Chapter,  Paragraph

 1 Intro,1|      our concerns; 2) think and act in truly conciliar spirit
 2 1,4    |       of God is released in the act of reception by responsive
 3 1,4    |    according to Chrysostom, the act of personal faith. A true,
 4 2,2    |     Liturgy itself, the central act of worship in the Orthodox
 5 3,2    |   society live, feel, think and act. We face the cultural phenomena
 6 3,4    |         essence of the personal act of faith on the basis of
 7 3,4    |         uses the imagery of the act of creation to describe
 8 3,4    |        goes on to say that this act of creation in the soul,
 9 4,1    |      evangelism is not only the act of the announcement of the
10 4,2    |      prostrate themselves in an act of worship. By this divine
11 5,3    |     very nature of prayer as an act of personal of faith and
12 5,3    |      element of invocation. The act of invocation, often underscored
13 5,3    |    itself.~ Concerning God, the act of invocation tells us that
14 5,3    |         rest” (Mt. 11:28).~ The act of invocation also tells
15 5,3    |      process of salvation.~ The act of invocation tells us,
16 5,3    |         is a daring and awesome act. God is holy and burning
17 5,4    |     recommitted Himself to this act of love, death on the Cross,
18 5,4    |      long, we must allow God to act according to His freedom
19 6,4    |   things, he does not speak and act, as it were, from “his own
20 9,1    |      the Gospel, the initiation act of Baptism, the sacred meal
21 10,5   |         defined by the personal act of trust not in something
22 10,5   |          As soon as we begin to act on our faith, feeble as
23 10,5   |        deliberate and conscious act of the will, which is to
24 11,4   | importance could prove to be an act of unfaithfulness to the