Chapter,  Paragraph

 1 Pref   |         our personal and corporate lives.~ Orthodoxy today finds
 2 Pref   |        substantial impact on their lives. Of course, it may well
 3 Intro,3|       synodical system. The Church lives by a synergy of gifts and
 4 Intro,3|       cultures and governing their lives. Today there are about fifteen
 5 Intro,3|            ready to lay down their lives for each other.~ ~
 6 1,3    |        doubt that He has risen and lives, or rather that He is Himself
 7 1,3    |         evident in history and the lives of people? Answers to these
 8 1,3    |          the assurance that Christ lives and the infusion of the
 9 1,4    |        evangelistic value of their lives. He cries out to his hearers:~ ~
10 1,4    |            by the quality of their lives: “Of all these things then . . .
11 1,4    |           them the evidence of our lives, that by both means we ourselves
12 2,3    |            build up their personal lives in the likeness of the new
13 2,3    |       practical application in the lives of God's people. The prayer
14 2,5    |            to the Eucharist or the lives of the great saints, the
15 3,3    |        doubt that He has risen and lives, or rather that He is Himself
16 3,4    |          difference in their daily lives. It was as if the religious
17 3,4    |         God breaking into people’s lives: “Behold, now is the acceptable
18 3,4    |    transforming simultaneously the lives of preachers and listeners.[
19 3,4    |       thing: to bring God into the lives of people and the people
20 3,4    |             but also for the daily lives of those who heard and welcome
21 3,4    |           who live, but Christ who lives in me; and the life I now
22 3,4    | instruction on fasting, icons, the lives of Saints, traditional customs,
23 3,4    |           the Lord of our personal lives as well.~ A final element
24 4,4    |           and of building up their lives in the new life in Christ.
25 5,1    |       fruits of the Spirit? If the lives of the saints are filled
26 5,1    |          prayerlessness in our own lives? If we have beautiful churches,
27 5,1    |          our personal and communal lives.~ ~
28 5,2    |         Anna the prophetess, whose lives were filled with prayer.
29 5,2    |           who live, but Christ who lives in me; and the life I now
30 5,4    |           look after our Christian lives with care, prayer can lead
31 5,4    |         significant changes in our lives. The saints assure us, however,
32 5,4    |             Rather it enhances our lives with the grace and beauty
33 5,4    |       destructive habits, from our lives and the life of the Church
34 5,4    |           the plant is watered, it lives and thrives. If it is neglected,
35 5,4    |        that they were to lead holy lives in spiritual separation
36 5,5    |       providential purposes in our lives, but rather to lift up our
37 6,2    |        those who spend their whole lives seeking knowledge of the
38 6,3    |         Spirit and know our entire lives.”[112]~ ~
39 6,4    |           the believer prayerfully lives, thinks and acts with spontaneous
40 7,4    |        speak about perfection. The lives and writings of Saint Isaac
41 8,2    |            who live but Christ who lives in me” (Gal. 2:20). From
42 9,2    |         and love in our hearts and lives, Orthodoxy is a living and
43 9,2    |            as well as our personal lives. In other words, Christ
44 10,1   |          of holy fire in our daily lives, the spiritual renewal of
45 10,5   |            our personal and family lives, all our Christian striving,
46 10,5   |       workings of holy fire in our lives, a spiritual force which
47 11,2   |            are only children.” The lives of the two Christian boys