Chapter,  Paragraph

 1 Intro,1|       reflected in the monastic culture of Mount Athos.~ The well-meaning
 2 Intro,1|           or a type of monastic culture in the parish, are not only
 3 Intro,1|        between Christianity and culture throughout the ages. They
 4 Intro,1|        article on Orthodoxy and culture,[1] Father Hopko is forthright,
 5 Intro,2|         and woman, religion and culture, church and state. According
 6 1,4    |        between Christianity and culture. He wanted Christians to
 7 2,1    |       the onrush of Western pop culture in traditional Orthodox
 8 3,2    |        define the character our culture may be quickly mentioned:
 9 3,2    |         the influence of modern culture crashing upon us like a
10 3,2    |     this crisis of faith in our culture, the above theological commission
11 3,4    |    cares and the pull of modern culture seem overwhelming.~ The
12 4,2    |        of Hellenic language and culture was already felt by the
13 7,3    |       or a coopted vehicle of a culture's latest wisdom and favored
14 8,1    |                       Faith and Culture in Saint Paul.~ The issue
15 8,1    |         Aramaic-speaking Jewish culture of Palestinian towns and
16 8,1    |    villages to the cosmopolitan culture of the major hellenisitic
17 8,1    |        interaction of faith and culture in early Christianity. In
18 8,2    |     living in an immensely rich culture of religious and ethnic
19 8,2    |        in their ethno-religious culture and language. To be sure,
20 8,2    |         struggle with faith and culture. Born in Tarsus, arguably
21 8,3    |  dramatic struggle of faith and culture reflected in Saint Paul'
22 8,3    |  suggest anywhere that Hellenic culture was “higher” or “nobler”
23 8,3    |         sacred Jewish religious culture. Rather, for him as well
24 8,3    |         share in the variagated culture of today's global village.
25 8,4    |       and share in the Hellenic culture pervasive in Rome itself.
26 8,4    |    major centers of hellenistic culture except Alexandria. It is
27 8,4    |     affinities with hellenistic culture already had deep roots in
28 8,4    |      era of Saint Paul hellenic culture had penetrated Palestine
29 8,4    |       aspects of the prevailing culture. Earlier the prophet Daniel
30 8,4    |         the shaping of American culture itself.~ For a minority
31 8,4    |      group living in a dominant culture the question is not whether
32 8,4    |      Graeco-Roman world and its culture, an amazing phenomenon for
33 8,4    | discontinuity between faith and culture in a systematic way. He
34 8,4    |        interaction of faith and culture in Saint Paul and the early
35 8,4    |         putting its own seal on culture! To be sure, there was great
36 8,4    |  dynamic interplay of faith and culture in Saint Paul and the early
37 9,3    |     good and beautiful in every culture and every ethnic heritage.
38 9,3    |      John-Paul II has called a “culture of death.” We live in a
39 11,2   |         then indirectly through culture. The abuse of religion is
40 11,2   |         mixture of religion and culture, that has led people to
41 11,4   |      liberating power inspiring culture and people to mutual respect,
42 11,4   |       Societies,” Orthodoxy and Culture, ed. Ioan Sauca (Geneva:
43 11,4   |      Christianity and Classical Culture (New Haven: Yale University
44 11,4   |      Christianity and Classical Culture (New Haven: Yale University
45 11,4   |        82]. David W. Henderson, Culture Shift: Communicating God’