Chapter,  Paragraph

 1 1,4 |         Gospel takes hold and bears rich fruit where it finds fertile
 2 1,4 |            or female, young or old, rich or poor, all are deemed
 3 2,2 |            of the Bible as a whole. Rich liturgical traditions have
 4 2,4 |     represented by an astonishingly rich literature dating from the
 5 2,5 |          with precious treasures. A rich liturgical tradition, a
 6 3,2 |           Body of Christ. We have a rich spirituality to inspire
 7 3,2 |         worship constitute long and rich traditions. But evangelism
 8 3,3 |          the Church, especially its rich tradition of worship.~ And
 9 3,3 |           tradition itself which is rich beyond comprehension, not
10 3,4 |            people deeply aware of a rich heritage centered on the
11 3,4 |           and proud of the long and rich traditions of the Orthodox
12 6,1 |        things are ours. That is how rich we are.”[92] Echoing the
13 6,1 |             so that we might become rich (I I Cor. 8:9). Silouan
14 6,1 |   invitation to explore some of the rich dimensions of Orthodox spirituality.~
15 8,2 |     Orthodox living in an immensely rich culture of religious and
16 8,2 |           not at all opposed to the rich ethnic heritage for the
17 8,3 |    blessings and burdens of our own rich ethno-religious heritage
18 8,3 |           shaped by the immense and rich ethno-religious heritages
19 9,1 |        achievements but also to his rich Jewish traditions. Centered
20 9,2 |             to possess such a truly rich tradition.” Then one day
21 9,3 |         offices. Orthodoxy claims a rich legacy of hymnology, spirituality
22 10,2|             developed an enormously rich tradition — elaborate worship,
23 11,3| faithfulness, canonical Scriptures, rich traditions, and long memories,
24 11,4|      contrary we carry on our backs rich heritages and immeasurable
25 11,4|         citizens engrafted onto the rich tree of the Jewish heritage.