Chapter,  Paragraph

 1 Pref |         truth” (Jn 4:23-24). In the course of history, the New Testament
 2 Pref |           impact on their lives. Of course, it may well be that we,
 3 1,2  |   preeminently an evangelist.[9] Of course, for Saint Paul the two
 4 1,3  |          the rest would come in due course. The subject then~and entire
 5 1,4  |       moment, to change one's whole course of life, even to change
 6 2,3  |             not without disputes of course, as well as decisions involving
 7 4,2  | understanding of God as Trinity. Of course, to draw a nuanced distinction,
 8 4,4  |     expected to join as a matter of course. To be a Christian was to
 9 4,4  |             but also to Trinity. Of course the focus of the good news
10 5,1  |            connected with the whole course of life, can become the “
11 7,3  |             and spiritual ethos. Of course all fields of knowledge
12 7,3  |     replaced by new elements in the course of the interaction of cultures
13 7,4  |          which in themselves are of course commendable. Rather theoria
14 7,4  |            out devils.”~ One has of course much to learn from such
15 8,3  |            rather conscious way. Of course he is not concerned with
16 8,3  |        Jewish scribal tradition. Of course Saint Paul would claim that
17 8,3  |              The Apostle was not of course opposed to a Jewish identity
18 8,4  |       barbarians and fools. But, of course, this is not the case. Rather
19 9,2  |             daughters. And it is of course God who is pictured as the
20 10,1 |            grace of the Spirit.~ Of course the task is difficult and
21 10,3 |            as a faith community. Of course we do not presume to become
22 10,3 |            content of Orthodoxy. Of course, some practical matters
23 11,1 |             Jewish community are of course applicable to relationships
24 11,4 |          Muslims numerous times, of course not without by Jewish objections