Chapter,  Paragraph

 1 1,4|  understanding of the synergistic relationship between grace and faith
 2 2,3|           envisions a synergistic relationship between grace and will,
 3 2,4|        thoughts pertaining to the relationship between Gospel and theology,
 4 2,4|           an example of the close relationship between Gospel and theology
 5 3,4|       create a sense of permanent relationship, an abiding sense of communion
 6 3,4|         John, Christ compares His relationship with His followers to that
 7 4,3|          sources evangelism.~ The relationship of the Holy One of Israel
 8 4,3|           of its knowledge of and relationship with the holy God. God’s
 9 4,3|        Abraham created not only a relationship with Abraham and his immediate
10 4,3|   established a deep and personal relationship with Abraham and the people
11 4,3|          and the people of God, a relationship by God’s free and elective
12 4,3|           summed up by the filial relationship of Jesus with the God of
13 5,3|   theology of prayer: invocation, relationship and communion.~ What is
14 5,4|                         Prayer as Relationship.~ A second essential element
15 5,4|    essential element of prayer is relationship. Prayer as relationship
16 5,4|           relationship. Prayer as relationship reveals a deeper level of
17 5,4|     without developing an abiding relationship with God. Saint Symeon the
18 5,4| carelessness and lack of a stable relationship with God. When we call upon
19 5,4|        God and thus to an abiding relationship with Christ.~ How do we
20 5,4|         willingness to enter into relationship through honest dialogue
21 5,4|           establishing a personal relationship with Him. Not infrequently
22 5,4|         willingness to enter into relationship through honest dialogue
23 5,4|         to God. Developing such a relationship with God, just as with other
24 5,4|        prayer. Working for such a relationship seems risky to most of us
25 5,4|     tradition exemplify prayer as relationship. To pray is to speak with
26 5,4|    dialogue suggests a continuous relationship with God in which prayer
27 5,4|         as we seek to grow in our relationship with Him. Saint John of
28 5,4|      eventually dies.”~ Prayer as relationship is anchored on the biblical
29 5,4|         salvation as a dialogical relationship, reciprocity, partnership,
30 5,4|          16-18). Accordingly, our relationship to God is not merely one
31 5,4|           holy people.~ Prayer as relationship entails freedom on both
32 5,4|           a dynamic, free-flowing relationship of ups and downs in which,
33 5,4| reflections of our own open-ended relationship with God, our waverings
34 5,4|          aspect to this tale. Our relationship with God includes times
35 5,5|         more conscious in a vital relationship with God. However, when
36 5,5|     reflection is that covenental relationship with God, based on the Law
37 5,5|         As we develop an enduring relationship with Him through prayer,
38 5,5|          of prayer as invocation, relationship and communion parallel the
39 7,3|          close pastor-parishioner relationship, the Christian's personal
40 7,5|         under the category of the relationship to God the pastor could
41 7,5|           congregation's depth of relationship with God in terms of specific
42 7,5|             Under the category of relationship to self, the pastor could
43 7,5|       life. Under the category of relationship to others the defining criteria
44 7,5|         or capacity to enter into relationship with others, respect for
45 7,5|       like. Under the category of relationship to things the critical referentials
46 9,1|          thought of Saint Paul in relationship to Judaism and Hellenism.