Chapter,  Paragraph

 1 2,3 |          Christ and the Spirit to dialogue with mutual respect and
 2 5,4 |       relationship through honest dialogue and the desire to share
 3 5,4 |       relationship through honest dialogue and the desire to live in
 4 5,4 |         speak with God. Prayer as dialogue suggests a continuous relationship
 5 5,4 |       spiritually. Prayer as true dialogue is a conversational journey
 6 5,4 |           and downs. However, the dialogue must be deeply personal
 7 8,3 |           in the Jewish-Christian dialogue have tried to find support
 8 11,1|  understanding through respectful dialogue. The primary aim of religious
 9 11,1|          primary aim of religious dialogue is neither intellectual
10 11,2|           and pray that continued dialogue, on the one hand, will expose
11 11,3|    religious communities. Genuine dialogue at any level cannot occur
12 11,3|         to conduct any meaningful dialogue at any level between sharply
13 11,3|         Christian Orthodox-Jewish dialogue. We both possess, if I may
14 11,3|       inevitably thrust us toward dialogue, as in the case of all religions.
15 11,3|  Significant reasons validate the dialogue. Above all, a violent, unjust,
16 11,3|          our living traditions. ~ Dialogue, as well known, is a fairly
17 11,3| exceptions (for example, Justin's Dialogue With Trypho in which the
18 11,3|          co-religionists for whom dialogue, as modernity itself, is
19 11,3|         to faithfulness. For them dialogue, especially between Jews
20 11,3|          over to the principle of dialogue but also, and more so, to
21 11,3|     committed to the principle of dialogue on intrinsic theological
22 11,3|         actually propel me toward dialogue which, without compromise
23 11,4|         applicable as well to the dialogue between the Jewish and Christian
24 11,4|          in the Lutheran-Orthodox Dialogue: A Comparative Perspective”
25 11,4|        first officially sponsored dialogue between Jewish and largely
26 11,4| neutralizes and cancels authentic dialogue precisely because it is,
27 11,4|      Orthodoxy: A Faith and Order Dialogue (Geneva: WCC Publications,