Chapter,  Paragraph

 1 1,2 |          been crucified and having risen. This gospel also Gabriel~
 2 1,3 |            by pointing to what the risen Christ was doing in the
 3 1,3 |            still doubt that He has risen and lives, or rather that
 4 2,1 |      Christ himself, crucified and risen (cf. 1 Cor 3:11). The New
 5 2,2 |  proclamation of the crucified and risen Lord from the bread and
 6 2,2 |       praises to the crucified and risen Lord. Yet even on Easter
 7 2,2 |          so let us sing: Christ is risen from the dead, by death~
 8 2,3 |            Gospel derives from the risen Christ and the pentecostal
 9 2,4 |            being the crucified and risen Lord, and His entire ministry,
10 2,4 |            through His activity as risen Lord. Makarios is instructed
11 2,4 |       union with the crucified and risen Lord. It is a “participatory”
12 2,4 |            unexpectedly beheld the risen Christ in the radiance of
13 2,5 |       survival, rather that to the risen Lord and its mission in
14 3,2 |        sense of communion with the risen Christ, and communicated
15 3,2 |        which we~apprehend that the risen Christ is present in the
16 3,3 |           which is the work of the risen Christ Himself. He writes: “
17 3,3 |            still doubt that He has risen and lives, or rather that
18 3,4 |          agent of the kingdom, the risen Lord and Savior, the Victor
19 3,4 |           with it the power of the risen Christ and the active presence
20 3,4 |         communion with Christ, the risen and living Lord, who is
21 3,4 |         the burning faith that the risen Christ is His great love
22 4,1 |          Mt. 28:16-20 in which the risen Christ, speaking as a transcendent
23 4,2 |         the status of Jesus as the risen Lord who declares: “All
24 4,2 |         given all authority to the risen Christ? It is God the Father
25 4,2 |        authority radiates from the risen Christ. In His presence,
26 4,2 |          authority, which Jesus as risen Lord and unique Son of God
27 4,2 |            confession. Because the risen Jesus, by His manifested
28 4,2 |   monotheism when he proclaims the risen Christ as Lord, the One
29 4,4 |           missionary charge of the risen Lord: “Go therefore and
30 4,4 |    inaugurator of the kingdom, the risen Lord and Savior, the Victor
31 4,4 |        flow from the crucified and risen Christ.~ The Gospel is preached
32 4,4 |        celebrate the crucified and risen Christ whom we receive through
33 5,2 |       conscious communion with the risen Lord to the extent that
34 5,3 |            and the nearness of the risen Lord, Saint Paul writes: “
35 5,5 |         festival in union with the risen Lord. We are united with
36 5,5 |        personal encounter with the risen Lord.~ The first to reflect
37 5,5 |       Spirit and in union with the risen Christ. Saint Paul refers
38 7,4 |           of actual visions of the risen Christ as uncreated light
39 8,2 |      Christophany, a vision of the risen Christ, which transformed
40 8,2 |          11:13). The person of the risen Lord was such a powerful
41 8,4 | understanding of his vision of the risen Christ. In Gal. 1:11-17,
42 9,1 |          was the experience of the risen Christ and the gift of the
43 9,2 |           Acts 2:1 On that day the risen Christ became a fire starter
44 9,3 |     theology, is the crucified and risen Christ, the heart of Orthodoxy,
45 10,5|            dependence on Christ as risen Lord, present and active
46 11,4|           Jesus of Nazareth as the risen Lord of Glory (Gal. 3:23-