Chapter,  Paragraph

 1 Pref   |          Christ. However, in Orthodox perspective, this process of transformation
 2 Intro,1|             there.”[2] Father Hopko’s perspective is as challenging and instructive
 3 1,2    |             as a whole. The patristic perspective on the unity of revelation
 4 1,2    |       Chrysostom’s words presuppose a perspective which is especially significant
 5 2,1    |              a comprehensive Orthodox perspective including worship, preaching,
 6 2,2    |               52-58).~ Seen from this perspective the Orthodox Eucharist is
 7 2,3    |           which is perceived from the perspective of the “alone” language,
 8 3,4    |           Church itself is not in the perspective of a gift but that of an
 9 3,4    |               and through us. In this perspective of living faith, all believers
10 4,1    |               Gospel. In the Orthodox perspective evangelism is not only the
11 4,2    |             same reality. In biblical perspective, nothing could be further
12 4,2    |          power of his Spirit. In this perspective, the Jewish heritage already
13 4,2    |             and the Church Fathers, a perspective which I find utterly coherent
14 4,4    |           mystical Body. Seen in this perspective, the Gospel is the foundation
15 4,4    |              of his Spirit. From this perspective, evangelism entails the
16 7,3    |            Presuppositions.~ From the perspective of classic Christian tradition
17 8,1    |               of renewal in Christian perspective cannot properly be treated
18 8,1    |              modern times. A holistic perspective must take into consideration
19 8,2    |              gives us an illuminating perspective in which to understand Saint
20 8,3    |               and Judaism.~ From this perspective we can appreciate the dramatic
21 8,3    |       practice from a new theological perspective, yet with a great deal of
22 11,3   |          peace among all peoples. The perspective of this personal testimony,
23 11,4   |              of daily life. From this perspective continuity and renewal,
24 11,4   |         eucharistic gifts in Orthodox perspective, see my article “Christ,
25 11,4   |               Dialogue: A Comparative Perspective” Pro Ecclesia 5 (2, 1996),
26 11,4   |               Relations in Historical Perspective,” The Greek Orthodox Theological
27 11,4   | Orthodox-Jewish Relations in Historic Perspective — The Jewish View,” in the