Chapter,  Paragraph

 1 Pref |            what is new and what is old” (Mt. 14:52). Christ’s words
 2 Pref |            reflections on “what is old and what is new” in Eastern
 3 Pref |         and parishioners young and old. In this grand vision of
 4 1,2  |       saving message with both the Old and the New Testaments.
 5 1,2  |          words now recorded in the Old and New Testaments[5]. This
 6 1,2  |          but in fulfilment of] the Old Testament,~that He is a
 7 1,2  |          and angelic beings in the Old and New Testaments:~ ~For
 8 1,4  |           male or female, young or old, rich or poor, all are deemed
 9 2,2  |          biblical witnesses of the Old and New Testaments who served
10 2,2  |           presence of grace in the Old Testament, and not only
11 2,3  |        with the entire Scriptures, Old and New Testaments, as the
12 4,2  |         all your might.” This core Old Testament confession of
13 4,2  |           tradition, including the Old Testament, is to speak of
14 4,2  |     Evangelist John draws from the Old Testament the concept of
15 4,2  |          Temple, Jewish festivals, Old Testament events and concepts —
16 4,3  |    holiness, has deep roots in the Old Testament. The idea of biblical
17 4,3  |            house of bondage.~ ~The Old Testament prophets were
18 4,3  |      Christian thereby dies to the old nature under the power of
19 4,4  |            what is new and what is old.”~ The work of evangelism
20 5,3  |             Revealer of God in the Old Testament. It was Christ,
21 5,3  |             What was hidden in the Old Testament became clear in
22 5,3  |           greatest prophets in the Old Testament.~ The invocation
23 5,4  |        names the Scriptures of the Old and New Testament. Covenant
24 5,4  |            covenant imagery of the Old Testament when he tells
25 5,5  |        essence of salvation in the Old Testament, whereas incarnation
26 6,6  |            well after a three year old boy and held him up until
27 6,6  |           the righteous Job of the Old Testament, is glad to sit
28 8,3  | fulfillment of His promises in the Old Testament. It is in Romans (
29 8,3  |           faithful remnant” of the Old Testament prophecies and
30 8,3  |         Judaism. Unlike Marcion of old and some theologians in
31 8,3  |            revelatory value of the Old Testament and the Jewish
32 8,4  |       entirely consistent with the Old Testament.~ In a book entitled
33 9,1  |          age in fulfillment of the Old Testament promises. The
34 9,2  |         which flow from it. In the Old Testament, God stopped Abraham
35 9,3  |       gerasmene?” (“a Church Grown Old?”), in which he touched
36 11,4 |          Marcion who renounced the Old Testament and reviled all
37 11,4 |          moral commandments of the Old Testament which remain valid
38 11,4 |      destroy, the moral law of the Old Testament (Mt. 5:17; Rom.