Chapter,  Paragraph

 1 Intro,4|         has done so largely by the sacred majesty and spiritual power
 2 1,2    |       collusion on the part of the sacred authors. For another they
 3 1,3    |   universal saving truth and had a sacred calling to proclaim and
 4 2,2    | understanding, the efficacy of the sacred mysteries is entirely the
 5 2,4    |     through the application of the sacred texts with the conviction
 6 2,4    |            and memorization of the sacred texts, as well as rumination
 7 2,4    |   Christ-bearer,” who embodied the sacred texts and who drew others
 8 3,2    |          all our the faithful. Our sacred tradition possesses the
 9 3,3    |    commitment, for squandering our sacred treasures, and surrendering
10 3,4    |             Eph. 2:8). At the most sacred moment of the Divine Liturgy,
11 4,1    |            mystery of Baptism. The sacred text functions both as a
12 4,3    |      holiness. On the night of his sacred passion Jesus, while at
13 4,3    |            Saint Paul compares the sacred meal of the Christians to
14 5,2    |            in order to cleanse its sacred precincts from commercialism.
15 5,3    |           s name, God revealed His sacred name, YAHWEH, which means “
16 5,3    |            you’” (Ex. 3:14). God’s sacred name intimates the mystery
17 8,3    |             came to be regarded as sacred Jewish religious culture.
18 8,4    |          flesh and spirit, and the sacred rites of Baptism and the
19 9,1    |     initiation act of Baptism, the sacred meal of the Eucharist, and
20 9,1    |         and language is enjoyed as sacred ceremonies but without sufficient
21 9,3    |        kiss and reverence icons as sacred symbols, not idols. The
22 9,3    |            fasted according to the sacred tradition and gave 10% of
23 11,3   |   ecologically, urgently needs the sacred treasures of our living
24 11,4   |        love for the Jews and their sacred traditions (Rom. 9:1-5).~
25 11,4   |        teachings, values, offices, sacred documents, written rules,