Chapter,  Paragraph

 1 Pref   |         energy for service in the name of Christ. However, in Orthodox
 2 Intro,2|          of faith and life in the name of Christ. In a free and
 3 Intro,5|           is being a Christian in name only, a colossal hoax. Hypocrisy
 4 1,4    |          Him, who believed in His name, He gave power to become
 5 2,3    |           and serve others in his name. Sound evangelization implies
 6 3,4    |        first Christians. When the name of Christ is mentioned and
 7 3,4    |           generosity in which the name of Christ is hardly mentioned.
 8 3,4    | activities, then all who bear the name Christian will spontaneously
 9 4,1    |    nations, baptizing them in the name of the Father and of the~
10 4,2    |  commission is to baptize “in the name of the Father and of the
11 4,2    |            Heaven forbid that the name of the Holy One of Israel,
12 4,2    |       Lord, the One who bears the Name above every name (Phil 2:
13 4,2    |        bears the Name above every name (Phil 2:11). With startling
14 4,2    |          One who fully shares the Name and deep being of God, and
15 4,2    |          to recall and praise the name and saving work of God —
16 4,3    |             baptizing them in the name of the Father and the Son
17 4,3    |          the holiness of my great name, which has been profaned
18 4,4    |      those who were called by the name of Christian. To be effective,
19 5,3    |          invoke” or call upon the name of God. The highest moment
20 5,3    |        When Moses asked for God’s name, God revealed His sacred
21 5,3    |           God revealed His sacred name, YAHWEH, which means “I
22 5,3    |           Ex. 3:14). God’s sacred name intimates the mystery of
23 5,3    |           accessible. By His very name God assures us: “I am here.
24 5,3    |          three are gathered in my name, there am I in the midst
25 5,3    |   approachable, we can invoke His name in prayer knowing that He
26 5,3    |           those who call upon the name of Jesus Christ” (oi epikaloumenoi
27 5,3    |       everyone who calls upon the name of the Lord will be saved” (
28 5,3    |           Spirit. By invoking the name of God we engage the holy
29 5,3    |          life. Calling upon God’s name is not the only criterion
30 6,1    |           Paris under the saint's name (1952). An English translation
31 6,1    |       which the invocation of the Name of Jesus works spontaneously
32 6,1    |   professed a monk, receiving the name of Silouan in accordance
33 6,1    |    monastic tradition of changing name as a sign of a radical change
34 6,4    |     spontaneous invocation of the Name of Jesus Christ. This uninterrupted
35 6,4    |    uninterrupted calling upon the Name of the Lord, which is a
36 8,4    |       Greek city. He received the name Pavlos which, although originally
37 8,4    |          modern world in Christ's name, rather than maintain a
38 9,3    |    Blessed is He who comes in the name of the Lord!” He went on
39 9,3    |          arch in Rome bearing his name — the Arch of Titus — and
40 10,2   |           is being a Christian in name only and having little or
41 10,2   |           as well as monastics in name only — but not by the people
42 11,2   |          to destroy others in the name of religion. In this connection,
43 11,4   |          respect and peace in the Name of the Lord God could be
44 11,4   |        could be maintained in the Name of the Lord God if a reflective
45 11,4   |         and injustice, all in the Name of God. A scandalous result
46 11,4   |         good Lord, blessed be His Name, is merciful and patient.~ ~  ~  ~ ~ ~   [