Chapter,  Paragraph

 1 Intro,2|       and tradition, faith and reason, grace and will, faith and
 2 Intro,2|      faith but also with sound reason, the highest attribute of
 3 Intro,2|       God. Without the gift of reason, there would be no free
 4 1,3    |        and compel modesty. The reason that the apostles did not
 5 1,4    |    whole of our time. For this reason~Paul said: “Rejoice in the
 6 2,3    |       what is faith apart from reason and conduct? Truth itself,
 7 2,3    |    works, as well as faith and reason.[48] In the Orthodox tradition
 8 2,5    |   catholic vision of faith and reason — all are part of the Orthodox
 9 3,3    |        inspired and benefit by reason of their own initiatives,
10 4,2    |     and values. It is for this reason that Saint Paul was extremely
11 4,2    |       has now grown stale. One reason is the fact that ancient
12 4,4    | redeeming work. It is for this reason that Saint Paul most often
13 6,2    |       knowing God, not because reason and human wisdom are negative
14 6,6    |       souls are cast down. The reason is that they have not walked
15 7,3    |      controlled by human will, reason or skill. Although such
16 7,4    |    moral sense, and individual reason of the Christian are intimately
17 7,4    |        of God, a beclouding of reason and moral sense, a sickness
18 7,4    |      on God-given abilities of reason and moral sense. In the
19 8,3    |         the good olive tree by reason of unbelief (apistia), just
20 8,3    |       organically “grafted” by reason of faith (pistis, Rom. 11:
21 10,3   |   truth through the use of our reason, which according to the
22 11,3   |    parallel? I assume that the reason has to do with the vagueness
23 11,3   |        of an additional strong reason. On both sides we have many
24 11,4   |    excellent book on faith and reason in the Church Fathers, and