Chapter,  Paragraph

 1 1,2 | diaphonia) pertaining to time, place and exact wording. But such
 2 1,3 |      the Word of God has taken place, the darkness of idols prevails~
 3 1,3 |        truth introduced in its place . . . and~shameful practices
 4 1,4 |      receptive souls becomes a place of “spiritual surgery” (
 5 3,2 |       neighborhood, school and place of work; the drive for individual
 6 3,4 |        religion, had taken the place of the living God. Jesus’
 7 5,2 |       and went out to a lonely place and there He prayed” (Mk
 8 5,2 |     was written from prison, a place of cruelty and inhumanity
 9 5,3 |        your shoes, because the place on which you stand is holy
10 5,4 |       with God.” He called the place of his struggle “Peniel,”
11 6,1 |        his soul was a dwelling‑place of the Holy Spirit. As in
12 6,4 |        has become the dwelling place of the Holy Spirit and has
13 6,5 |        spiritual warfare is to place God at the center of life.
14 7,5 |        one should in the first place be ordained unless one has
15 8,3 |    apistia), just as “in their place” previously wild branches
16 8,4 |       great reversal has taken place in biblical scholarship.
17 8,4 |      in Himself one new man in place of the two, so making peace,
18 10,1|      to cling to my God and to place in Him the hope of my salvation.”
19 10,4|        but we are reluctant to place ourselves fully under His
20 11,1|  neighborhood, the school, the place of work, recreation, and
21 11,1|       and Jewish scholars took place in Athens, Greece, in which
22 11,4|     that we put nothing in His place or even above Him, not even
23 11,4|      put “our religion” in the place of the transcendent God,
24 11,4|   transcendent God, and in the place of the dignity of our neighbor,
25 11,4|      of Orthodox scholars took place in Lucerne (1977) and Bucharest (