Chapter,  Paragraph

 1 Intro,1|           different vision in the thought of Father Thomas Hopko,
 2 1,1    |          overall structure of his thought concerning our topic.~ ~
 3 1,2    |         to~rejoice, who have been thought worthy to know the Son of
 4 1,2    |           God; to rejoice, not~in thought alone, but to show it also
 5 2,1    |     dynamic coherence of life and thought through what Thomas Torrance
 6 2,4    |         and Pauline categories of thought such as union and communion
 7 4,2    | influenced by Greek philosophical thought and was not derived from
 8 4,2    |           into the realm of pagan thought, dangerously leaning toward
 9 4,2    |     background of Jewish life and thought — Temple, Jewish festivals,
10 4,2    |        the Lord’s Prayer. I never thought of the Creed as something
11 4,2    |           Church did the same and thought in the same way. Just as
12 4,2    |          gift of the Spirit. They thought and argued issues as intellectuals
13 4,3    |     Spirit. In Christian life and thought, Holy Trinity and holy community
14 5,2    |          we see that his life and thought were filled with prayer
15 5,5    |      prayer.” In the same line of thought Evagrios, a student of Origen,
16 6,1    |           to examine the life and thought of Silouan is an invitation
17 6,1    |          for the saint's life and thought. The first is an interpretive
18 6,1    |       respected him. But he never thought of~asking him for any advice.[
19 6,2    |         others have said and have thought about God, yet not know
20 6,3    |          vigilance. A single evil thought and He forsakes the soul.
21 6,4    |          prayer nor a single good thought is lost with God. However,
22 6,5    |           self‑will, not creative thought but selfish drives. The
23 6,5    |           is control of the inner thought world by grace or by other
24 6,5    |    through prayer. Should an evil thought arise in the mind, or an
25 7,1    |       withdrew with much food for thought about religious values.
26 7,2    |           process of observation, thought, and aptitudes developed
27 7,3    |          is “to imitate Christ in thought, word, and deed as far as
28 8,1    |           Paul consciously lived, thought and worked with the strongest,
29 8,3    |          of Saint Paul’s life and thought in continuity and discontinuity
30 8,3    |          to Saint Paul's train of thought in Romans 9-11, there are
31 8,3    |        well as patterns of Jewish thought, worship and practice from
32 8,3    |          Saint Paul’s theological thought hat is really fulfilled
33 8,4    |     American patterns of life and thought, but also have in part contributed
34 8,4    |          was deeply hellenized in thought but nevertheless was a sincerely
35 8,4    |           Philo's and his cast of thought basically Hebraic. It is
36 8,4    |      major aspect of Saint Paul's thought, such as the christological
37 8,4    |     important aspects of life and thought of Saint Paul and the early
38 8,4    |           of patterns of life and thought in the New Testament. They
39 9,1    |          we examined the life and thought of Saint Paul in relationship
40 10,2   |      Institutionalism is a way of thought and practice that relies
41 11,4   |           are suggestive lines of thought rather than well-defined
42 11,4   |          an imitator of Christ in thought, word and deed, as far as