Chapter,  Paragraph

 1 Intro,1|         Holy Orthodoxy” in all its historical particulars to be presented
 2 Intro,3|   Orthodoxy is its embodiment in a historical community, the true Church,
 3 1,2    |          Gospel is grounded in the historical ministry of Jesus. The fullness
 4 1,3    |       demonstrating its power from historical evidence, including the
 5 1,3    |         human talents or favorable historical circumstances, but rather
 6 2,1    |         embraces His Church as the historical and mystical body of Christ,
 7 2,2    |           11:23-26).~ Whatever the historical and exegetical complexities
 8 2,3    |         the whole Bible in its own historical and theological context.~
 9 2,3    |         human talents or favorable historical circumstances but the achievement
10 2,5    |         the Church is inevitably a historical institution, and endures
11 3,4    |    theology, and the depths of its historical experience of God. Jesus
12 4,1    |           to preach apart from the historical birth of the Church as the
13 4,2    | philosophical speculation but from historical revelation enshrined in
14 7,1    |         again.”~ Although scant in historical detail, this dramatic account
15 8,1    |  consideration all of the Church’s historical life, particularly its earliest
16 8,3    |         and one which hastened the historical separation between Judaism
17 8,4    |      Graeco-Roman times, given the historical upheavals of that period,
18 8,4    |          ancient Christianity as a historical phenomenon. Some groups
19 8,4    |           a golden cord of amazing historical continuity, catholic identity
20 9,2    |       among us, Orthodoxy is but a historical ornament fit for a museum.
21 9,3    |          title is connected to the historical origins, as well as the
22 9,3    |    restoration of icons signaled a historical triumph in the life and
23 10,5   |            because it involves the historical witness of Christ and a
24 11,3   |        order to achieve a smoother historical and linguistic parallel?
25 11,3   |         and His ways. Whatever the historical vicissitudes, doctrinal
26 11,3   |   admittedly claimants of a longer historical polemical tradition than
27 11,4   |         and adaptation in changing historical circumstances, a blind faithfulness
28 11,4   |  experience.”[140]~ Along with the historical results, Rabbi Agus goes
29 11,4   |       Orthodox-Jewish Relations in Historical Perspective,” The Greek