Chapter,  Paragraph

 1 Intro,2|       reason, there would be no free will, no moral responsibility,
 2 Intro,2|        the name of Christ. In a free and open society, the truth
 3 1,2    |    Saint emphasizes the role of free will and moral striving
 4 1,4    | comments that, whether slave or free, Greek or barbarian, male
 5 1,4    |         compulsion but requires free will (autoexousion). Christ
 6 1,4    |      wickedness are grounded in free will and distort human beings
 7 2,3    |        belong to God, while the free and active response of human
 8 2,4    |      sacrifice of Christ was to free humanity from its Adamic
 9 3,2    |       the commission:~ ~In this free, pluralistic society the
10 3,4    |        of faith on the basis of free will. The response is not
11 4,3    |         a relationship by God’s free and elective grace, based
12 4,3    |         or Gentile, no slave or free, no male or female, is sacramentally
13 4,4    |     Jews and Greeks, slaves and free, was bound by its love for
14 5,4    |        other people, requires a free, conscious choice to know
15 7,3    |  Christian. Each Christian is a free and synergistic agent in
16 8,2    |        Orthodox mission in this free and open society. He tries
17 8,3    |        which Christians are now free (Gal. 3:15:4:7; Rom. 7;
18 8,4    |      Greek,.. neither slave nor free, ... neither male nor female;
19 9,2    |     given us the capacity to be free, the capacity to know what
20 9,2    |        our God. For by Your own free will you deigned in the
21 9,3    |      job, not ours. Thus, being free ourselves, we can bring
22 10,3   |      the Church there should be free self-giving, full sharing
23 10,3   |   Orthodox Church existing in a free, pluralistic society must
24 10,5   |        life. Christian faith is free trust and commitment to
25 10,5   |     Because repentance involves free decision, a deliberate and
26 11,4   |     contrasting Law and Gospel, free will and grace, works and