Chapter,  Paragraph

 1 1,3 |   expansion of Christianity in the ancient world is a story of a great
 2 1,4 |           the symbols only of that ancient good estate; displaying~
 3 1,4 |       overcoming of the tyranny of ancient custom through a new religion;
 4 2,4 |          played in the life of the ancient monastics whose hearts and
 5 3,3 |     success of Christianity in the ancient world, reasons which are
 6 3,3 |           and disagreements in the ancient Church, Christians possessed
 7 3,3 |            and counter cultural to ancient paganism, a distinction
 8 3,3 |         can say that God loved the ancient world more than He now loves
 9 3,3 |        were the very traits of the ancient pagan world in which Christianity
10 4,2 |        Spirit” (Mt. 28:19), a most ancient trinitarian formula no doubt
11 4,2 |           from different sides. In ancient times, a similar idea was
12 4,2 |            reason is the fact that ancient cultures and religions were
13 4,3 |         most popular Gospel in the ancient Church because of its usefulness,
14 4,4 | significant internal disputes, the ancient Church fostered a sense
15 5,2 |       inhumanity especially in the ancient world. Yet not the slightest
16 7,5 |     further than the wisdom of the ancient Christian tradition. Such
17 8,4 |           others, who have treated ancient Christianity of the first
18 8,4 |     Eirenaios — the leaders of the ancient Church who express the Church'
19 8,4 |          divisions and heresies in ancient Christianity as a historical
20 9,3 |          cauterizing function. The ancient prophets loved God and loved
21 10,1|            the Desert Fathers, the ancient monastics in the Egyptian
22 10,1|          seek it earnestly, as the ancient elder said, you can become
23 10,5|           a boxer in training. The ancient ascetics, literally the “
24 11,4|         Orthodox: A Journey to the Ancient Christian Faith (Ben Lomond: