Chapter,  Paragraph

 1 Intro,5|           teachings worthy of the message and spirit of Christ. Called
 2 Intro,6|  protective and preservative. The message of Orthodoxy is one of love,
 3 1,1    |          confidence in the saving message with which it has been entrusted.
 4 1,2    |          link the Church's saving message with both the Old and the
 5 1,2    |            The Gospel as a saving message is finally not to be tied
 6 1,4    |           Hearing and reading the message of the Scriptures with appropriate
 7 1,4    |          concerned about Christ's message which He brings from the
 8 1,4    |           nature of the Christian message concerning a crucified God;
 9 2,2    |        but comprehends the saving message of the Bible as a whole.
10 2,2    |     linked with the larger saving message of the Bible as the word
11 2,3    |       understanding of the Gospel message but also obedience to his
12 2,3    |        that we may comprehend the message of your gospel.~Instill
13 2,3    |         John himself preached the message of Scripture with equal
14 2,4    |          are linked to the saving message of the whole Bible, Christ
15 2,4    |          Saint Symeon’s apostolic message smacked of heresy. His teaching
16 3,1    |        Gospel of Christ, the core message of salvation. And yet it
17 3,1    |       laity? What is the enduring message of Orthodoxy according to
18 3,3    |      today yearn for an authentic message of love and forgiveness
19 3,3    |           news, to start with the message with which Christ started,
20 3,4    |        minds, and thus convey His message in a personal and living
21 3,4    |           is focus on the central message of salvation — the conviction
22 3,4    |           the Church has a saving message to proclaim, a kerygma,
23 3,4    |      heralding of good news. This message derives from its Holy Scriptures,
24 3,4    |     Church has the same apostolic message to proclaim about Christ
25 3,4    |         and the kingdom today — a message of truth and grace, of love
26 3,4    |           heralds proclaiming the message with the conviction that
27 3,4    |      authority and power. It is a message that comes from God, it
28 3,4    |           value or potency to the message. But they must be faithful
29 3,4    |           must be faithful to the message and receptive of God’s grace.
30 3,4    |         By unceasing focus on the message, as well as by loving pastoral
31 3,4    |         who heard and welcome His message of the kingdom. By receiving
32 3,4    |         kingdom. By receiving the message, they were already blessed
33 4,1    |         of the good news as God’s message of salvation but also an
34 4,1    |    Christian existence. While the message of salvation, the good news
35 4,1    |           its fullness the Gospel message is none other than the momentous
36 4,4    |          ministry with a distinct message: “The time is fulfilled,
37 4,4    |        apostles included in their message the announcement that Jesus
38 4,4    | conviction that they had a divine message to proclaim, and not only
39 4,4    |          proclaim, and not only a message, but also a gift of new
40 4,4    |        heart of the Gospel is the message about the death and resurrection
41 6,1    |   correctly reflect the spiritual message of Silouan. The Staretz’
42 6,1    |       gospel, good news, a divine message: to know Jesus Christ through
43 6,1    |          Silouan was a man with a message. He was an evangelist. He
44 8,2    |        quite a stir preaching his message to Greek-Americans and all
45 8,3    |           Gospel as the universal message, and the Church as the universal
46 9,1    |      present a clear and powerful message to its own people and the
47 9,3    |         world and offer to it the message of life. As intercessors
48 10,3   |   Beautiful forms of worship, the message of the Gospel enriched by