Chapter,  Paragraph

 1 Intro,1|          how we see ourselves, what values we hold, what are the distinctive
 2 3,2    |            all religious faiths and values are relative, there is no
 3 3,2    |           the inundation of worldly values into the membership of the
 4 3,2    |              of Orthodox truths and values, that is, an inward appropriation
 5 4,2    |            the community’s life and values. It is for this reason that
 6 6,5    |              new priorities and new values. A person cannot even begin
 7 7,1    |           toward sinners. Religious values and warrants were being
 8 7,1    |             thought about religious values. And the crowd witnessed
 9 7,3    |         worship, core teachings and values, disciplines of piety, and
10 7,3    |         deep and abiding truths and values which are not open to revision
11 7,3    |         experiences, principles and values constitutive of the deep
12 7,3    |           latest wisdom and favored values. However, when theology
13 7,4    |              wrong attitudes, wrong values, wrong acts, wrong use of
14 8,2    |      Apostle came to view all other values, whether Jewish or Hellenic,
15 9,1    |            canonical order, ethical values and the spirituality of
16 10,1   |              By what principles and values shall I live? Finally, the
17 10,3   |             Orthodox principles and values as a faith community. Of
18 10,3   |     traditional religious and moral values in a secular society marked
19 11,1   |           agreement in constitutive values, but rather the clarification
20 11,1   |           own cherished beliefs and values, while developing a positive
21 11,2   |         beliefs, their transcendent values, and still foster mutual
22 11,3   |   educational traditions, system of values, operative attitudes, and
23 11,3   | institutions, practices, teachings, values, customs, offices, structures,
24 11,3   |   constitutive truths, and ultimate values, but also the very cohesiveness,
25 11,3   |          traditions, principles and values upon which to build bases
26 11,4   |           with their principles and values. Deep renewal in inter-religious
27 11,4   |         with them over transcendent values.~ The sharpest difference
28 11,4   |          rites, customs, teachings, values, offices, sacred documents,
29 11,4   |         also identify our religious values with our ethnic self-interests,
30 11,4   |         mixture, although religious values and ethnic interests can