetrated the deepest
23 2,4 |     means of the practice of the biblical word.[69]~ A striking witness
24 2,4 |    erudite monastic affirmed the biblical position in the clearest
25 2,4 |     title “Theologian.”[73]~ The biblical and evangelical dimension
26 3,4 |       teachers do not have to be biblical scholars or great theologians,
27 3,4 |     renewal in the parish.~ Such biblical passages and spiritual principles
28 4,2 |          to the same reality. In biblical perspective, nothing could
29 4,2 |         true and living God. The biblical teaching about God developed
30 4,2 |  Christianity. More importantly, biblical scholarship during the last
31 4,2 |          further argued, as many biblical scholars do, that the whole
32 4,2 |          the whole stream of the biblical tradition, including the
33 4,2 |         attention was thoroughly biblical.~ For example, Saint Athanasios
34 4,2 |     cases, supported by numerous biblical texts, is utterly clear
35 4,2 |           It was such thoroughly biblical considerations that guided
36 4,3 |       Old Testament. The idea of biblical revelation as such carries
37 4,3 |         In a magisterial work on biblical prayer entitled, They Cried
38 4,3 |         The Form and Theology of Biblical Prayer (1994), Patrick D.
39 5,2 |        day. A key prayer was the biblical creed of faith from Deut.
40 5,4 |  relationship is anchored on the biblical truth of covenant — diatheke —
41 5,5 | deification or divinization. The biblical word for it is glorification,
42 7,3 |     clear spiritual principle or biblical commandment. The same goal
43 8,3 |       quarrel and the “in-house” biblical critique of Jews into a
44 8,4 |      reversal has taken place in biblical scholarship. A consensus
45 11,2|       Turkish soldiers, like the biblical Good Samaritan, was of a
46 11,3|          Toward the Future.” The biblical concept of “faithfulness”
47 11,3|         the richest words in the biblical vocabulary. Faithfulness
48 11,3|         word is not particularly biblical and has a sociological rather
49 11,4|        34) and sum up the entire biblical heritage of “the law and
50 11,4|        term “glorification” as a biblical term in order to avoid the