Chapter,  Paragraph

 1 2,3 |        encounter one another as communities of faith. They are called
 2 3,3 |        early Christians founded communities in virtually all the major
 3 6,1 |       more than twenty monastic communities and many hermitages.~ The
 4 8,3 |       observe in history is two communities of faith with differing
 5 9,2 |        in loving and supportive communities. All these are His enormously
 6 11,1|   integrity of their particular communities, how to enjoy the freedom
 7 11,2| relations between all religious communities.~ ~
 8 11,3|        our respective religious communities are closely woven theologically
 9 11,3|    relevance for both religious communities. The first and great subject
10 11,3|  divided into variegated Jewish communities[135] and a multitude of
11 11,3|      the life of the respective communities as the concrete contexts
12 11,3|        our respective religious communities. Genuine dialogue at any
13 11,3|     genuine faithfulness to the communities that have nourished us in
14 11,3| self-understanding of our faith communities. Although we differ in the
15 11,3|        the dignity of our faith communities.~ The fourth and final major
16 11,3|         spiritual vision of our communities in ongoing history. It would
17 11,3|         and vital spirit of our communities.~ You may by now object
18 11,3|   sharply different traditional communities such as ours, though they
19 11,3|      histories of our religious communities, with rare exceptions (for
20 11,3|   reality is that our religious communities, although sharing common
21 11,3|       now is whether or not our communities have sufficiently discerning
22 11,3|     other conflicting religious communities.~ We must be realistic and
23 11,4|   importance for our respective communities. Both as Jews and Orthodox
24 11,4|     traditions of our religious communities. The critical question is
25 11,4|        history of our religious communities from the inception of Christianity?
26 11,4| experiences of their respective communities. But these transcendent
27 11,4|        the Jewish and Christian communities. Jews and Christians, mindful
28 11,4|         one another's religious communities and the deep convictions
29 11,4|        the Jewish and Christian communities, it is obvious that the
30 11,4|        be faithful to their own communities. In particular Christians
31 11,4|   forgotten that we are servant communities of God, not self-righteous
32 11,4|  express the actual life of our communities. On the one hand, faithfulness
33 11,4|      spirit, and mission of our communities as servant communities of
34 11,4|      our communities as servant communities of God. It is here that