Chapter,  Paragraph

 1 Intro,1|      theologians of the twentieth century located the quintessence
 2 1,1    |     beginning of the twenty-first century is its own confidence in
 3 1,2    |          philosopher of the first century AD. According to this view,
 4 1,3    |            Even during the fourth century, when Arianism rocked the
 5 2,4    |   Egyptian Desert Fathers (fourth century and later) to contemporary
 6 2,4    |          fourth to the fourteenth century.~ A number of contemporary
 7 2,4    |           Mark the Ascetic (fifth century), whose treatises appear
 8 3,2    |        the Task~ The twenty-first century is bound to be a century
 9 3,2    |          century is bound to be a century of continuing globalization,
10 4,2    |        and doctrine of the fourth century, but rather “triadic” in
11 4,2    |  scholarship during the last half century has emphasized the Jewish
12 5,2    |           saint of the nineteenth century, Saint Theophan the Recluse.
13 7,5    |           been written in our own century. All of these resources
14 8,1    |     beginning of the twenty-first century.~ ~
15 8,4    |          has widened by the first century. There is little doubt that,
16 8,4    |           of the first and second century as an excessively variagated
17 8,4    |      evident until the mid-second century and beyond. But the primitive
18 9,1    |      cultural changes of the last century, as well as the internal
19 10,2   |          in every era. The fourth century, the golden age of the Church
20 10,3   |       agenda for the twenty-first century,[127] in which a number
21 11,1   |        dialogues in the twentieth century, notably in the context
22 11,2   | Bulgarians in the early twentieth century. As the Ottoman Empire was
23 11,4   |     Confession,” in the Christian Century, November 12, 1980, p. 1085.~  [