Chapter,  Paragraph

 1 Pref   |            the Church, Orthodoxy is seen as a religious system of
 2 Intro,6|            life it creates is never seen or heard.” Orthodoxy cannot
 3 2,1    |       sinners; every generation has seen righteousness and wickedness.
 4 2,2    |        notion, but rather they were seen as bearing divine powers
 5 2,2    |       Incarnate Lord (Jn 6:52-58).~ Seen from this perspective the
 6 2,4    |           have heard, which we have seen with our eyes, which we
 7 3,3    |        security and protection from seen and unseen evil. Within
 8 3,3    |           evangelical spirit can be seen not only among the Apostles
 9 3,3    |      themselves, are not adequately seen, communicated, heard, lived,
10 3,4    |             Christian life is often seen in moralistic categories.
11 4,2    |           the many gods of paganism seen as false gods and humanly
12 4,4    |       renewed as his mystical Body. Seen in this perspective, the
13 5,3    |      unclean lips; for my eyes have seen the King, the Lord of hosts!”
14 5,4    |           of God” and said: “I have seen God face to face, and yet
15 6,2    |      Blessed are those who have not seen and yet believe” (Jn 20:
16 6,2    |             a thing that he has not~seen or heard tell of, and does
17 6,2    |       saints declare that they have seen~they have not known God,
18 6,2    |            which they have actually seen, of that which they know.[
19 8,1    |             the Christian faith was seen as a new, subversive force
20 8,1    |            made what perhaps can be seen as the greatest cultural
21 9,1    |           facts and facts must been seen with realism.~ The radical
22 9,2    |          again: “That which we have seen with our eyes, and touched
23 10,3   |          life. These phenomena were seen as amounting not only to
24 11,1   | Presbyterians. A few instances have seen separate official contacts
25 11,2   |         latter, without ever having seen a single Bulgarian, intensified